Ji Xuan is a person who was completely born in this era, and he is more suitable for this era.

The ancestor of the Ji surname was a minister of the Nuwa era and was prosperous for generations. Ji Xuan had been exposed to many classics passed down from the ancient times since he was a child.

Shennong's way of governing the world is basically copied from the system of governing the world left by Nuwa, but Ji Xuan deeply realized that the past system is completely incompatible with the current era. Shennong can ensure the operation of this system because he is strong enough. However, once he dies, there is no one who can suppress the ministers. Then this system will inevitably trigger separatist and unrest.

The ancestor of the Ji surname was a good friend of the Jiutian Xuannv. When Shennong was in charge of the world, Jiutian Xuannv was appointed as a former minister of Nuwa and was appointed to manage Zhucheng in the west.

The Nine Heavens Xuannv admired Ji Xuan's talent very much, and made an exception to accept him as a disciple, taught him military strategies and practice methods, and took him to the 35th Heaven Yuxu Palace to pay homage to Yuqing and accepted Yuqing's personal guidance.

However, compared to practicing immortality, Ji Xuan obviously prefers military strategy.

In the era of Shennong's rule, he could only be a stable and rich man, but when Chiyou was in chaos, he realized that the opportunity had come.

He quickly occupied Youxiong City and used this as the foundation to accommodate a large number of old ministers from the Shennong era. These old ministers were persecuted by Chiyou and forced to stay away from the royal city, which gave Ji Xuan a chance.

He integrated the remnants of Shennong's forces, quickly swept through most of the world in the name of Shennong's successor, and fought against Chiyou in Zhuolu.

Then he defeated Chiyou's army in one fell swoop, cut off Chiyou's head, and became the leader of the two tribes of the new generation.

Although Chiyou was not good at governing the country, he was very good to his subordinates. Many of them were unwilling to accept Ji Xuan's rule. So after many weighing, Ji Xuan distributed a lot of equipment to them and exiled them to the west.

Crossing the uplifting plateaus and continuous mountains and deserts, there is a new continent that has never been moved by.

Among these people, the strong were basically killed by Ji Xuan. They could not cross the dangerous journey alone, so they had been sleeping and never participated in the war, and stood up.

As an ancient man who once followed Nuwa, even Ji Xuan had to give her some thin face.

Stephanie once promised Mingyue that if the human race wanted to explore a new continent, she could serve as a blessing and a pilot. Now it is time to fulfill her promise.

So she took these exiles away from the royal courts of the two tribes, traveling westward, away from the core of the ruling of the two tribes.

Ji Xuan had never experienced the era of Nuwa. His awe of Nuwa mainly came from those powerful ancients who had followed Nuwa. This awe from strength is naturally because of fear of more respect.

So after he took office, he launched a purge of the ancients, and most of the ancients were forced to leave the ruling center or leave the ruling center forever.

After solving the ancients, Ji Xuan finally had the opportunity to show his grand plans. He actually didn't have that big opinion on Nuwa, but Nuwa's system has been proven to be unsuitable for this era. The existence of these old ministers of Nuwa will not only threaten his rule, but also seriously hinder his reforms.

He abolished the system of the city lord being chosen by the locals, which would lead to the strong and large families directly controlling the power of the region, making the city a city lord rather than a "city of the royal court". In addition, he began to gradually break up those mixed-rooted families, gathering power to the royal court, and completing the absolute strength of the central government over the local government.

After completing these, he distinguished himself from Fuxi, Nuwa, and Shennong, calling himself Huangdi.

Huangdi was not strong enough. After fighting with Chiyou, he was injured again. He died in just two thousand years of his life and was posthumously named "Xuanyuan".

Xuanyuan is a car.

The stable system established by Huangdi gave the country the spare time to carry out national construction and restored many roads from the ancient times.

In the era of Huangdi, traffic was smooth and vehicles were running with wealth and goods, so Xuanyuan became the synonym of the era of Huangdi.

In addition, Huangdi started his career in Xuanyuan Hill, and the two were confirmed and the posthumous title was Xuanyuan.

Although Huangdi died, his system remained, and there was no difference in the handover of power, so it was successfully passed to the next one.

After Huangdi ascended the throne, his grandson Gao Yang was named Emperor Zhuān      xū. After Emperor Zhuanxu died, the throne was not passed to his children, but to his nephew, Huangdi's great-grandson Gao Xin, and Gao Xin was named Emperor Kuo (kù).

After Emperor Ku's death, his son Fang Xun ascended the throne, and he was Emperor Yao.

Emperor Yao passed the throne to his son-in-law Chonghua, and was the Emperor Shun.

Emperor Shun was the sixth generation grandson of Emperor Zhuanxu and the eighth generation grandson of Emperor Huangdi.

In terms of seniority, Di Yao was the grandfather of Emperor Shun. Di Yao married Di Shun's two daughters, Ehuang Nuying, were both Di Shun's grandmothers.

