Yue Fangxing was calm on the surface just now, but in fact he was already very surprised. After all, no one knew that there was an unknown change in his body, he would not continue to calm down. His ability to continue to practice the twelve stances was the result of his quiet and nourishing energy in the past few years. Of course, this was also Yue Fangxing's opportunity.

In this life, Yue Fangxing started practicing martial arts at the age of three, and it has been three years since he was young. Although he only practiced for a while on weekdays, he realized the true meaning of prickly horses at a young age. He practiced for a while every day and gained more than Linghu Chong for an hour. In addition, although he did not learn the secret practice of the twelve styles of Yijin in his previous life, the twelve styles were the essence of the ancients' hundreds of years of practice, and it had its own essence. He also slightly adjusted the twelve styles based on his perception that the last enlightenment was in line with nature, making it more suitable for him. Although the effect may not be comparable to the original version when others practiced, it is correct.

He himself is very suitable. Over time, Yue Fangxing's foundation can be said to be thicker than Linghu Chong. In addition, he was still young when he was practicing martial arts. He entered the state of enlightenment two and a half years ago and was baptized by nature, leaving behind the innate energy in his body that had been scattered in his body but had not completely dissipated. This innate energy is found in his mother's womb. After birth, he will slowly dissipate into his body as he grows older and disappears completely. Some people are gifted and can still feel it at the age of seven or eight. Such people are extremely talented in their internal skills, such as Wang Chongyang, Zhang Sanfeng, etc., and have become a generation of masters.

Although Yue Fangxing didn't know this, he did not deliberately try to retain this innate qi - in fact, he had no way to keep it. After all, who would create a technique for retaining the innate qi for a child? Not to mention how difficult it is, even if a child is ignorant and cannot practice independently, it may make a mistake and he will ruin himself. However, after the last natural baptism, the innate qi in his body stopped dissipating, and the natural breathing method and the twelve stances of Yijin were wonderful methods to cultivate one's body and cultivate qi. He has been practicing diligently over the past few years. The innate qi that was originally scattered in his body has been constantly condensed, and finally, today he has completely gathered together, allowing him to cultivate true qi in an instant.

Although this true qi is gathered by acquired nature and is no longer innate, it is condensed from the innate energy. It has some congenital properties and is of great use in healing injuries and diseases. In the future, it will be easier for him to enter the innate world than others. This is a great opportunity for Yue Fangxing and the reward of his efforts over the past few years.

When Yue Fangxing saw that the heat current was calm and had already been incorporated into the dantian, he couldn't help but think carefully: Could it be that this heat current is true qi? These twelve styles of Yijin are really as mentioned in the previous life as Taoist guiding techniques? But I haven't learned the method of guidance? How can I cultivate true qi?

Yue Fangxing did not think about Shaolin's "Yi Jin Jing". In recent years, he often went to Yue Buqun's study to read some predecessors' notes on practice, and his martial arts knowledge increased greatly. The Huashan School has been passed down for a long time. Although there have been major changes, some martial arts secrets have been lost, but he has also left behind many martial arts books, including cultivation insights, and notes. Yue Fangxing often comes in to check it, and Yue Buqun doesn't prohibit it. Over time, he combined his own experience and some martial arts novels in his previous life and theories explained in online novels, and gradually gained his own understanding of martial arts. He is much better than Linghu Chong in terms of theoretical knowledge alone, and in some aspects Yue Buqun is not as good as him. After all, Yue Fangxing comes from the modern era. After more than ten years of systematic education, he can systematically summarize everything, and he can make up his own way.

Yue Fangxing now knows that some of the statements in his previous life were not groundless. Shaolin's "Yi Jin Jing" is a Buddhist practice method. If the Buddhist practice has not reached the state of no one, it is impossible to achieve great success. It may be harmful to practice hard. For hundreds of years, there are very few people who have practiced the entire Shaolin Temple. Today, Master Fang Zheng, abbot of Shaolin Temple, is one of them. Although people in the righteous path do not know his depth, they generally believe that it should be at least comparable to Ren Woxing and may be stronger. They just don't know whether the functions of the Yi Jin Jing can resist the great method of star absorption. Yue Fangxing believes that Chinese martial arts are closely connected with Chinese culture, and profound martial arts must have cultural connotations. Just like Huashan Yangwu Sword and Xiyi Sword, in the past hundred years, there are very few people who have truly achieved great success in the Huashan School.

Yue Fangxing knew very well that he had read many Confucian and Taoist classics in recent years, but he had almost never read Buddhist scriptures, and he would never be able to become a great monk. Instead, he had some insights into the essence of Confucianism and Taoism. In his previous life, he only learned the twelve styles of Yijin. Although some of the names of these twelve styles have Buddhist charm, he mainly practiced according to his own understanding and even the method of breathing was created by himself, which was very different from the original. Therefore, he believed that even if his current twelve styles of Yijin, he should be a Taoist guide technique even if he had internal strength.

