"There are countless methods of cultivating immortals and realism in the world. There are those who are good at fire, those who are good at that family, those who are looking at the top, those who are guarding the navel, those who are lucky and those who are guarding the seal hall... In addition to these 96 kinds of heretics, three thousand and six hundred side doors, there are three major sects: the Fu Er Sect, the Talisman Sect, and the Danding Sect.

The Erbium School includes the earliest sect fairy path. The alchemists believe that immortals live on fairy islands overseas. As long as they meet immortals, they seek immortality medicine, they can become immortals after taking them. Now, there are still alchemists who go out to sea to find immortality all day long.

However, there are also some alchemists who, after many years of searching for immortals, felt that it was better to seek others than to seek others, so they might as well refine immortal pills by themselves. This is the later path of immortals. They focused on the study and refining of external golden pills, and pursued the technique of yellow and white, and wanted to turn broken copper and scrap iron into gold and silver.

The sect of Erbium regained its fate and did not emphasize nature. It believed that as long as there were immortal medicines and elixirs, any person or any animal could improve his skills and even become an immortal immediately.

It is said that Fire Dragon True Man and Bao Pu Zhenren can do it, but the alchemists I know have never seen anyone who can really refine the Daluo Golden Elixir. Of course, their alchemy skills are indeed much more intelligent than your uncle lead and mercury, haha!"

"Haha!" Xie Lingyun suddenly burst into tears. The Fire Dragon True Man is Wei Boyang, the author of the Ancient Alchemy King "San Tongqi", and the Baopu Zhenren is Ge Hong, who wrote immortal books such as "Baopuzi" and "Back to the Elbow". They are all the ancestors of the Taoist sect! Such immortal figures who have been enlightened for thousands of years do not know which fairyland they are free in at this moment.

He smiled and said, "Don't let Master Lead and Mercury hear this, otherwise he will be annoyed. Uncle Master is like a fire dragon embracing simple things."

"The bad chess is always not allowed to be said to be smelly." Nanyangzi smiled and continued to teach.

"And the talisman sect, the original sect was Taiping Dao. When Zhang Jiao met an immortal, he passed on the "Taiping Sutra", thus founding Taiping Dao and calling himself a "Great Sage". Because the teachings and rules and teachings are all good, and they have the merit of curing diseases and saving lives, they soon gained millions of believers.

But later, Zhang Jiao became thief-hearted and colluded with demons in the wasteland, causing the Yellow Turban Rebellion in the Han Dynasty, intending to overthrow the world. Of course, they failed in the end, and Taiping Taoist gradually disappeared. Today, the Taiping Taoist people were still like the Tantric Lama, and could only live a sneaky life.

At that time, there were also Tianshi Taoism, Maoshan Taoism, and Lingbao Taoism, which emerged one after another. They were also the main generals of the Talisman Sect now, and were also called the "Three Talisman Sects". They valued nature but not resolute life, and focused on magic but not important Taoism, such as talismans, thoughts, classics, sacrifices, fasting and rituals...

The highest among these Taoist priests have very powerful magic, which is much more powerful than your "Return to the Sect of All Laws"; some of them are just some geniuses who specialize in deceiving those foolish men and women, such as divine water and blood. These are caught by Confucian scholars and monks to scold the entire Taoist sect, which is really a bad influence."

"A charlatan, corrupt scholar, or lewd monk, aren't you doing harm to the people? It's better to take it all in one fell swoop." Xie Lingyun frowned.

"Well, then it's our Danding Sect!

The Danding School is also the Dandao, which originated in ancient times. In order to fight against monsters and ferocious beasts, humans strengthened their own cultivation methods. Starting from Huangdi, they gathered great success in Laojun. This is exactly the so-called "Huang Lao Learning".

Later, Laojun rode a green bull out of the pass, spread the learning of immortal cultivation, Yin Zi, and opened the Wenshi Sect of the Dandao. This sect directly cultivated the Great Way of Nothingness, and suddenly entered the direct way. But because of this, it was destined to be a small number of people. In addition, they did not establish a mountain gate, and they all passed on one person to one person, so now the monks of the Wenshi Sect are only in the legend.

As a teacher, I have heard that the immortal spirit of the Wenshi School has been back. I have never had the honor to meet Master Wenshi, a fellow Taoist.

Laojun once again taught Donghua Zhenren and opened the Shaoyang Sect of Alchemy. This sect practices the great way of Yin and Yang, and has Taoist magic to practice, so that it can accumulate merits and gradually improves. Whether it is the cultivation of the soul, mind, or body, from the initial start to the final start, each has its own realm. It can be said that it is practicing step by step, and it is also wonderful to transform step by step, just like a person who drinks water, knows the cold and warmth. Because the Shaoyang Sect is approachable, anyone can practice and anyone can practice, so it can be practiced in the world. It is the largest sect in the world today.

