"At the beginning, the country was large in scale, and the civil officials were governed by the civil officials, and the military officials suppressed it. The financial resources of the caves were used to support the official army, and the civil servants were recruited and driven by the people. The upper and lower levels were connected, and there was a force of arm and finger. Although the cave chief was called the prefect and county, he often wore soap and white cloth robes, and the household chief was in a straight line. The orders were popular and the guarantee was hidden."

This is an excerpt from the manuscript of "The Book of Nanman" written by Fan Chuo about the governance of Tu barbarian officials in the past dynasties, which makes people seem quite consistent; it is also the architecture and model that Zhou Huaian wanted to continue to maintain in Annan.

Through force, the power to suppress the blood of the earth-sucking barbarians is maintained and suppressed. Then, in this cycle, it gradually weakens and becomes civilized, and eventually has to accept subtle reality and become a natural part of the land of the Han area.

Speaking of which, Zhou Huaian actually envies the mobilization ability of the whole society and the organizational efficiency that originated from the grassroots level since the Qin and Han dynasties.

It is precisely because of this classical militarist regime that the organization and mobilization ability of the whole country can sweep the six worlds for generations, and be powerful and beat the four barbarians and nine sides, and it is almost invincible. Although this system is not adjusted and transformed in peacetime, it will easily become the soil for cultivating Chen Sheng and Wu Guang under high pressure; but in the chaotic times when the dynasty is in decline, it is extremely competitive and advantageous.

However, after the Eastern Han Dynasty, with the rise of aristocratic families, the regime's control at the grassroots level of the people experienced a significant retreat and compromise with local forces; although the dynasties have been revived over and over again, from clans to scholars and officials, all kinds of classes have changed one after another; the continuous progress of productivity and the evolution of superstructure have become more and more sophisticated; but in its history, it has never been able to return to its original level.

It was not until the founding of New China that through the land reform team, the publicization movement of means of production, and the system construction of grassroots party organizations, the tentacles and execution of the regime were deepened again into the rural farmers who occupied the majority of the country's population after more than two thousand years.

Although Zhou Huaian himself, despite being subject to the historical limitations of the productivity and social environment of this era, lacking corresponding transportation and communication conditions to achieve the terrible execution of party organizations built at the grassroots level in later generations; it is not very realistic and difficult to reproduce some classical militarist elements from the Qin and Han dynasties in the name of "Shiqi Replication", and then stuff some private goods with lessons learned from later generations and full of personal colors.

At most, during this period, he was criticized and criticized by scholars as "respecting the Legalists, tyrannical Qin, and not caring for the people." However, if this "people" is not the landlords and gentry who have the right to speak socially, but the most poor people who are in danger and are surviving, it doesn't matter whether they are "compassionate or not."

Under strict control, if you live hard and tenaciously by relying on labor, you will still be like modern Indian farmers who have a little famine and can only choose to starve to death, hang yourself or eat each other at home. I believe that except for those Western white-leaning people who have been brainwashed into idiots by the spirit of anarchy and liberalism, no one will have difficulty choosing.

After the initial establishment of Jiaozhou, the rebel army was not idle, but instead used the general trend to clear out all the land and barbarian settlements in the mountains and fields around the Honghe Plain; among them, the rebel army obtained the wealth, goods and population, and the local local soldiers who were assisting in the war and trained in the group, and according to the degree of efforts and contribution, they obtained real estate such as land and land, which was also a kind of mutual benefit with each other.

Of course, in addition to military conquest, there are also indispensable means of operating and penetration in the lifeblood of the economy.

Compared with the Annan coastal trade activities that have been quite developed and mature since South Vietnam, the economic structure of the Annan inland states is much more single, mainly based on rice, mulberry, hemp, wood, and ore output; then some cattle, animals and other things; plus the gold, mixed fragrance, cinnabar and other things produced by the barbarians and barbarians.

The bulk materials such as salt and iron that are related to people's livelihood, as well as daily necessities such as silk, brocade, Luo, paper, pen, porcelain, pottery, and even copper coins and utensils, all rely on external imports mainly from Guangzhou and Huzhou. Therefore, as a means of subsequent operation and maintenance, the development of diversified handicrafts and river trade activities is the long-term plan for the rebels to continuously digest this series of achievements.