Thinking of this, he couldn't help but feel a little worried. After all, he had not learned the guidance method of the twelve styles of Yijin in his previous life, and he didn't know where to start if he wanted to continue practicing. However, if he said that he had not learned the internal skills of his own, he had a great lack of understanding of the internal skills. Just talking about the internal skills, the route of the internal skills would be complicated and extremely dangerous. If there is any mistake, it would hurt the meridians. In severe cases, he would even get into a devil. After a lifetime, he would be completely different from the difficulty of creating a set of internal skills and modifying an external skills on the basis of the original. In the martial arts world, all the internal skills that can be practiced continuously are, except for those genius genius like kings.

In Chongyang, no master like Zhang Sanfeng can be created by himself. None of them has been perfected after several generations of efforts. For example, the Huashan School’s "Zixia Divine Art" has the foundation of the mental method created by Wang Chongyang for Hao Datong, but it took hundreds of years to perfect it, leaving behind the famous "Nine Masters of Huashan, Zixia No. 1". Some of the unsound internal skills may have no way forward when they practice to a certain level, and they can only take risks to modify it. Some have some flaws, such as Ren Woxing's Star-absorbing Technique, and conflicts of internal forces may cause him to die at any time. There are never a few examples of all martial arts lost and even died due to practice of internal skills.

Just as Yue Fangxing was a little worried, a sound of footsteps came from afar. Yue Fangxing was extremely sensitive to various auras because of practicing breathing. When he looked up, he saw Yue Buqun, Ning Zhongze, Linghu Chong, and Yue Lingshan came over. It turned out that he shouted loudly just now, and almost all of Huashan could hear it. Yue Buqun and Ning Zhongze naturally heard it. The two of them didn't know what happened. Although there were no beasts next to the Huashan Sect, Yue Fangxing often ran alone to play, but the two were also worried about whether their son had encountered some danger, so they came out to look for it. Linghu Chong and Yue Lingshan knew Yue Fangxing's habits, so they naturally brought them over.

Just heard Yue Buqun come up and ask, "Xing'er, what happened just now? Are you shouting so loudly?"

Yue Fangxing replied after hearing this, "Dad, I felt a heat in my body just now, and I shouted it and it came out. I wonder if it was the internal strength you often talked to the senior brother?"

Yue Buqun was surprised and happy when he heard this: Could it be that Xing'er had already felt the inner breath? Although he had known for a long time that his son could be said to be a genius, and his qualifications were no less than his carefully selected disciple Linghu Chong, he was only six years old. Ordinary children may still make trouble in their parents' arms and know nothing - this is the case with Yue Lingshan. Most people can only feel the inner breath in their teens, and even Linghu Chong went up the mountain to practice hard for a year, and he passed on his internal skills and mental methods before he felt the inner breath.

He usually sees Yue Fangxing's efforts and never slackens in practice every day. Unlike Shan'er who is often lazy, he thoroughly understood the secrets of pricking horses a year ago. But after all, he is still young and just used it as a foundation. Unlike Linghu Chong who has watched him practice hard all day long. Moreover, he has not taught him how to feel the inner breath. He usually reads most often, so why did he feel the inner breath so quickly? Did God bless me Huashan, and when I saw that my Huashan School had undergone a major change, I sent two geniuses to revive me Huashan? Thinking of this, Yue Buqun couldn't help but feel the inner breath. He hurriedly pulled Yue Fangxing over and investigated it carefully.

Yue Buqun's true energy flowed, and he walked through Yue Fangxing's meridians. Yue Fangxing only felt a warm current flowing slowly in his body, much stronger than what he felt just now. After Yue Buqun explored, he felt that Yue Fangxing's meridians were tough and transparent, which was an excellent qualification to practice internal strength. There were traces of internal breath flowing in the remaining part. It seemed that he could not understand the method and was a little distracted. He sighed secretly in his heart: I have never learned the method of exercising internal breath. He also divided a true energy to explore Yue Fangxing's dantian, but saw a true energy pounce on him and hurriedly retracted the true energy to avoid dissipation. However, he was shocked: Why is there a true energy in Xing'er's body? Has he already practiced the true energy by himself?

You should know that true qi and internal breath are very different. Inner breath is just a wisp of breath in the human body. Some ordinary people are extremely talented. Even if they do not have internal energy and mental methods, they may feel internal breath for a period of time. This is what we usually call sensation. However, if there is no internal energy and mental method and several months of nourishing and stimulating breathing, it is difficult to convert into true qi and may dissipate. Moreover, the nature of the initial true qi practiced by a person has a lot to do with the practice of future practice, and determines the direction of future practice and must not be changed at will. Therefore, the methods of nourishing and stimulating breathing of different exercises are different and cannot be used for use.
Chapter completed!