There are several methods that cannot be used lightly in online debate, one of which is the bad method. If you cannot defeat your opponent in a certain battlefield of speech, then drag him to the battlefield you are familiar with.

Li Zisheng knew that he was admitting it was not right, nor did he not admit it. At this point, it was better to try this method.

Facing everyone's eyes, Mr. Li stood up suddenly and bowed slightly to the Hua couple in the head, which was a salute.

Everyone was waiting for his reply while holding their breath, but they saw Li Zisheng suddenly smile at Bian Ji and asked, "This little master is quite interested in the teachings of your sects. I just don't understand something. Please give me some advice."

Bian Ji also smiled at him and said, "Mr. Li is indeed very wise, and the little monk should know everything."

Mr. Li cleared his throat and asked, "Your sect often talks about the six realms of reincarnation, but I don't know how it is?"

Monk Bian Ji's face, which was a little too handsome, twitched, and his expression became a little panicked. In fact, this is the biggest problem encountered by Buddhism in Zhongzhou.

Buddhism believes that after a person dies, he will undergo a transition called the "bardo period" and then reincarnate again. The scope of this reincarnation is naturally within the six realms.

And the intelligent creatures in the "bardo stage" are become the "bardo body".

According to the "Avatamsaka Sutra", the speed of the bardo body is still better than the speed of light, and you can be reborn in other worlds in just a moment of thought. Before karma is formed, you can be free in supernatural powers and go as you wish to the place you yearn for, and you can walk through walls and walls, even mountains, rivers and earth are not obstructed. It is extremely dynamic, and its direction of movement depends on the karma and habits of the past. Through visualization, the things you want appear immediately. Thinking about clothes and getting clothes, thinking about food and getting food is all created by the mind.

A certain subject (spiritual consciousness) that breaks out from the body can sense the outside world and move freely to various places. When most experiencers leave the body, they want to move from one place to another, and there is no movement process in the middle. They only need to have thoughts and arrive in an instant. Even if there is a movement process, they can also pass through walls and closed doors and windows at will, or even through other people's physical bodies.

In the confusion of life and death, in the six realms of reincarnation, whether it is the birth of the fetus, the eggs, or the generation of dampness, it is all caused by the good and evil karma of the body, mouth, and mind. Doing good will attract the highest good path, and evil will attract the evil path. The karma is not dominated by anyone. Karma is the sum of cause and effect, and the cause and effect are continuous, resulting in the six realms of reincarnation. From this we can see that the mind of sentient beings is ignorance, the combination of karma and cause and effect is temporarily free from the constraints of the physical law. Therefore, this supernatural power is free. When the body experiences this state, it is unwilling to be bound by the physical body.

If the bardo body is born in the world, you must first see the scene of the relationship between the parents of the birth body and the parents of the birth body. If the heart is aroused, the heart of the father will be born as a daughter. If the mother is a strong relationship with the mother, the heart of the mother will be born as a boy. If the bardo body is smart and unobstructed, you can pass through Mount Sumeru and wander around the four continents. However, once you enter the fetus, you cannot pass through the uterus of the mother's body and form the uterus. Therefore, the bardo body must be remembered that it cannot enter the uterus. When the man and woman are combined, you will be chanted with Buddha's name and you will be liberated. This is why the precepts of evil lust among the five precepts are one of the basic precepts for regaining the human body. If a person likes evil lust in his life, he will have evil thoughts when he sees the man and woman's intercourse during the bardo period. Therefore, the intention of joining will definitely be involved in the animal's fetus and loses the human body.

This theory is very good and powerful, and it is enough to fool ordinary fools. But I encountered a big problem in Zhongzhou.

That is, humans can cultivate the soul according to the "materialist" theory of immortal cultivation, and the soul can exist without the body. So, according to Buddhism, is this soul considered a "bardo body"?

In fact, Buddhist theory was originally tailored for humans at the bottom of the demon race, and it can be regarded as a kind of comfort for slaves. Humans at the bottom of the demons naturally suffered severe oppression.

There is oppression and resistance, but sometimes "resistance" becomes an act of escaping reality and pursuing the other side.

