Ye Sheng and the old Confucian scholar returned to the ground from the ground, and the battle between the two was still not over.

I don’t know what it is now underground, but from the perspective of Ye Sheng and the old Confucian scholar, I can’t tell the outcome.

Ye Sheng's Taoist robe was a little broken before, but Liang Yi felt that Ye Sheng was at a disadvantage. However, when he saw these two again, the old Confucian scholar's hem had already broken a lot of clothes.

It seems that Ye Sheng is even in a better situation than the old Confucian scholar.

The old Confucian scholar and Ye Sheng fell into a mountain and faced each other in front of a stream. The old Confucian scholar said, "Stop, your Ye Xiujing's realm is inferior to me, but the combat power is comparable to me. When your realm is enough to make up for that line, I am naturally not your opponent."

This is a very calm statement.

Ye Sheng didn't speak, but he also agreed with this statement.

In terms of realm, he is indeed inferior to the old Confucian scholars in front of him, and there is no doubt that this is the case.

The old Confucian scholar said, "Since the fight is over, I want to tell you something."

When he said this, in fact, the saints from both sides came from the mountains and forests.

Here, there are Master Zhou, Zhang Sheng, Mr. Mu Yun and the old Confucian scholar.

Ye Sheng and Ning Sheng of the Taoist Sect, plus Liang Yi and Chen Sheng.

There are four people on both sides, with a total of eight saints.

There were actually only ten of the mountains and rivers of that time.

If you count the current human race, His Highness of the King of Chu and Lin Hongzhu are cultivators among the casual cultivators, Li Changgu Liuxiang and Ye Changting are sword immortals from the swordsman lineage, and Huichou and Huisi from Lingshan.

All of them add up to fifteen cultivators in the sea.

On the demon land, even if there are Baicha and Bi Fang’s ancestor who breaks the realm, plus the previous Xishan.

With a full decision, there are only one or two more people than the human race.

However, there are Ye Sheng and the old Confucian scholar on the mountain and river side, and there are three sword immortals here. If we really want to fight, the human race will be more dominant.

Besides, there are cultivators like Su Ye Wang Fugui who can break into the realm and enter the clouds in their human race, but they have not yet moved.

The old Confucian scholar did not look at these saints much, but said: "Walking in the world for thousands of years, the way of immortality is the way of ascension, and there is absolutely no problem."

He has been watching this world for a thousand years, and this is the conclusion he came to.

"If you want to live forever, you must ascend to the earth."

The old Confucian scholar didn't mind telling these saints everything he knew.

Ye Sheng's expression remained unchanged. He searched through the three thousand scrolls of the Sky Tower, and combined with so many years of deductions, he could actually draw such a conclusion.

At least one thing we can know is that it is difficult to live forever in this world, but it is not that difficult to live longer.

"The sky on earth is round and there is a cliff on all sides. The thick clouds above the cliffs are the sky. If you want to leave here, you need to practice to an extremely high level in this world. As for how high it is, it is a little worse than Chao Qingqiu, and you can ascend."

In his words, he vaguely revealed that Chao Qingqiu was even higher than that of the monks who could ascend.

What is that state?

There were saints who had fought with Chao Qingqiu in the field, so they naturally understood how powerful Chao Qingqiu was. After the old Confucian scholars said this, they knew it.

"The seniors in the past, who have the same level as me, can ascend to the sky."

The old Confucian scholar looked at Ye Sheng and said, "But Chao Qingqiu is stronger than us, but he still fails to ascend."

Ning Sheng frowned and said, "What's the difference between his sword opening the sky and ascending?"

This is the key point. No matter how you leave the world, isn’t it a good thing to be able to leave anyway?

The old Confucian scholar smiled and said, "If he could ascend and leave the world, what would he do to open the sky with his strength?"

It has been unknown how many years since monks were born in this world, but there were at least 100,000 years. Before them, there were many seniors who could ascend to the world. They would always leave something for future generations. In addition, some seniors watched the ascension seniors leave, and a lot of news could be passed down.

For example, ascension is because a monk's realm reaches the end of the sea, and a sense will arise between heaven and earth. He will lead the monk out of the world and go to other places, which will achieve the path to immortality.

That is, he became an immortal.

And that place, they might be called the Immortal Realm.

This is the only way to immortality.

However, in the long river of history, many monks are trapped in their own qualifications, or for other reasons, they cannot reach the end anyway, so they think of many ways.

For example, the saint Yanhe in the foggy mountain is thinking of using the seeds of Zen and the flesh and blood of the seeds of the Tao to refine alchemy to achieve immortality.

This old Confucian scholar has been walking in the world for a thousand years, and he also wanted to find a different approach.

As for Liuxiang, the purpose is to reach the end of the sea and feel ascension.

Liuxiang was originally very talented, but in fact he might not have to ascend to such an extent, but he came up with this solution.

One is divided into two, one Liuxiang died, but the other Liuxiang lived for six thousand years, and it was even a sword immortal.

Can this be said that Liuxiang has actually succeeded?

Every saint is very persistent about immortality.

"There is a problem with this world, maybe it was made six thousand years ago, or maybe it was caused by that war. No matter what it is, the world cannot perceive our realm, so even if we reach the realm of being able to ascend, we cannot ascend now. He also discovered this problem."

"But he is better than us, so he cut open the sky with one sword."

In this way, Chao Qingqiu is really much better than them.

In such an environment, he could even open the sky and forcefully leave the world.

I'm afraid no one in the world can compete with him.

"Then why is he back?"

Before, he opened the sky towards Qingqiu Sword in Luoyang City. He had already left the world, but why did he return to the world later?

This made them unable to understand.

Isn’t a monk practicing for this moment?

Besides, there were already two sword immortals in Luoyang City at that time.

Chao Qingqiu has every reason to leave like this.

But he finally came back.

If you don't explain this clearly, it's a problem.

The old Confucian scholar said: "What kind of situation is there? He has seen it, and you should ask him. But we should not worry about anything, but also go to the outside world to see it."

Only by going outside the sky can one live forever.

"I can't go now because the world has changed. What should we do?"

No one present was stupid, so someone soon asked the key point.

But it wasn't Ye Sheng, he seemed to have not spoken for a long time.
Chapter completed!