It is always said that human races must have their own path, and they need resources to develop. If they are all used to worship monks, there will be no development.
Therefore, Yunyao believes that it doesn’t matter if the monks do not steal the resources of the human race and do not fool the human race to waste resources, then it will not hinder the development of the human race. As long as the human race masters the resources themselves, the human race will naturally be able to walk its own path.
The reason why the "Jidi Heavenly Pass" is that the Shang Dynasty has already developed sacrifices to a certain level. The most frequent sacrifices are once every two days, wasting resources for development. Therefore, it is necessary to re-guid, and the human race and the monks must be separated, so there is a second mortal world.
In the second mortal world, the human race's resources are dominated by the human race, and the human race has indeed gradually reversed the problem of sacrifice. More and more people oppose extravagant and wasteful sacrificial activities and use resources for development, which led to the controversy among hundreds of schools of thought.
Of course, some people say that the human race in the first mortal world has also developed very well, because of the time traveler Yun Yao, because of her variable. Zhu Cheng did not sacrifice, but instead took the method of cooperation between the human race and the monks, and developed a second path beyond sacrifice: cooperation.
If there were no Yun Yao, then the first mortal world was full of monks, and the human race would definitely have to sacrifice themselves. They could not even have food, nor could they starve the gods. They would definitely take a bite and perform sacrifices.
But as long as you deduct a bite, the development will slow down. The slower the development, the more you ask for help from the gods. The more you ask for help from the gods, the more you need sacrifices, and finally you enter a vicious cycle.
"Sacrificial wastes resources, and lacks resources and requires gods. In this way, the human race can only barely survive by sacrificing the way of sacrificing." The leader of the Sword Sect immediately saw the problem, so he very much agreed with Yun Yao's explanation of smuggling and the meaning of the second mortal world.
"It is true. In the first mortal world, although the Heavenly Court distributed resources to mortals, the cultivators could easily trick the resources in the hands of mortals by using their supernatural powers. The Heavenly Court had no choice but to do anything. After all, this is a resource voluntarily handed over by mortals. All of them can only be opened up. Here, the human race's resources are used by the human race themselves. In this way, the human race can break out of the vicious cycle of sacrifice and develop the human race's path." Yun Yao said that he was really a clever ghost, perfectly explaining the reason for the Heavenly Court, regardless of the reason for smuggling, and also set a rationality for his own smuggling.
"Go your own way." The Sword Sect leader agrees very much, because they were the same when they were developing the Sword Sect, and they also wanted to develop their own direction. So they absorbed new ideas and new technologies from mortals. He said: "The human race will take a path different from cultivators, so our Sword Sect has always learned from them. For example, the Mohist mechanism is quite exquisite and interesting. If you put the parts together, you can move it, which is ingenious."
Yun Yao had to admire the enlightenment of the Sword Sect. She said: "Now many monks despise the human race and look down on the human race's path. Even with the Three Sovereigns and Five Emperors in front and the Hundred Schools in the future, there are still not many monks who think that the human race can break out of the old path of monks and achieve great success. They don't know that the times have changed, and after the end of the Battle of the Gods, they have entered a new era. The way of heaven's blessing for the human race is actually because the human race is taking a new direction. It is a new path that even thousands of races have never tried, and it is also a new path that monks did not expect. They still have an old attitude towards the prehistoric world, which is definitely not possible."
The prehistoric immortal cultivation is no longer possible in this era. The resources of the prehistoric times have been consumed by the cultivators, and the spiritual treasures of the three realms have been almost allocated by the great immortals. If the younger generation cultivates immortals, they will not think of anything good, so it will be difficult to continue to use the prehistoric immortal cultivation method to achieve enlightenment and become immortals.
After all, the most important thing about cultivating immortals in the prehistoric world is to pursue external things, eat immortal grass and open immortal stones, and live in the cave heaven and blessed land. It can be said that the predecessors enjoy the blessings of the past, while the later generations stare at them.
In such a Dharma-Ending Age, Western Buddhism has come up with a new way, which is to expand the space to provide more opportunities for cultivating immortals and help more monks become Buddhas.
The human race has been working hard since the Three Sovereigns and Five Emperors, seeking recycling of resources, and trying to use the rebirth of resources to allow more people to cultivate immortality.
As for the three religions, they are all old almanacs of cultivating immortals in the prehistoric world, and naturally decline. Both the Analects and the Jieshua School are at the peak of the prehistoric world. One strives for excellence, and the other has no distinction between teachings, but they cannot solve the fundamental problem of the prehistoric world, that is, the decline of the prehistoric resources, which has led to the narrower and narrower road to enlightenment.
If you continue to practice according to the methods of the Three Sects, it will be inevitable that you will enter the Dharma-Ending Age. There are insufficient resources, the realm is getting lower and lower, and in the end there are fewer and fewer monks and weaker abilities.
Western religion has proposed at least one method. Although it is not necessarily reliable, the way of heaven is still willing to let Western religions try it. It is not bad at present. The vast world, the Huiyuan Wuliang, the past, present, and future, indeed provides many Buddha fruit positions.
The human race has only begun to develop now, and the way of heaven has also tried hard to leave resources to the human race.
Yun Yao and Jian Zong discussed the truth, and the others listened and thought to themselves that these two people were in the rotation? Why is it different from what they imagined?
Naturally, it is the way of the future, the trend of the development of the three realms, predicting the development of mankind, predicting the future changes of monks, and judging that the cultivators have faced changes in their prehistoric immortals. If monks cannot turn their minds, they will sooner or later be beaten to their heads and blood.
Every monk has to work hard to find a new method of cultivation. This is the case with the Sword Sect, integrating human thoughts and making various attempts.
Yun Yao is also exploring, inheriting the will of the Three Emperors, and developing technology to reproduce the spiritual treasure.
So they have many common languages, and they all judged that the prehistoric cultivation style declined, and the decline of the three religions was proof of it. The establishment of the Second Mortal also gave the race the opportunity to develop.
In other monks, it was said that these two people were talking about the matter of human sacrifice, which had nothing to do with cultivating immortals. But in fact, what they were talking about was the overall situation and the general trend. How could they not have a view of the overall situation? Without a view of the overall situation, the battle to enthrone the gods is the result. Even if the cultivation level is high, even if the celestial immortal masters the innate magic weapon, it will be the same as the death of the dead.
If you don’t have a view of the overall situation, you will go against the will. If you have a view of the overall situation, you can follow the will.
"This is to follow the way of heaven." Seeing that the monks around him had not understood, they knew that their thinking could not be transformed. They were still immersed in the glory of the immortals in the prehistoric world, and did not realize that they were also a member of the way of heaven, and the way of heaven had already put their responsibilities on them.
It is obviously impossible to imitate the gods and immortals in seclusion, take medicine, and realize the truth, but everyone has not realized it yet. It probably will take at least one or two thousand years to understand it. But at that time, people like Yunyao and the Sect Master of the Sect of Sword Sect were already ahead of them.
Unfortunately, ordinary cultivators cannot be enlightened. Even after listening to the high-level inferences between Yunyao and the Sect Master of the Sect, it is difficult to accept. After all, there are not only many successful cases of cultivating immortals in the prehistoric world, but also six saints. And the development path of human race that Yunyao and the Sect Master of the Sect Master of the Sect Master of the Sect have to be verified. There are no successful cases to find, so they naturally cannot attract people.
But the two of them found a lot of evidence from the objective environment that proved that the times had changed. In the post-Sheng Age, monks had to make changes and find new ways out.
Chapter completed!