The emergence of Buddhism in the Zhendan continent is not accidental, but has profound historical and practical reasons.

As mentioned in the previous document, in Zhendan Continent, the entire society is divided into four major castes, also known as the Jati system.

The highest is Brahmins. Brahmins mean "praying" or "enlarge things" in Sanskrit. This is because they were actually sacrifices to worship ancient gods, and after the ancient gods disappeared, they led the "god seeds" and "enlarge" from ordinary things to become tribes of gods.

As long as those who can withstand the divine seed can become Brahmins.

The second level is the Kshatriya mentioned above. Kshatriya means landlords in Sanskrit, which means military service class, so it is also called "king lineage" in Zhendan. This is quite similar to the military feudal system in our world, and they all divide land for military aristocrats in exchange for their allegiance.

In addition to bloodline, people in this class must have certain cultivation, otherwise they will be expelled from Kshatriya and become civilians in the next level.

The third level is Vaishya. Vaishya is a commoner, mainly engaged in production activities such as agriculture, animal husbandry and commerce. In theory, they support Brahmins and Kshatriya.

However, in the current Zhendan Central Region, they also have certain privileges as gods.

These three levels are considered to be the three ancient gods of Zhendan, representing the creation of Brahma, representing the destruction of Shiva and representing the people who guard Vishnu.

The fourth class is Shudra. They originally did not believe in the Brahmin gods and believed that Brahmins were just people like themselves, but they did not raise an army to resist. Finally, after being conquered by the Brahmins who were taken over by the "God Seed", they became the lowest caste and the largest caste.

In fact, there is a fifth class, but people in that class cannot be regarded as "people", they are just livestock. That is Dalit, that is, "untouchables", because they are the dirtiest things.

In fact, these Dalits are descendants of the losers who resisted the Brahmin gods.

In fact, Buddhism was originally a religion believed by non-Brahmins, but in the end they were defeated by the Brahmins who were led to the gods and became a low caste, that is, slaves.

However, the Brahmins found that the Buddhism believed in by these slaves did not harm them, but instead had an effect that could not be achieved by suppression, that is, to turn their spirit of resistance into yearning for the next life.

Therefore, Buddhism flourished in the Zhendan Chronicle. In fact, this religion that encourages people to be "good" can certainly arouse the favor of the rulers and comfort the demon clans in the middle and lower classes, including humans. Therefore, before the Battle of Heaven, the demon god specially supported Buddhism and made it widely spread.

The problem is that the rise of human cultivators has made the bragging of Buddhism suddenly "unscientific". At that time, Buddhism stood on the side of the demon god ruler of the previous dynasty, participated in the Battle of Heaven, and became the enemy of life and death of mankind.

Fortunately, they have a great ability to see Fengse. By the end of the Battle of Qingtian, the Buddhist lineage in Zhongzhou still retained the Wutai Mountain of this sect, and the rest were all uprooted.

The question Li Zisheng asked now is actually criticizing Buddhism in person for being nonsense. Of course, Buddhists are now walking in Zhongzhou again, and they also have some problems with this kind of problem, otherwise how can they communicate with these practitioners?

Just talking nonsense is a fool, and it will definitely be regarded as a liar group by human cultivators.

However, these answers are not enough for the practitioner, and they can only take another method.

The shady monk in Bian Ji secretly hated him, but he immediately calmed down his emotions and said hypocritically: "Mr. Li asked good questions. The so-called "no good fortune and good fortune are the only ones to summon oneself. In fact, the six realms of reincarnation mentioned in the destiny are just a metaphor, which is used to teach people to do good deeds and accumulate virtue..."

"Oh, doesn't that mean that these six realms of reincarnation do not exist?" Li Zisheng immediately interrupted.

Bian Ji bit his teeth secretly and waved his hand and said, "No, no, no, these six realms naturally exist, and there is also reincarnation. This realm is just a part of the six realms. I, Buddha, are merciful, and this realm also opens the door to convenience in this realm to allow all living beings like you and me to escape from the sea of ​​suffering of reincarnation, and thus be free and arrogant."

"Free and free... So that's it." Li Zisheng looked around, smiled meaningfully, and sat back.
Chapter completed!