Chapter 70 Chen Jichang’s martial arts (Part 1)

Zhao Xing knew some self-defense skills... If he had no self-defense skills, he would have been eaten by wild animals in the mountains and forests.

Zhao Xing once followed a Korean manager. Koreans have a lot of etiquette, but this manager is a Taekwondo enthusiast. In order to understand Korean etiquette and get closer to the manager, Zhao Xing specially learned Taekwondo.

When he went to Goryeo this time, he discovered that the early Taekwondo was called "Tangshou". Nowadays, Goryeo is the most enthusiastic about "Tangshou". A young samurai organization named "Hualang" is vigorously advocating martial arts and fitness. Even when the Goryeo royal family selected guards, it stipulated that the selected person must use "Tangshou" to knock down three people before being selected. Soon, a map specifically depicting the moves of "Tangshou" will be born...

Since he learned that this set of boxing is now called "Tangshou", Zhao Xing has become more fanatical about "Tangshou". In the past, he studied Taekwondo, but only learned the etiquette of the guest of the main and guest, and was not very proficient in moves. After going to Goryeo this time, he specially hired a "Tangshou" coach of Goryeo and taught him and a few children "Tangshou" - this is the Goryeo martial artist Jin Buer.

Jin Buer was once a palace guard, but the prince he protected was killed by the Liao people not long ago. No one in Goryeo dared to take him in, so he became a Goryeo ronin and made a living by teaching "Tang Hands" in Goryeo's capital. When Zhao Xing was recruited, he closed the martial arts hall and took six apprentices to follow Zhao Xing to the "Celestial Kingdom".

At this time, Goryeo and Song were in their honeymoon period. In order to fight against the Liao Kingdom, the two sides got very close. In Jin Buer's eyes, the scenery of the Celestial Empire was simply synonymous with "heaven". After following Zhao Xing, he not only taught his disciples but also warmed up with Zhao Xing every day, but was busy watching the scenery every day. Even in a remote place like Huangzhou, he felt extremely prosperous and satisfied, and his life was very comfortable.

The early Tangshou was just a simple "stance", while the later Taekwondo incorporated some knowledge of human body mechanics. The exchange between Jin Buer and Zhao Xing inspires both of them. Zhao Xing recalled the knowledge he learned during the revisit, while Jin Buer thought he had stolen the most real and complete "full version of Tangshou" from Zhao Xing. Excited, he decided to draw a map of the "full version of Tangshou" and then return to China to establish a sect...

Jin Buer didn't know that the "Tang Hand" in the Song Dynasty had already been passed down in China, and the ancient Chinese swordsmanship was passed down at the same time as the "Tang Hand". He didn't know that during the repeated wars, our nation returned to the starting point of civilization again and again, and too many excellent skills were lost abroad. Zhao Xing brought back his original intention was to collect the flowers of Chinese civilization scattered outside the territory and let them return to their hometown.

Zhao Xing walked past the noisy crowd outside, and the backyard seemed very quiet. Xiao Feng's old man Xiao Shan held a whistle stick in his hand and stood by the moon gate with a stern face. He stood here, blocking the idle people and blocking the noisy outside the door.

After crossing the moon gate, he saw Jin Buer kneeling on the porch in the distance. There was a slightly opened door beside him. The guy looked into the room through the crack of the door, his expression obsessed and crazy.

Zhao Xing has seen this expression, which is the dementia that fanatical fans often show when they see their idols.

The room behind Jin Buer is the "Tang Hand" practice room. This room is completely built in the style of "Martial Arts Room" in Goryeo, which is what the Goryeo people often call "Tang style" houses - now it is called the "Taitbox Do Practice Room".

Jin Buer kneeled by the door, which was also a Han and Tang dynasty etiquette. At that time, the servants knelt on the porch, waiting to respond to the greetings of the nobles in the door.

Zhao Xing stepped onto the porch, and the sound of his feet stepping on the wooden floor alarmed Jin Buer. He turned around and nodded to this side, then he remembered to lean down, hit the ground with his forehead, and kneel down.

Zhao Xing walked past Jin Buer and pushed open the empty door. He saw four people in the room, a monk sitting on the vine platform in the middle, performing tea art to everyone. Su Shi sat facing the door, holding a book in his hand. When Zhao Xing came in, he made a booing move and raised his hand to stop Zhao Xing's salute. Zhao Xing then quietly sat in the empty seat next to the door.

This Taekwondo practice room has no furniture in the house, making the hall look very empty. There are many futons thrown beside the four walls, and in the middle is a large rattan rack of four meters square - which is the place everyone uses to fight. Since there is no protective mat in this era, this large rattan rack is used instead.

Now, a handsome monk sat on the rattan rack, sitting in the center of the rattan rack. The other four people in the room were sitting in four corners, surrounding the monk, and the monk was using skillful techniques to show his tea art gracefully.

As soon as he saw the other party's movements, Zhao Xing knew that Cheng Azhu used to show him rural techniques. The skills this person uses now represent the high-end tea art of the Song Dynasty. For example, tea-making and flower-making, Cheng Azhu's movements were like making eggs. The monk's movements were full of ethereality, making people feel a strong Zen flavor.

This person Zhao Xing knew, he was Foyin, a monk from Doufang Temple in Yingshan - another person with close relationship with Su Dongpo.

Zhao Xing knew him because this "luxury" monk often took more than 20 attendants on mules. According to the current saying, he should be the "CEO of Doufang Temple" or "public relations manager". Modern similar characters drove cars to and from get off work in temples. Foyin rode snails in the Song Dynasty, and was also a monk who drove BMWs in modern times.

Foyin once went to Zhao Xing's mansion to recruit sponsorship, but Zhao Xing woke up immediately when he heard the name. According to legend, Foyin and Su Dongpo had many stories of fighting wits. Foyin was always a winner in the story, which was quite suspicious - those stories were compiled by him.

If this is the case, even Su Shi, a literary master with such a high IQ, was exploited by this guy behind him. People with wisdom like Zhao Xing would stay away from this guy before they could be safe... So Zhao Xing refused to give alms to Foyin.

But Su Dongpo accepted Foyin because he lived in a temple when he first arrived in Huangzhou and was taken care of by monks. He had a good impression of monks. It was at this time that Foyin flattered Su Dongpo, and then Su Dongpo was transferred to Hangzhou as the governor. The man also followed him to Hangzhou. Only then did he get close to Su Shi and leave his name forever.

As a public relations manager, he does have a way to make a living. This Foyin is obviously the "image spokesperson" carefully cultivated by Buddhism. Every movement is elegant, which makes people feel noble at first glance. When Zhao Xing comes in, he still nods slightly to the master who refuses him - the movement is also as smooth as flowing water.
Chapter completed!