From Huangdi to Emperor Shun, five monarchs were called the Five Emperors.

The four emperors after Huangdi were all descendants of Huangdi's bloodline. During the Five Emperors' reign, the system rules of Huangdi were basically continued. Although extraordinary technology gradually disappeared, it generally ensured the stability and development of the two tribes, making the two tribes gradually adapt to the pain after the disappearance of extraordinary technology.

During the reign of the Five Emperors, a great monster also appeared in the demon clan. She was born in the Jie Cult and from the end, she gradually entered the ruling center of the Five Emperors. She was called the Goddess of the Sun, which was Xihe.

Emperor Shun died in the southern tour and was reported to be located in Wenming.

Wen Ming ascended the throne and was Emperor Yu.

Emperor Yu, the grandson of Emperor Zhuanxu, and the great-grandson of Emperor Huang, were of the same generation as Emperor Yao.

At the time of Emperor Yu, the extraordinary technology had disappeared. He attached importance to farming, reformed politics, and reconciled the gradually deepening conflicts between the two tribes. However, Emperor Yu was not strong and had a short reign, so he died during the Eastern Tour.

After Emperor Yu's death, the royal court fell into a brief civil strife. Before Emperor Yu, Yao and Shun made his heirs with wise men and Emperor Yu made Yi the heir, but Emperor Yu died too early, Yi could not control the situation. The power of rule was taken away by Emperor Yu's son Qi, and the royal power returned to the father-son history.

The Xia Kingdom was passed down for several generations, and it was reborn by Shang Tang.

Shang Tang was the son of Emperor Ku, and his mother Jian Di was transformed by the great demon Xuanbird, and he was born with Emperor Ku.

Qi Zuoyu made great contributions in controlling the flood and was granted the title of Shang territory by Emperor Shun.

The merchants intermarried with the demon clan for generations, and received more support from the demon clan, so there are often warlike kings.

During the Shang Tang period, the three purities became saints at the same time.

Then he was confused by Shangqing. He and Yuqing worked hard to preach, but finally became a saint. Why did Taiqing seem to have done nothing and become a saint?

So he excitedly went to Taiqing to ask the reason. Taiqing was helping Yue in Xuandu to find a new way to become a god. When he saw Shangqing coming, he answered only two words.

"Should you like the flow."

Supernatural:·····

——

In fact, Taiqing's Tao is very simple, it means to let it go. His Tao is the way of heaven and earth, the way of nature, doing nothing but doing everything, naturally prospers and Tao prospers, and naturally defeated and Tao defeated.

Yuqing and Shangqing preaching, constantly improving the power and quality of life in heaven and earth, is actually equivalent to making the world prosperous, that is, helping Taiqing promote his Tao.

The way of nature is difficult in the part of enlightenment, not in the part of enlightenment. As long as you understand the truth thoroughly, achieving enlightenment is to let nature go. It is difficult in the early stage but easy in the later stage.

The preaching path that Yuqing and Shangqing took was easy in the early stage but difficult in the later stage, and there was no distinction between good and bad.

Shangqing cannot understand the principle of Taiqing's enlightenment, but he has not studied it in depth. The three pure ones are integrated, and their respective enlightenment will actually be a little bit more harmonious. He knows that Taiqing spent a lot of time on enlightenment before.

He thought of it today and ran over to ask. Taiqing explained it to him, but he couldn't understand it.

Of course, since he has come, he has come, and Taiqing cannot let him come in vain, so he asked him to help guide Yue's practice. Shangqing's thinking is much more biased than Taiqing. He can think of some strange ideas for a long time, and suddenly opened up many paths that Yue had never thought of before. Soon, Yue fell into practice again.

Shangqing said goodbye to Taiqing, and at this time he also met Yuqing to congratulate Taiqing. His Yuxu Palace was also in the Heavenly Palace, which was in the 35th Heaven and was not far away. Shangqing was originally donated to the 34th Heaven by Mingyue, but he only built a Zhuxian Palace and he had been staying in the Biyou Palace.

The three of them rarely meet, and each exchanges their own insights on enlightenment, and the host and the host are all happy. This time, they discussed the Tao for ten years. It was not until the end that the three of them were speechless that Yuqing and Taiqing sent Shangqing outside the Heavenly Palace together.

None of the three said anything, but just a calm distinction. The contradictions between the two sects of Anjie are irreconcilable. They are the basis for their enlightenment. The next time they meet, they may be a war.

After Shang Tang replaced Xia, the demon clan gradually entered the power center of the royal court on a large scale. King Kong Wu of Shang was powerful and liked to expand territory and continuously occupied new territory. This was passed down for several generations, and to Emperor Xin.

Because the prosperity of the demon clan has in turn promoted the prosperity of the Jie Sect. Many powerful powers of the demon clan come from the Jie Sect. Some even uncivilized monsters gradually come to practice, and they are grateful to Shangqing. For a time, Jie Sect is extremely prosperous and overwhelmed the Xing Sect.

