Otherwise, these ideal romantics would yell to find the new king as soon as the middle-aged aura broke out.

In fact, Wang Mang's defeat was also defeated by the radicalism and eagerness of these people.

Just look at Wang Mang's policies and contents of the reform.

This guy is not restructuring at all, but is putting satellites!

When satellites were released before the BC, there could only be one result!

What's more, when Wang Mang was reorganized, the social productivity and level of civilization were not enough to support his reforms, or even the smallest equalization of the reforms he listed.

Don’t Wang Mang know that his reform cannot be successful?

But what can he do?

More than 480,000 people who once jointly wrote a letter to the Queen Mother were staring at him.

Therefore, Wang Mang had no choice.

Thinking of this, Zhang Yue took a deep breath and said, "My teacher, Dong Ziyou, said: It's just forcing me to force me to force me. Tang is seventy miles away and King Wen is a hundred miles away. He has to force me to overcome many obstacles and finally ruled the world. Now Your Majesty is in the world, and is admired by the people and has great power. If you can follow the will of heaven, benefit the people, and make great achievements, how can you know that you can't be as good as the three generations?"

Here, Zhang Yue added private goods.

And it is mixed with the Mo family’s private goods!

It is said that such things are very risky!

Confucian and Mohism are two opposites, two extremes, and water and fire are incompatible!

However, before him, Dong Zhongshu had done this several times...

In fact, the shadow of Mohist thought can be seen everywhere in Dong Zhongshu's Gongyang thought.

For example, the theory of responses to heaven and man and prophecy and taboos has a strong shadow of the Mohist thoughts of "heavenly aspirations" and "intellectual ghosts". You should know that in the pre-Qin era, Confucianism basically did not talk about these things.

Whether it is Confucius, Zisi, Zixia, Mencius, and Xunzi, they are from the same lineage, and their attitude towards ghosts and gods has always been "stay away from them."

When he arrived at Dong Zhongshu, he integrated the theory of Yin and Yang schools and the Mohist schools' opinions and spoke it in Confucian language.

In addition, in Dong Zhongshu's book "Spring and Autumn Festival", you can also see very obvious shadows of famous masters.

From this perspective, the Gongyang School is not only a Confucian school.

It is better to say that it is a monster armed with Confucianism and a hundred schools of thought.

Therefore, there are many mountains in the Gongyang School.

There are not only Dong Yue, Chu Da, Ying Gong, Lu Bushu and other Dong scholars.

There are also a lot of powerful people who have mixed up with the Gongyang School.

For example, Mr. Xiahou Shichang was a Confucian scholar who was involved in the Yin-Yang school and became famous by the theory of disaster and strangeness. He was actually a great scholar of the Yin-Yang school.

His nephew Xiahou Sheng took a step further, and also included the Shangshu in it, and developed the "Daxiahou School".

There is also Zhang Tang, who used the Legalists to join the Ram and developed a brand new Legalist system.

There was also Zhufu Yan who used the method of a transcendent to explain the theory of Gongyang, which was also an achievement.

Not only that, Zhang Yue even heard that a disciple of the Mo family claimed to be a Confucian scholar in the Gongyang School, but he was not recognized.

However, there are also some officials, and several of them are doing well.

In short, all the schools of thought and those who are unwilling to decline have all fought to the idea of ​​infiltrating the Gongyang School and borrowing a vest.

When Dong Zhongshu was alive, he turned a blind eye to these things, even encouraged and acquiesced.

It is precisely because of this that the Gongyang School has today's momentum and scale.

This also gave Zhang Yue the integration of the Gongyang School, creating a lot of obstacles and difficulties.

In addition to the Dong family, all other hills have their own abacus and ideas.

Many people even just borrow a vest to wear it, but in fact they don’t miss Dong Zhongshu at all, and they don’t even agree with many of the concepts of the Gongyang School.

Therefore, Zhang Yue could only take the opportunity to slowly get private goods, hoping to use the power of the monarch to gain a view of himself.

Now it seems that his efforts are very effective.

At least today I accepted it all.

He heard the Majesty nodding and said, "Please force! Force force force force! Dong Zhongshu once said this to me, but I still don't understand his intention. Now, I have heard what you said, and I suddenly realized!"

To force yourself to think, it was invented by Dong Zhongshu.

It was actually only used in academic research at the beginning, but over the past few decades, it has been applied to various fields by the Gongyang School.

Now, Zhang Yue goes further and plans to introduce it into politics and governance.

In fact, we must practice Xunzi's idea of ​​"man controls heaven" and "controls destiny and uses it" under the banner of forcing me to force.
Chapter completed!