"What?!"

The only thing that jumped up here was the natural fire flame treasure of the Heavenly Artifact Gate.

The Tie brothers from Tieshan City, Hou Tongbiao, and Liu Wuxia also showed shock on their faces, but these little guys were very smart. When they contacted the words of Bian Ji's novice, they wisely suppressed the doubts in their hearts. Even Liu Wuxia just bit her lower lip, her face pale, and she had no expression.

However, Yan Baoer was not stupid. Knowing that this occasion could not happen, he immediately sat back, but stared at Li Zisheng's face with a pair of wonderful eyes. Apart from her, the eyes of others were looking at his reactions either brightly or secretly.

When Mr. Li heard this, he was drinking tea. He sprayed out the tea in his mouth. It was because he had a successful cultivation level and could control his body freely, so he did not have such a situation.

The Hua family's expectant son-in-law pretended to be calm and took a scarf and wiped his mouth as a cover-up. By the way, he saw the expressions of the people in the hall. At the same time, he was teasing his brain and thought about how he responded.

The current situation seems that Buddhism wants to include the twins of the Hua family, and the person named Huang is obviously the driving force behind the scenes. It seems that Buddhism has colluded with the Huang family. As for why it forced the Hua family to send their daughter to the Buddhism, Li Zisheng, who lacks information, naturally does not know the reason.

Jun Huayuan and Tie Qianjiao were definitely not happy, so they took themselves out as a shield. Well, I actually vaguely knew that my father and the Hua family seemed to have an oral engagement, but no one mentioned it in recent years. It seemed that there was no such thing at all.

Li Zhaochang has also become trembling in recent years, so he is not as enthusiastic about this marriage as before. His eldest son has become a disciple of the Four Gods Sect, saying that the son-in-law of the Hua family cannot be regarded as a son-in-law. In Zhongzhou, this is not a small matter, but a big matter that concerns face.

Since the Hua family did not mention this matter, Master Li was happy to pretend to be confused. Anyway, it was just an oral agreement, and the Hua family asked not to spread it back then.

But now, her adopted mother, Miss Tie San, brought up this dusty past in public at this moment. It was not that Li Zisheng didn't understand the purpose of her doing this, but she was still a little unhappy.

Of course I was not afraid of any Buddhist sect or the Huang family in Shenjiang. It was just that I became the son-in-law of the Hua family for some reason and I was not in line with myself. Even if Miss Tie San was her adopted mother, it seemed a bit unauthorous to do this sudden attack.

Li Zisheng’s “view of love” is still very “**”. In fact, the view of love is an integral part of values.

What has been specifically explained about this is the elder Engels, the great elder of the Matrix School, who was in charge of the guardianship of the Dharma.

In fact, he fully described the concept of love that real people should have in his epoch-making work "The Origin of Family Private Property and the Origin of the State", and also used this powerful text to define the theoretical basis of left-wing feminism.

First of all, in Engels' view, the status of obedience, the emergence of private ownership and the transformation to a patriarchal society are closely linked to the emergence of a monogamous core family. The sole purpose of the monogamous family is to protect the social continuation of private property.

Male rule, first in the form of patriarchy and then in the form of patriarchy, is merely the result of the class division between property-bearing men and property-bearing women.

He pointed out: "Monogamy is not based on natural conditions but on economic conditions. It is worth noting that "it is by no means the result of personal **." It is "still a marriage that weighs interests." Only when women's economic dependence on men will allow gender relations to be based on equality and "real" love.

Therefore, Engels proposed that "the first prerequisite for women's liberation is that all women return to public labor" so that women no longer rely on men economically; the second prerequisite for women's liberation is that they must "rely rely on modern large-scale industries". Only in a highly developed industrialized society can women be imagined that they can truly be liberated; the third prerequisite is the socialization of housework, that is, "dissolving private housework in public undertakings."

One of the most significant achievements in the socialist movement of the Celestial Empire, the equality of men and women was the practical practice of this theory. And the rapid improvement of women's status in our emerging country, which emerged from the feudal society where "women have no talent is virtue", also proves that this theory is correct and operational.

Compared with our neighbor India, the fundamental reason for their low status in women is that the entire society is not modern enough, or "industrialized". A society that still retains the caste system. Even if it is dressed in the outer robe of democratization, it is still a feudal society inside. Not to mention the status of women, even the equal status of men cannot be guaranteed.

Secondly, Engels clearly pointed out that in a society with public ownership of means of production, "the system of vocation will not only not perish, but will eventually become a reality for men."

Why?

He believes: "Since ** is exclusive by nature, then a marriage based on ** is an individual marriage by nature."

The so-called individual marriage refers to monogamous "unique" marriage. Therefore, Engels believes that the future public ownership society will not only not be a group marriage society, but on the contrary, only in such a society can "unique" be truly a veritable unique, not only for women, but also for men... "As long as the economic considerations that force women to tolerate these common unfaithful behaviors of men - once disappeared, the equal status of women achieved by this will be judged based on all previous experience, rather than promoting women's multi-human system, it will promote the true unique of men to an extremely large extent.

Therefore, "Communist and Wife" is a completely slanderous word. The sexual liberation movement originated precisely in Western society. The problem is that this movement knew what disease to treat, but prescribed the wrong prescription and took the wrong elixir.

The most important and practical thing is that Engels, the revolutionary pioneer, did not infinitely raise moral standards, but instead understood human nature of "loving the new and getting tired of the old" from a scientific perspective.

He said that in the future, marriage is a marriage based on love. Men and women form a marriage relationship based on love. If both parties no longer have love or one party’s love has been transferred, then Engels believes that the disintegration of such a marriage is a good thing.

"If only marriage based on love is moral, then only marriage that continues to maintain love is moral. However, the persistence of individuals is very different among different individuals, especially among men. If the feelings have indeed disappeared or have been excluded by new passionate love, it will make divorce a blessing for both parties or for society."

If you have love, you will become a marriage relationship, and if you don’t have love, you can dissolve the marriage relationship. This is the characteristic of a truly love-based marriage that Engels believes. Not only does Engels not think that love is eternal, but he also clearly pointed out: "The persistence of individuals is very different among different individuals, especially among men."

It can be seen that he admits that humans will fall in love with others, which is particularly prominent for men. But in his opinion, if a society with equal men and women can be independent in economic status and is not a vassal of men, then divorce is also a reasonable means after there is no love.

Of course, Li Zisheng didn't think so far now. He only knew that his favorite junior sister Liu Wuxia and Liu wanted to be with her. It was such a simple thing.

But such a simple thing is not easy now.

Mr. Li looked at the two sweethearts of the Hua family with a sad face, then looked at Liu Wuxia, who was pale in her face. He was quite determined and rarely fell into a dilemma. (To be continued...)

ps: Well, the weather has been too hot recently, and Murong probably fainted and was in a bad condition.

However, after spending a small holiday by the beach, I became full of energy again.

I will try to get to the point right away.
Chapter completed!