For example: After the initial decision of Jiaozhou, when the troops were used to sweep the area, the rebel army used (enclosed) the uninhabited land caused by coastal wars, or took over the rebellious property of the thief; replaced and redeemed with the small and medium-sized wealthy families with fragmented real estate.

In addition to the rescued population and livestock, as well as a large number of captured earth man for driving and enslavement, it is easy to create a large area of ​​new settlements and settlements with Dagang and Haimen Town of Jiaozhou as the radiation center.

Then, after gaining a foothold in order to gain a foothold, we will further dig deep into the potential of local characteristic economic crop planting and soil cargo processing. In this way, the coastal areas of Annan will no longer be simply relying on the prosperity and prosperity caused by various re-export trades, but will be long-term stable industries and beneficiaries with inbound and outbound; this will also create a large number of potential vested interest classes in the coastal areas of Annan that are different from the inland and naturally tend toward the rebel army.

As the saying goes, there are no eternal friends, no eternal enemies, only eternal interests; whether it is the fear generated by cruel and terrifying means, or the gratitude that makes people feel grateful or praises; after the initial continuity, it will eventually disappear and slowly disappear in people's hearts as time goes by; only by supplementing the personal interests as the bond is the easiest existence to be maintained and maintained.

In the long run, as long as these scholars and people within the influence of the rebel army can be able to fill their stomachs and even make profits, as time goes by, they will spontaneously reject and eliminate those factors and noises that are obviously unfavorable to the rebel army.

For Zhou Huaian, the biggest invisible gain comes from his own military construction and forging of three views.

If the former Gurgling Camp, which still had the mark and remnants of the traditional rebel army, has now produced honors, achievements and conquest under the recognition of the country and race through a series of remote and extra battles, and has basically transformed into a new army, initially supported and maintained by its own barely self-consistent theoretical system and belief goals.

Therefore, the concise truth and slogans read out and implemented in the morning and evening were also added to the routine content of "protecting the common people and not being criminals" in a timely manner.

Another great gain was that there were two or three thousand military households and garrison soldiers scattered in Annan. Although some of them were generally older and had family burdens, the experience and skills of veterans from hundreds of battles were not bad.

In fact, these Long March athletes and Zhennan garrison soldiers from the north can hear the initial adaptation period, and they can often beat the local barbarian forces several times their own. They have extensive deterrence in the surrounding areas.

Just like the six thousand garrison troops stationed in Linxiyuan, they could easily suppress several powerful tribes including Qiyuan Cave (near Liangshan, Vietnam), which made them dare not make any changes or actions for generations.

In addition, they actually have no clear ownership and establishment, and their respective backgrounds are relatively chaotic, making it difficult to form a village party member who can join forces. They are very suitable as local garrison forces after the expansion of the army, or as the backbone and backbone in the reserve system.

Therefore, many of them are willing to give up those military camps and garrisons that are worthless, and move with their families to the Annan coast under the control of the rebel army, or even further east to settle down in the east, so as to obtain resettlement of residential land in the corresponding fields. Of course, they cannot be relaxed in their follow-up education and transformation and infusion.

Naturally, in this process, there are also twists and turns and repetitive things; or after gradually moving away from the scope of news and changes in Jiaozhou, there are always forces who do not believe in evil and do not believe in evil and drive the chariot, wanting to take the opportunity to weigh the weight of the rebel army to achieve their own ambitions and desires.

For example, in Huanzhou in the south, we encountered more resolute local forces to resist. With the joint efforts of dozens of wealthy gentry who occupied Huanzhou's prefecture and felt good about themselves, the local land groups and rural soldiers who were incited even cut off the head of a young powerful and patriarch who was sent as messengers and threw them down the city.

Then there was nothing to say. Under the scattered cover and crossbow formation, he directly used the stone cone on the car to hit the city gate. He rushed into the city with the horses who shared the same hatred of the enemy, and then started a cleaning and purging;

Finally, in addition to the majority of the poor households who were deliberately let go and the civilians who failed to participate in defending the city, all kinds of heads of cut off were piled up outside the city gate. More than 2,000 other men were taken away and sent to the army for labor, which was considered as redeeming for at least ten to twenty years.