The Shaoyang School is divided into Northern School and Southern School. The Northern School first comes first and then life, while the Southern School first comes first and then nature, and there are many differences.

But no matter which sect or sect, the essence of the cultivation of immortals in the Danding Dao is always to cultivate yin and yang, return to simplicity and truth, cultivate both life and life, and be both life and life as the first priority."

"Haha, Chaotian Palace is a mountain gate of the Southern Sect. The master's name is Nanyang, which means to be the pure Yang of the Southern Sect." Nanyangzi stroked his white beard, and his old face was quite proud.

"Hehehe..." Xie Lingyun thought of something and couldn't help laughing. Beizong was practicing the truth. The rules and regulations were a basket of clear rules and regulations. Not only did they not have a delicious meal, but they were not allowed to be friendly with women. It would be better to be a bachelor for the rest of their lives. In contrast, Nanzong could marry and have children. It was really a fish and bear's paw. Long live Nanzong!

At this time, the sunset disappeared, the sky was already in the evening, and the bright moon emerged.

Nanyangzi continued to talk about the same thing, and continued to preach: "Four types of Confucian scholars, ten types of monks, and three types of Taoist scholars. No matter what sect, whether you are cultivating immortals or studying Buddhism, what everyone practices is actually the same thing: soul, body and soul.

The purpose of cultivating the soul and the spirit is to transcend the ordinary and become a saint and reach the true; the purpose of cultivating the body and soul is to ascend to the soul and ascend to the soul and ascend to the soul and the body. Only by cultivating both can one become a true immortal.

In order to learn in a simple way, according to the steps of cultivation, people divide the two merits of life and life into six major realms. This is also the main merit of the Danding School. The "Twelve Realms of Life and Life" is:

Nature skills: refine oneself, embrace oneself, attain enlightenment, hear the Tao, be free and unrestrained, extraordinary.

Life skills: foundation building, elixir formation, Taoist fetus, Nascent Soul, Yang Shen, ascension.

This is what our Taoist sect says. There are other terms for the six realms of sexual merit, Confucianism and Buddhism, but they are actually the same thing. As for fate merit, because the fate merit of Confucianism and Buddhism is not obvious, there is no other set of names."

Listening to these realm names, Xie Lingyun couldn't help but feel a little excited. He had not had much contact with these before and couldn't help asking: "Master, can you briefly introduce them?"

"Okay." Nan Yangzi nodded, and did not need to be brewed, so he explained: "Let me talk about sexual skills first.

The first realm: refining oneself/discipline oneself/conclusion are the cultivation of mind and nature at the beginning stage. The monks can stop thinking and stop delusion, capture the mind and horses and lock the mind, and their thinking will be gone without being distracted and drowsy, break through demonic obstacles and open up supernatural powers, thus contacting a higher avenue.

The second realm: Hold one, set one, make a wish, make a vow. Laojun said, "The heaven is clear, the earth is calm, and the god is spiritual." "The saint holds one as the way of the world." Or make a wish, or make a great vow, it means finding the way you want to pursue, finding your one, and being determined to pursue it!

The third realm: attaining the Tao/establishing the fruit/establishing the fruit is the process of using your actions to realize the Tao, accumulating merits and virtues, and getting closer and closer to that Tao.

The fourth realm: hearing the Tao/not be confused/Prajna. It is precisely when you have achieved enlightenment and have completely awakened, just like the Buddha has practiced asceticism for many years and finally realized Prajna under the Bodhi tree. It is also what Confucius said that he is no longer confused.

The fifth realm: Freedom/know the destiny/liberation. At that time, you can freely and freely preach and save people. This way, you can understand the destiny of heaven is really a great liberation.

The sixth realm: extraordinary/extraordinary/extraordinary, haha, it’s a joyful congratulations. You have become the ancestor of one sect and one sect, and even the great saint who has left fragrance for generations. You do whatever you want without breaking the rules, and your spirit will always be between heaven and earth."

"I am fifteen years old, and I have not yet started to cultivate myself in the first realm. Confucius had already made up his mind when he was fifteen years old. It's so amazing." Xie Lingyun couldn't help but sigh, "Look at the virtuous and learn from each other!"

"A disciple, how many great sages are there from ancient times to the present?" Nanyangzi laughed, and he naturally couldn't compare. He was in his twenties when he entered the second realm and established his own wishes.

The old man continued, "Let's talk about life skills. The so-called "following one's order will lead to a human being; reversed one's order will lead to immortality." When people born from the womb, they will gradually become acquired body from the innate body, and will have birth, old age, sickness and death; when practicing the truth, they must go against the heavens and return to the innate body from the acquired.

