On the deck, everyone finally had a breath of breath. Yun Yao and the Sect Master of Jian Sect were in good condition and began to discuss the truth.

After talking about some practice, I also talked about the "Jedi Tiantong", which is to cut off the channel between heaven and earth, cut off the sense of heaven and earth, and that is, cut off the connection between man and immortal.

People live on the earth, immortals live on the sky, and the connection between heaven and earth is broken, so it is called the "Zedi Tiantong", which is absolutely a verb, and the "Ze" is a noun.

The monks in the second mortal world feel the strongest. After all, the mortals in the second mortal now only have myths and cannot see gods. The master of the Sword Sect stays in the second mortal world and can only understand the situation of the first mortal world through the smuggling monks, and can only purchase the resources of the first mortal world. They dare not participate in the human things in the second mortal world with high profile.

Of course, if you want, you can smuggle it back, but you have to spend money.

The severance between the First Mortal and the Second Mortal made the smuggling industry more mature and vigorous. Yun Yao, as an old senior who smuggled, expressed her gratitude. She was a pioneer of smuggling. In fact, Heavenly Court also knew that many people smuggled into the Second Mortal, but they were too lazy to care. As long as they didn’t do anything big. After all, it was not just casual cultivators who smuggled, but even saint disciples were smuggling. If they caught saint disciples, should the heavenly court punish them? If they were punished, if they offend saints, where would they give them face?

So whether it is punished or not, it is not good for heaven, so the best way is to turn a blind eye and let it go as long as there is no big deal.

If Hongjun wants to take care of it, after all, the saint is his disciple, and the saint is also his disciple, and the heavenly court cannot control it.

Although it is Jedi Tiantong, it reduces communication, but it feeds a group of casual cultivators who smuggle and make the difference.

"The way of heaven allows the race to develop by itself, so there is the Jedi Tiantong, but I don't expect that a large number of cultivators will still come to the Second Mortal." The Sect Master of the Sword Sect said that he did not understand this reason. He asked Yunyao, the heavenly official, and said: "Since you want Jedi Tiantong, why are there so many smugglings? I wonder if the Heavenly Court has ever thought about management?"

Yunyao was very ashamed. After all, she was a member of the smuggling and at the same time, she was an official. She could be said to be both an official and a thief. She was still self-aware and was embarrassed to answer this question.

However, she felt that it was a test for mortals and a test for monks. The way of heaven was originally like you and I, so it was impossible to really have a clear understanding of the world. Anyway, the human race has developed itself now, and the monks should try not to appear in the second mortal world at a high profile. As long as the monks are not showing off in front of mortals with great swagger, it can also be considered as a "leap of mortals". Now the human race lives no longer seeking gods, but starts to think of ways by themselves.

So in terms of result, the Jedi Tiantong is successful. Even the smuggled monks only do business with the monks and will not disturb the mortals. Even time travelers like Yun Yao keep spoiling the mortals, nothing has changed, and history still develops under inertia.

Confucianism still does not admit that Confucius had female disciples, the Mohism family is still divided, and the technology tree is not too exaggerated. As long as Yunyao did not directly change the process of human productivity, it is impossible for the human race to change because of Yunyao's words. After all, practical propositions require resources, and it is too late for each school to promote their own propositions, so how can there be so many resources to practice Yunyao's propositions? Especially Yunyao is still a woman.

"Actually, I think the most important thing about the Jedi Heavenly Transmission, or the method of promoting the self-development of the human race, is that the human race can retain resources for development and practice its own ideas, rather than sacrifice to gods and immortals." "Sacrifices have always existed since the birth of the human race, and the scale has always been large. Fifty pigs and hundreds of people are killed at any time, and the resources are greatly wasted. The human race needs resources to open up wasteland and develop. If it is all used to sacrifice to gods, then the human race society can only stand still. As long as the monks do not hinder the development of the human race and do not rob the human race of resources, then the heaven will not care about their smuggling." Yun Yao believes that the development of the second mortal world is actually to prevent humans from continuing to sacrifice to gods and use resources for their own development.

When the Sect Master of the Sword Sect heard this, he couldn't help but nod, and he understood.

Yunyao has always lived with the human race, so he is very clear about the development methods of the human race. For example, when you open up land, you can accumulate food first, and only after you have the labor force to eat a year of food can you open up land, because the annual expenditure will be much greater than your income.

Developing cities is to collect taxes, collecting part of the grain from farmers from all over the world, and gathering them together to feed the city. Only in this way can people in the city make proposals and develop technology.

Therefore, the development of the human race must have surplus value in exchange and consume resources to develop unknown fields. But if the human race uses these resources to sacrifice to the gods, it is impossible to develop unknown fields. Sacrifices are never enough. Burning, burying, sinking, and offering various methods to worship monks from all walks of life and the mountains and rivers. The human race can produce as much resources as it can sacrifice.

Therefore, the Jedi Tiantong actually hopes that the human race will not sacrifice, accumulate resources to develop unknown fields, and develop new technologies instead of sacrifice to gods. After all, there is no added value in the process of sacrifice to gods. This is like the service industry. Even if the economy developed by the service industry is prosperous, it cannot represent progress. If the human race relies on sacrifices to seek protection of gods and immortals and has good weather, then this superficial stability cannot represent the development of the human race.

Therefore, leaving the resources of sacrifice to develop unknown fields is the task that the human race in the second mortal world should complete.

If you want to know if the sacrifice is really so wasteful, you can look at the Shang Dynasty. It is really wasteful. The Shang Dynasty believed in God, as well as gods such as wind, rain, thunder, lightning, mountains, rivers, gods from all directions. It will be sacrificed once in a year and will be filled in one year. There are also wars, rain seeking rain, infrastructure, ancestor worship, praying for blessings, dream interpretation, wedding and funerals. The most exaggerated sacrifices in the Shang Dynasty were once every two days, one hundred and sixty times a year, which consumed a lot of manpower and material resources.

If Hongjun had not conducted the "Jidi Heavenly Connection" in the era of the Western Zhou Dynasty and had not divided the second mortal world, I was afraid that the Zhou Dynasty would not have few sacrifices and would even gain more and more arduously, then the Zhou Dynasty would not have thought of developing the Iron Age so quickly.

The second part of the mortal world has been separated, and there are fewer and fewer sacrifices. Although there are also some, it is no longer as exaggerated as once every two days.

In the first mortal world, sacrifices are still so frequent. After all, gods fly around, and when mortals need help, they can't help but sacrifice to the gods. After all, there are dragon kings in even the wells, and there are too many places to worship. Mountains, rivers, lakes, seas, heaven, earth, sun, moon, wind, rain, thunder and lightning, as well as various demon gods and land dragon kings, who can easily spend all the human family's family's family's assets.

If it weren't for Yun Yao's Zhucheng who showed the possibility of human race, brought up new thinking, and developed new technologies, I was afraid that the human race in the first mortal world would eventually become a vassal of monks. And because Yun Yao is a time traveler, she did not need to accumulate resources to develop unknown fields of technology. For Yun Yao, the development direction was very clear and she did not have to take detours at all, so she took shortcuts with the least resources. Therefore, in addition to sacrificing gods, the human race in the first mortal world could also learn the Zhucheng model, not to become a vassal of monks, but to reach a cooperative relationship with monks.
Chapter completed!