The hut is very quiet, and Yun Yao's level is completely posing as a sage. Of course, her views are not original. They are all integrated through generations of human heroes, and then exported to the sages. If someone really calls her Zhu Zi, she will definitely hide in hell in shame.

As a modern person with systematic education, Yun Yao naturally has a broader understanding than the other scholars, but as the pioneers of his proposition, his wisdom in breakthroughs is that Yun Yao is invincible.

After a long time, the giant asked a question: "Have you also worshipped Confucian scholars as your teacher?"

Before, Yun Yao said that the most likely to spread the world in the future is Confucianism, so Yun Yao must have learned to make such a judgment.

"Learn a little bit."

Taoist Lingbao thought to himself that Yun Yao was really low-key, and did not directly say that she was the only female disciple of Confucius and was also the one who sent Confucius away.

The sending Confucius away did not mean that Yunyao assassinated Confucius, but after Confucius died, he was sent to the "Zhuzi Hall" by Yunyao. The Three Sovereigns and Five Emperors could only live in the Huoyun Cave, but the times were different. When they arrived at the various schools of thought, they could live in the magnificent and grand Heavenly Dao Hall. The level was much higher than that of Huoyun Cave, and the sects could continue their studies.

So Yunyao sent Confucius away was really just a literal way to send him away. Confucius died of old age, and the cause of death had nothing to do with Yunyao.

"Then what do you think Confucianism will eventually develop into?" A stone from another mountain can be used to polish jade. The giant wondered if Confucianism's bloodline and benevolence would be chosen because of its low cost, then what would Confucianism look like in the end?

"Family world." Anyway, it was spoiled, and Yunyao said little mouthed Balabala: "Even if everyone doesn't understand benevolence, it doesn't matter. Most people always live in normal families and know how to treat their parents and brothers since childhood. Then when they go to a strange place, they treat local officials with the same attitude, and when they go to the temple, they treat the king with the same attitude. It can be said that there is no learning cost. Officials are parents, the king is the parents of a country, and the people are the people, and everyone gets along the same way as their family."

"A country is like a family?" The giant was shocked. He had to admit that the 'family world' was very powerful. This family is no longer a noun, but a verb, which turned the world into a family.

The shock that the giants were no less than that of Taoism.

Taoist Lingbao couldn't help but look at Yunyao, thinking to himself why she didn't tell Confucius about this? Could it be that she had figured it out in the past thirty years?

Many poor people have no so-called property at all, but most of them have families and are cared for by their parents. When they grow up, they naturally receive family education. By copying this plan to society, the cost of education is distributed to each family, and the country will no longer have to pay extra costs. If Yunyao was the emperor, she would definitely choose Confucianism, after all, she saves money for the emperor.

"Confucius is really a god. He is a good family and the country is the best. From the bottom to the top, I am not as good as my family." Mo Di admitted that love cannot do this. He has realized that it takes a lot of money to promote love. Caring for property and loving others is the same as treating others, or the latter is better.

Because loving property is one-way, loving family is two-way. If you love property, you will not be loved by property. If you love family, you will be loved by family. Not to mention that the Mohist family advocates that they love God’s property, not their own property. But the whole family is just that everyone is a family member, so down-to-earth, it is much warmer than love.

To be honest, I heard that the giants couldn't help but want to live in that world.

Yun Yao thought to himself that the master should not be discouraged. Confucianism takes the conscious low-cost route, so the Mohist school can take the high-cost route that increases capital.

"Ahem, Confucianism still has a long way to go to build a family world, but there is a path that is very suitable for the Mo family. I wonder if the Giant wants to go?"

"You said." The giant asked immediately.

"Great, why do you think the world is now in a bad manner and the music is broken? The following is the best?"

"Didn't you just say that it's because everyone consciously wants to pursue wealth and honor, so the world is in chaos." The giant said in confusion. This issue has just been discussed.

"This is just one of the reasons why the rituals and music collapses, but not all. If you just want to make yourself rich, why didn't you see the people kill the nobles or kings? It's all small families who kill the big families, doctors kill the nobles, and nobles kill the kings, all of which are going up one after another. Therefore, conscious pursuit of wealth is not an inevitable condition for the rituals and music collapses. The real inevitable condition is actually the development of technology." Yun Yao can no longer stop, and after all, he said it, he just spoke freely.

"The development of technology has led to chaos in the world? Then your consciousness is that my Mohist family is in chaos in the world?" The giant was unhappy. This was too harsh because the Mohist family had been pursuing technology.

"It's okay to say that. The development of technology has caused Zhou Li to not be able to maintain it. It is indeed the fundamental reason for the collapse of rituals and music. The development of technology has given the doctor the ability to kill the lord." "When two people fight, the weapons are naturally more fierce than those without weapons, those who hold bronze swords are more fierce than those who hold wooden sticks, and those who hold iron swords are more fierce than those who hold bronze swords, it means that technology provides the human race's restless capital, which is called 'with sharp weapons, killing intentions arise'." "If a person holding an iron sword comes to a village without pure iron, the village chief will tell him to be the deputy when he sees this person very fierce, will the person who holds the iron sword agree? I'm afraid that he will kill the village chief and take the village for himself, then other villagers will find a way to steal the iron sword and kill the murderer at first sight, and can also be the village chief."

The giant was already sweating because Yun Yao said it too well. Although it was used as an iron sword as a metaphor, technology is an iron sword. With technology, we will naturally become king. When others see it, they will naturally learn technology secretly. Everyone will end up being messed up? Just like today, everyone wants to rob the iron sword and kill the village chief.

In other words, the awareness of pursuing happiness is just the motivation for chaos in the world, while the development of technology has given everyone the tools to practice motivation. Without tools, only motivation, the world will not be in chaos.

In fact, this is the social structure change brought about by technology. In the eyes of people in the Spring and Autumn Period, it is called the collapse of etiquette and music. In the eyes of time travelers, this is completely a normal social change. After all, time travelers must be in the mind of "the kings, princes, generals and ministers". Technology development will inevitably lead to the dilution of the power of kings, princes, generals and ministers, and will inevitably lead to changes in the distribution method.

The nobles in the Spring and Autumn Period were definitely not happy to see this change, so Confucius said that rituals collapsed and music was broken. However, this change was too intense, and all the dividends of technological progress were eaten by doctors, that is, emerging aristocrats, so ordinary people represented by the Mo were naturally not happy.

"Cough cough." Taoist Lingbao saw that Yunyao turned his face off the Junzi's face and quickly coughed. Didn't he persuade him well? Why did he just start to attack the Giant in this way after a change of the subject? Wouldn't he say something good?

Yunyao was just telling the truth, and she didn't finish her words. She just heard her say clearly: "Gianzi, you don't have to be so excited. After all, the sword will not kill people by itself. The one who kills people is the one who holds the sword. Moreover, a sword can kill your own people, or kill the enemy to protect your own people. What is important is why the sword moves, and who has enjoyed the additional benefits brought by this sword. If this village chief is cruel and unkind, then killing the village chief and sharing the village chief's property with everyone, so that everyone can live a good life. At the same time, holding the sword can also threaten the village chief to be a good village chief, and it doesn't have to be replaced. This is another possibility. So I think this sword must be forged, and I think the Mo family should also use this sword instead of God."

After a 180-degree turn, Mozi didn't expect that Yunyao would actually say that he would use a sword, that is, use technology to replace God, that is, use technology to restrain the king?
Chapter completed!