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Chapter 191: On the Golden Wheel

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Ma Yu, Qiu Chuji and others sent Guo Jing away, and then asked Fang Zhixing to discuss it. The test of the secret scholars really touched them. Before they knew it, the Quanzhen Sect had a great enemy. Hearing Fang Zhixing said that Huodu and Darba's master Jinlun Dharma King had higher martial arts skills, which made them feel a sense of crisis. Ma Yu and others allowed Fang Zhixing to ask Guo Jing for advice on Kongming Fist and fight with both hands, and also considered this aspect. If it weren't for this situation, the Quanzhen Sect would definitely not have asked outsiders for the reason for the martial arts of this sect. Now that Guo Jing has left, several people have discussed how to deal with the secret scholars.

Hearing the teacher's inquiry, Fang Zhixing thought about it and said, "I have never seen the martial arts of the King of Golden Wheel. Although my disciples have never seen it, I have heard of it. This person was born in the Vajra Sect of the Tantric Vajra Sect, and he practiced the supreme Dharma protector magic skill in the sect, called the Dragon Elephant Prajna Prajna, which is divided into thirteen levels. This skill is both internal and external, and focuses on gradual progress. It is absolutely impossible to practice it, but it is very time-consuming. The first level can be successfully practiced in one or two years, but it increases exponentially, and the more it goes, the more difficult it becomes.

After reaching the fifth level, if you want to practice a deeper level, you often need more than thirty years of hard work. The monks and monks in the Vajra Sect usually only practice to the seventh level or the eighth level before the end of the year, so they are not very famous. However, this Golden Wheel Dharma King is actually a genius from the Vajra Sect. It is said that he has now practiced to the eighth level realm, and his strength is rare in the world. If Guo Daxia did not need to use the Eighteen Palms of the Dragon Subduing, he might be slightly inferior."

Ma Yu and others didn't care much about the previous words. Although the Dragon and Elephant Prajna Technique is a unique skill, it is hard to say which school does not have magical skills, how powerful it is, and how much it can be practiced. Take Quanzhen as an example. He has the magical martial arts of innate skills, but there is no one in the history of inheritance. Another major sect in the Central Plains, Shaolin Temple is said to have seventy-two superb skills, but there are very few who have reached the peak of martial arts. After all, there may not be one, otherwise it would not have been closed at this time. The Vajra Sect of the Tantric Sect has such magical skills to protect the Dharma. It is also a matter of fact. How far it can be practiced depends on everyone's ability.

When he heard Fang Zhixing compare Guo Jing with King Jinlun, Ma Yu and others were immediately surprised. They could naturally feel how good Guo Jing's martial arts are, but they might be slightly inferior to King Jinlun. It is really amazing. Qiu Chuji's martial arts skills are the highest among the seven sons, and asked immediately: "This person's strength is so powerful. I don't know what the moves are?" People who practice martial arts all have specialties. King Jinlun is so powerful, so they must have some shortcomings in other aspects, so he asked this.

Fang Zhixing said: "Or it would be said that he is a genius who is not born in the world. This person is named after the Golden Wheel, and his weapon is also a golden wheel, which can exert his strength advantage. It is said that he used five wheels before, but later he only used the Golden Wheel to defeat his strong enemy. Therefore, he was named King of Golden Wheel, and the remaining four wheels of silver, copper, iron and lead. He has almost never used them. And I heard that he had a set of five wheels and a set of extraordinary skills of five turns, which can be said to be a masterpiece in the world, and few people compare with him." Although he didn't know how far the King of Golden Wheel was practicing at this time, I don't know if he had created the Five Turns, Fang Zhixing still said his martial arts to a high level, so that he could also make several elders more prepared.

"Huodu and Darba are his disciples. One of them is clever and flexible, and the other is powerful and powerful. They are both martial arts that are consistent with their temperament. It can be seen that the King of Golden Wheel is actually at the level of a master in terms of martial arts." Fang Zhixing added.

