On February 15, the fourth year of Chongning of Emperor Huizong of Song Dynasty, on the day when Yue Fei was two years old, the first hour of the Hai hour, and the modern hour was 9:30 pm.

At this moment, the return fleet was working hard to dig the river, racing against time; Yue Fei lived in a hut, reading with candles, frowning and thinking.

Reading has long become a popular trend in the Central Plains, and everything is inferior, but reading is superior.

However, these seemingly sensible things make those who whine all day without eating for three days, and they will know what is high and what is low.

In comparison, food is the most important thing for people, which is more simple.

Although everyone is reading, Yue Fei’s reading at night is different. One of the differences is that there is only one reader in that book.

If Yue Fei was not on a whim, he put away the book and had the intention to read it again, not even a single reader.

In the dark, it seems that the book of King Zhou of the former Shang Dynasty, which is of the nature of the last words, was only written by Yue Fei.

Yue Fei also thought about why these time travelers had more adventures than those of them at that time.

In fact, the reason is very simple. It is not because of God's care or good fortune, but because they are all very sensitive, especially when they look at the problem from different perspectives.

For example, in this diary of Yin Shou, "Yin Shou's Life Leaves a Trace", you will not encounter Yue Fei but a tomb robber, and you will be abandoned like a shabby person.

No matter how clever Yin Shou is, people who are not interested in him will not be impressed.

They will not give up anything more valuable and take the book away.

Even if Yin Shou speaks a thousand words and ten thousand, it is not as touching as a tael of silver.

So for Yue Fei, getting this book is a unique opportunity, and others just don’t catch it, not encounter it.

For Yin Shou, if this book was read by Yue Fei, he died and it would be worthwhile to write the book.

With great interest, Yue Fei opened the pages below to see what the king recorded. Did he become a resentful woman? The whole book was full of complaints?

I guess the main length should be to express depression?

Who knows that Yin Shou’s style is still much higher than Yue Fei’s. Perhaps this is the mind of the ancients?

It is much better than those frustrated people who have a major attack on depression and even despair to commit suicide.

The first question is that Yin Shou was discussing the pros and cons of letting King Wen of Zhou, and is he very regretful?

His overall conclusion is that if you let go, you will let go, there will be no regrets, overall considerations, balance of gains and losses, and no loss or profit.

This made Yue Fei curious, not the curiosity of the baby, but the normal curiosity.

You ended up dead under King Wen of Zhou’s careful plan. Shouldn’t you regret it? Are you just so unrepentant?

What is the reason? You have to say it? It’s not good to draw arbitrary conclusions.

Not to mention, Yin Shou is really well-founded and did not deliberately make Yue Fei feel uncomfortable.

Yin Shou first reflected on the twists and turns of King Wen's play of Zhou Yi back to Xiqi and his mental journey.

He wrote that Zhou Yi was so pissed off by others that it seemed as if he had seen through the secrets of heaven and mastered the laws of heaven.

It is actually a game for children. At most, it is a hindsight, and it is a far-fetched explanation of what has become a fact.

He has the ability to find a ready-made example of the changes in the sixty lines step by step for this king to see?

Later, King Wu, Jiang Shang, and their ministers and vassals played the Zhou Yi Bagua very magical, but they were just ignorant drummers.

Look at the drummers who are so happy for a dead man, do you really think there is anything worth praising when you die?

Just show off your skills! And it is a skill that harms others and a skill that deceives others.

This kind of thing is to fool the ignorant people, and is used by some scammers with ulterior motives to fool more ignorant people.

When Yue Fei saw this, for some reason, he resonated with Yin Shou!

At the same time, I also felt that after the great disaster of life and death, Yin Shu had really realized that if he had not reached this level before.

With this insight, looking at Confucius' advocacy, I feel that he is also a stupid person he looks down upon.

Maybe it was because of the will of God, and Confucius' family profession seemed to be a ritual for the dead, right?

And when he regards the Book of Changes as the first of the Five Classics, he completely falls into the kind of despised by Yin Sui for making people clear with his confusion.

The Book of Changes is essentially just a highly interpreting the changes in world affairs, and seems to always proceed step by step.

But in fact, especially when humans participate in organic interactions, there are far more regular times than when there is regular times.

Because there is no time when a person is completely still and does not actively participate in these changes, where can he predict it?

Moreover, even if people can act uniformly and stay completely still, there are animals! There are plants! There are laws and abilities of nature!

Those are variable factors and no one can control them. Not to mention i gossip, eight hundred hangs are useless.

Not to mention the subdivision of sixty-four lines, even if there are seventy-two changes in each line, it cannot represent the possibility of the world.

In ancient times, people had limited vision and did not know that every element in the material world could be subdivided infinitely. They believed that the sixty-four lines of the Eight Trigrams were exhausted and the changes were exhausted, and later generations continued to persist and deliberately became ignorant.