Then, it was like breaking through a certain critical point in the hearts of people; or it made people realize that in addition to the strict discipline and goodwill of the daily orders, the rebel army also had the other side of treating the opponent cruelly and ruthlessly and eradicating the roots;

Therefore, some of the local tendencies of self-reliance and stubborn refusal caused by the war also disappeared for a while, leaving only a harmonious scene of various pots of slurry and food to welcome the righteous master.

In addition, in the area near the Huo (Xiao) State (now west of Rong City, Vietnam), the area near Wushiling (Jiaonuo Mountain Pass) near the Huo (Xiao) State (now west of Rong City, Vietnam), the rebels were ambushed and frequently attacked by the local land barbarians - Nuotouman, and suffered a considerable loss. The new army spontaneously as the front-drive was almost completely destroyed on the mountain road; the rebels attacked several times based on the complex terrain, but were all defeated and lost hundreds of people.

Finally, by listening to the experience of local hunters, we collected a large amount of firewood and charcoal and bales, piled them on a large cart and burned them all the way. This broke the other party's means of hiding and hiding. The mountainous earth barbarians, like mice in the dark, were exposed to the sun in broad daylight, and then defeated and annihilated the array like Xu Jin. Even the few dangerous villages hidden in the mountains were not spared, and they were broken by the rebels and killed and plundered by the Turkish troops and burned them.

Later, when he even went south to Luofu (Xiao) Prefecture (now Haiwan City, Vietnam), he defeated a Champa dynasty army that had been burned and plundered from the Linyi State's invasion. He killed nearly 10,000 people and gathered tens of thousands of local soldiers to defeat tens of ten cities in Linyi State, and killed and plundered the city of Uluoja, where the Wang family originated;

Finally, the current King Zhanpo, who was now a nobleman from the previous dynasty, was quite shocked and afraid of it. He sent an envoy to use gold, silver, bronze, rice and other products and slaves as the price to eliminate misunderstandings and stop the troops;

This Zhanpo Dynasty is also an anomaly. The country implements the four-class caste system passed down from South Tianzhu, but it believes in Mahayana Buddhism, and the guardian of the royal family is Guanyin Bodhisattva in the South China Sea.

Although the rebel army did not occupy any inch of Linyi's land in the open, they left the land soldiers who had captured the city to the local area, and supported a separatist force known as descendants of the previous dynasty's Ring King on the captured land, as a buffer between the borders.

By the way, the Lu Zhen La Kingdom (now Laos to Cambodia) that was adjacent to Linyi and Annan in this era was also in the reign of the Jimie (Khmer) dynasty, and it was beginning to build the Great Angkor Thom (King of Angkor), which was the original origin of the famous Angkor Wat ruins in later generations;

Then, under the good situation of "everyone inside and outside, and gaining fame", Zhou Huaian was left with only armed patrols (declaration and deterrence) in Yanbian, the southern tip of Annan. At the same time, the bronze pillars of Zhennan established by ancient Ma Fubo and other ancient relics were reclaimed and repaired, and the identity of later generations were erected as notes.

As the saying goes, if you want to destroy your clan, your history will surely be destroyed; not to mention that there is not even the shadow of Jiaozhi separatist regime later; so Zhou Huaian can remember and pay tribute to his ancestors, and arrange people to collect and revise local history and records;

Then, these historical records are re-deleted and downplayed, and the attributes of resistance against oppression and ethnic stance; while highlighting the damage and pain caused by the brutal thieves and savages of the savages and savages; and highlighting the damage and pain caused by civilized civilization as thieves and savages;

Then appropriately put some exaggerated stories about the public's favorites and the morality of normal people, as well as some anti-human stories about strange and heavy stories to add to the private goods and content.

Of course, these legends can use a lot of black history. For example, ancient history books have clearly recorded that Zhao Yu was born into a female bandit. Although she was unmarried, dozens of young men met and served her side; while the Zheng sisters from the Tu tribe were robbed of her criminal husband and gathered to rebel, and were strange species with her breasts that could be thrown over her shoulders...
Chapter completed!