Ma Yu, Qiu Chuji and others all looked at each other when they heard this. After hearing Fang Zhixing's words, they also understood the strength of the Golden Wheel Dharma King. Even if the reason is not as good as the Five Great Masters, it is definitely not much different. Now Wang Chongyang has passed away. The old naughty boy Zhou Botong is not in the teachings. If the Golden Wheel Dharma King comes, the Quanzhen Sect will be difficult to resist except for the Tiangang Beidou Formation formed by the Six Sons and Fang Zhixing. But now the Six Sons are old. If the Golden Wheel Dharma King comes again in ten years, the Quanzhen Sect may not be able to form the strongest Tiangang.

In that case, the Beidou Formation must be defeated. After all, among the three or four generations of disciples of the Quanzhen Sect, there is no outstanding martial arts talent except Fang Zhixing. Although Fang Zhixing has high martial arts talent, he still needs to accumulate for many years. Of course, they do not know that Fang Zhixing is also somewhat sure to resist the Golden Wheel Dharma King at this time, but he would say this so as not to stay in Zhongnan forever. Although he has a lot of feelings for the Quanzhen Sect, he does not want to stay on Mount Zhongnan forever, so he is really bound.

Not to mention martial arts for now, Liu Zi actually had another worry in his heart, that is, the Jin Kingdom has now been destroyed and Zhongnan Mountain is already in the Mongolian territory. Although the Quanzhen Sect has a great influence in the north and its relationship with Mongolia is eased, it is still worse than the secret sect's contribution. Now, the Mongolian upper class has not taken action against the Quanzhen Sect for the sake of a stable and new land. However, if the local area is stable in a few years, it will be difficult to deal with the Quanzhen Sect under the instigation of the Secretariat, which will be even more difficult.

When several people told this, Fang Zhixing sighed and understood the reason why the Quanzhen Sect was later scattered. In addition to the seven sons each creating their own lineage, they were considering dispersing their strength. Quanzhen Sect focuses on practicing Taoism, and actually does not value the power in the martial arts world. Instead, it is better to broaden the branches and strengthen the Taoist dynasty. This seems to be divided, so naturally he can pay less attention. At that time, the Five Doks of Rice and Taiping Sect was in chaos, but they have always been guarded by the rulers. If the Quanzhen Sect wants to grow stronger, they may also follow in the footsteps. Later, Kublai Khan supported the Secretariat to suppress Quanzhen, and it is hard to say that there is no consideration in this regard.

Now that the six sons are all there, it is not the turn of Fang Zhixing to care about how the Quanzhen Taoist Orthodox is passed down. But as the person with the highest martial arts skills on Zhongnan Mountain, he naturally has to put forward his own ideas in this regard. Thinking of the five sons in the original book who created a seven-star gathering, Fang Zhixing said: "Although the power of the Tiangang Beidou Formation is extremely powerful, it has seven people limits. All the teachers and commanders should simplify it so that it can be used by two, three, and four people. In this way, it can further enhance the strength of our sect."

When the sixth son heard this, they were all very motivated. The martial arts of the Quanzhen Sect are focused on Zhongzheng and peace, but it is difficult to improve greatly in the short term. What Fang Zhixing said now is very suitable for the Quanzhen Sect. If it can be simplified smoothly, the use of the Tiangang Beidou Formation will naturally be less restrictive. Even if it is not as powerful as the Tiangang Beidou Formation, it is much stronger than that of the three and four people fighting in a row, and it can retain some strength after someone of the Sixth son left. Qiu Chuji said immediately: "It is not advisable to delay, we will start to retreat tomorrow and study the Tiangang Beidou Formation." Now Ma Yu is old and his energy is declining. He may not be able to live a few years' life, so he must do this as soon as possible.

Ma Yu and others nodded in agreement, and immediately arranged for people to temporarily serve in the teaching affairs and prepare to go to seclusion to achieve success. At this time, the head of the three generations of disciples had not yet been determined. Fang Zhixing suggested that the person in charge should be elected from each line to discuss daily affairs, and the major matters would be decided by the sixth son after leaving the seclusion. After thinking about it, the sixth son adopted it and adopted it, thus starting the tradition of discussing the seventh line of the Quanzhen Sect. (To be continued)

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