During the Emperor Xin era, this prosperity reached its peak. There were thousands of legends produced by the Jie Cult, which were in charge of the mountains, rivers, people's livelihood and economy in various places. It was known that thousands of immortals came to the court. Even Emperor Xin wanted to marry a disciple of the Jie Cult as the emperor and empress, and further deepen the alliance with the Jie Cult.

On this day, Shangqingzheng finished his preaching, but an unexpected visitor came. He was a "incredible man" shrouded in golden light. Only the existence of the Golden Immortal (demigod) or above could see him.

Shangqing was not surprised at all. He talked to this Yiren enthusiastically and called this Yiren "Brother Dao". He seemed to have expected this Yiren to come. Only Daji, who gave the sand fruit to Shangqing, was a little strange. She felt that this Yiren seemed to be somewhat similar to the teacher.

However, Shangqing quickly sent her to give the Shaguo to her "brother".

This younger brother is not a real younger brother. Daji himself has poor talent and cannot keep up with the rhythm of the fellow brothers of the Duobao Taoist, so he often goes to the Biyou Palace to find monsters and recognizes many younger brothers and sisters.

Of course, the atmosphere inside the Jie Cult is harmonious, and Daji is not discriminated against, but instead receives help from many fellow brothers.

Shangqing and the Yiren competed on the shore for a fight. The Yiren learned the sword technique that no one had learned in the Jieshi Teaching, and then he disappeared.

This competition also gave Duobao confidence and gave him the courage to learn swords.

After Yi Ren left, Guangchengzi visited.

Guangchengzi was the eldest disciple of Yuqing. He had been immortal for tens of thousands of years. He was the only myth of the two sects of the Analects and had always suppressed Duobao.

Guangchengzi came this time and brought Yuqing's oral message. Yuqing hoped that Shangqing could shrink the power of the Interpretation Cult and invited Shangqing to Yindu to discuss the matter of establishing the Heavenly Court on the List of Gods, and the two religions reopened the balance of power.

This suggestion is actually based on peace. Since Shang Tang, the strength of the demon clan has led to the suppression of the human forces and the Ancient Sect. However, the Ancient Sect is not weak. The resentment accumulated over hundreds of years has accumulated to a terrifying level. If it does not ease, the war between the two clans will inevitably break out.

Shangqing agreed to this suggestion, but he also knew that he could not control some things. The disciples of the two sects, including the shemale tribes, all have their own interests and they will never give in.

The demon clan has been suppressed by the human clan for tens of thousands of years. Now they have finally had the opportunity to turn over. They will not be willing to retreat. Moreover, once the human clan completely turns over, hundreds of years of grievances accumulate, the demon clan will inevitably face a great purge.

The human race is smarter than the demon race. In order to eliminate future troubles, they may kill them all and cut off all demon races' ascending channels.

By then, he would not be out of the matter. Since he chose to have no distinction and to give these sentient beings the power, he would also defend their right to become stronger.

The war between the two tribes has turned into the general trend of the times.

Sure enough, the first discussion on the creation of the gods ended unhappily.

Shortly after returning, Shangqing sent Daji to Shangdu Yin. Sometimes, the most dangerous place was the safest place. Daji and Duobao were the only two people in the Jie Sect who were not involved in various interests. Duobao was devoted to cultivation and Daji lived happily for the first half of his life.

However, as the senior brother of Jie Sect, it is difficult for Duobao to escape from this vortex, and Daji has the opportunity to protect himself.

Emperor Xin was fond of conquests, and wasted the people and the money, which further exacerbated the already sharp enough conflict between the two tribes.

Originally, Shangqing thought that it could delay for another one or two hundred years, but unexpected changes often occur overnight. Daji, who was sent to Yindu, did not escape from the vortex, but became the center of the vortex.

But when the first rumor that Daji caused trouble to Chao Gang appeared, Shangqing knew that things were broken. In just three days, news about Emperor Xin's obsession with the nine-tailed fox and the trouble to Chao Gang spread throughout the continent.

When the concentration of gunpowder is sufficient, sometimes only one Mars is needed to ignite it.

The King of Zhou, located in the west, quickly issued a manifesto to attack Emperor Xin, and the war between the two tribes broke out completely.

On that night, Shangqing appeared in Yindu. He did not go to find Daji, but entered a luxurious mansion in Yindu.

In the mansion, a beautiful woman wearing a long woven dress with fiery red feathers was standing in front of the desk and flipping through documents. At this time, the door carved with exquisite relief was slowly pushed open, and a young man with a green sword appeared at the door.

"teacher!?"

The woman showed surprise on her face.

"Why did you do this?"

Shangqing's face was as cold as frost, and his eyes were staring at her coldly.
Chapter completed!