The first realm: building the foundation means laying a good foundation for the body and laying the foundation needed for cultivating immortals, refining qi, opening the meridians, opening the orifices, cutting the three corpses in the front and three corpses, and opening the mystical orifices. When the meridians and acupuncture points of the body are full and full, the scene of the sun, moon and walls appears. The innate qi is born, and the elixir can be formed.

The second realm: Make a pill. After opening the pilgrimage of the body, the monk collects herbs and refines pills in his body. The green dragon on the left and the white tiger on the right, and refines the dragon mercury knot, the tiger lead is formed, the six senses are determined, and the hundred pulses are combined, and the golden elixir is formed.

The third realm: Taoist fetus, after the elixir is completed, it is a process of warming the body. The monks exercise the internal organs, skin, blood, muscles, and bones. While reborn, the innate qi also pushed from the dantian step by step into the Niwan Palace on the top of the head, as if a fetus in the abdomen was foetus.

The fourth realm: Nascent Soul, the baby is born, but this holy infant body is still very immature and needs to be raised. This is a period of raising up. Only when the three flowers gather and the five qi are facing the Yuan Dynasty will the Yuanying be considered mature.

The fifth realm: Yang Shen. After the Nascent Soul matures, the monk can come from an incarnation outside, that is, Yang Shen. This Yang Shen gathers and forms shape, and disperses, becomes qi. It is truly unpredictable.

However, in terms of sexual skills, at least one has to reach the third realm of enlightenment before the Yang God can be produced. The cultivation of the mind and nature will also affect the number of Yang Gods. In the records of Taoist books, high-powered people can cultivate two Yang Gods, three four... or even transform into tens of millions.

But the monks who can produce Yang Shen are all priest-level figures. As far as I know, no cultivator in the world has cultivated to the Yang Shen realm, and the heads of the ancestral courts are just in the late stage of the Nascent Soul. Of course, those old guys who see the head but not the tail are not clear about being masters.

The sixth realm: Ascension, all the yang gods return to the innate ancestral qi, and through the heavenly tribulation, the cultivator smashes the void, nature, life, and Tao into one, and becomes the real Daluo Golden Immortal! According to legend, sexual skills also need to reach the peak of the extraordinary realm before they can have the ability to ascend in the sun."

Xie Lingyun heard the longing on his face. Nanyangzi slowed down and said, "There is a saying that "a hundred days of foundation building, ten months of pregnancy, three years of breastfeeding, nine years of face-to-face walls". It corresponds to the first five realms of life skills. In theory, monks can cultivate the Yang God without fourteen years. Of course, this is an extremely high standard, just like Confucius said that he "set his ambitions at fifteen, establishes at thirty, and is not confused at forty...", and he cannot make a mistake.

You should know that let alone Yang Shen, most monks have practiced for a lifetime and cannot even achieve the Taoist fetus.”

"Master, I don't understand..." Although Xie Lingyun yearned and excited, he also had many questions.

"If you understand, then what's the use of me, the old man?" Nan Yangzi laughed, suddenly sighed lightly, and said self-deprecatingly: "But as a teacher, I can only tell you the first three realms of life. When you reach a state that I have never reached before, the old man will have nothing to give you."

Xie Lingyun couldn't help but look gloomy. More than thirty years ago, the master had already reached the two third realms of "Tao Fei and Enlightenment", but he went back for some reason. Now, the level of life skills is only like ordinary people before building the foundation; if the life skills are gone, the sexual skills are no longer improved, and those supernatural powers can no longer be used...

"Ake, don't be sad for me. This is the way I chose for my master." Nanyangzi could see what he was thinking, and looked like he was not caring, and asked with a smile: "So do you want to practice sexual skills first, or life skills first?"

"Well, let me think about it..." Xie Lingyun thought. Originally, people from the Southern School naturally had their own destiny and then their sex, but the master's personality was always open-minded, almost all the three religions were combined, and there were not so many rules.

Nanyangzi was not anxious. He first waited quietly for a while, and then chanted leisurely: "A disciple, Lu Zu sang in "The Song of Knocking the Rope" 'Only cultivate nature, not cultivating life, this is the first disease of cultivation. Only cultivating the ancestor nature, not cultivating elixirs, it is difficult to become a saint for thousands of kalpas." But don't forget, Lu Zu then sang 'Only cultivate life, not cultivating nature, just like a mirror without a treasure. A foolish man in heaven and earth, and he has no master's hand in his family's wealth."

"Okay, okay, both life and life are the best, let me tell you all!" Xie Lingyun smiled bitterly, but in fact he had an idea in his heart and said, "The magic in "The Return to the Sect of All Laws" must be used to keep up with the gods. The higher the skill of the mind, the better, so Master, I chose to practice the skill first."

Nanyangzi nodded and smiled, saying, "Okay, I will teach you the skills of your mind and nature first, and cultivate yourself."
Chapter completed!