King Wen, how can you summarize the strange changes in the world when you play the house with gossip and children?

In this way, the so-called "Five Classics" cannot even summarize world affairs, let alone predict it.

With this basic understanding, Yue Fei can see that the so-called application in later generations is not fundamentally pretending to understand, being deceived and losing his head, or deliberately deceiving people with ulterior motives.

For example, someone advocates that within six days, he can let you understand what the Book of Changes is.

Then apply it to your life and career to make everything go smoothly and even guide you to a bright future in life.

From fortune telling and scribing the eight characters to finding yin and yang houses for people to steer the geography.

Even high-ranking officials have to ride horses and count money until their hands are cramped and good luck comes one after another every day.

Yue Fei’s self-feeling and self-evaluation can understand Yin Shou and also evaluate whether Yin Shou is correct or not.

Of course, Yue Fei will not stop here, but will greatly surpass Yin Shou's summary and limited predictions of the operating laws of this world's affairs.

However, even these basic understandings are several levels beyond the far-fetched Book of Changes, which is the first of the Five Classics, which is the way of Confucius and Mencius.

Therefore, in the future, Yue Fei's overall plan to promote his education system and ideological basis is to break the myth of the Book of Changes.

He had been deeply aware before that Yin Shou had now made him think further, that the thing in the Book of Changes is really not a thing.

If it is not placed at the top of the Five Classics, it doesn’t matter whether it is right or wrong; but as the basis of all understanding, it is harmful or useless.

Yue Fei knew that no matter whether people in the Song Dynasty really understood or pretended to understand, the Book of Changes was a kind of existence like the treasure of Zhengui, and he had great resistance to eradicating it.

But no matter how high the resistance is, he has to do it; since that is the case, it must be implemented, and the difference is just a different method.

It is best to be subtle and unconsciously.

The second is to guide and even tempt those people to change their inherent concepts and understand that under Yue Fei's push, there is no way out without changing.

The worst thing is those dead-stricken men, but there are also two types.

The first one is to think that they are right, so they would rather die than change. Yue Fei decided to throw these people to the deserted island, so that they could survive and fend for themselves, and were willing to insist on doing whatever they wanted. The turtle shells and other divination tools were enough for them.

Maybe I'll find something useful.

The second type is to know that your understanding is wrong and you still have to persist. Yue Fei is not polite to these people, and the remaining solution is to use waste.

For example, during war, let them go to the front line, and until they die in battle, and give them a positive honor after death.

It is still Yue Fei’s basic idea. Under the laws of nature, there is no completely useless waste.

In this regard, Yue Fei believed that he had enough wisdom to overcome their stubborn old antiques, medium antiques and small antiques.

This Yin Shou actually had a consensus with him in the field of the Book of Changes, and Yue Fei was greatly inspired.

Unfortunately, Yin Shou was born at the wrong time. If he was still alive now, Yue Fei would turn around immediately and invite him to replace Cheng Yi as the dean of Zongyuan Xuefang. At least he would be like Cheng Yi, standing side by side with the king.

Yue Fei took back his imagination and returned to what Yin Shou wrote. His overall impression of Yin Shou had changed in his mood.

It was just that Yin Shou continued to write down his thoughts.

Letting King Wen go back to Xiqi to deal with those remote Qiang people and Li people is certainly my kindness, but it is also the best choice.

Who dares to say that he has more skills than King Wen when dealing with those barbarians, especially those in the west?

Guarding the Western Gate for the Great Shang Dynasty was King Wen’s position and my original intention.

As for that thought of kindness, when I was King Zhou, I received many complaints, saying that I should have slashed King Wen with one knife at that time.

But do you know how much you stand and speak without pain in your back?

If you really want to cut, I will cut you all first! I think you should cut you even more.

So those who shouted to chop and chop were extremely confused. At that time, it seemed that King Wen had no intention of rebellion at all.

And do you know? My thoughts of kindness can bring about my life; King Wen's thoughts of kindness can bring about my goodwill.

Do you think King Wu did not kill me because of his own intention, or Jiang Shang's intention?

It's not at all! King Wu wants to eradicate the roots, not to mention the fake benevolence and righteous guy Jiang Shang.

The person who sent me to this last residence from Zhaixing Tower told me personally that this is what King Wen means, that is, once I have no way to escape, I will let me live a life path and live to the natural end of my life.

Although King Wu Jiang Shang was unwilling to accept it, he did not dare to violate King Wen's will, because Zhou Gong and others knew about King Wen's request.

This is the kindness of my thoughts of kindness will be rewarded, so I don’t regret it.

Is it a matter of drinking and pecking? I'm sure that's what happened.
To be continued...