Through research, Wu Meiniang believed that monks would inevitably be vassals, and sects would inevitably have struggles. However, this struggle could not be repeated all the time, so it is necessary to integrate the sects and establish a brand new mediation platform.

"You can go and ask the Heavenly Court to take action and write a letter to the Jade Emperor. I think the Jade Emperor will definitely be very happy to accept your opinion." Yun Yao thought to himself that Wu Meiniang could find the Jade Emperor, why should she be the boss herself?

"If it is in the mortal world, I can marry the emperor and then turn it over. But in the heaven, my successful experience is useless, so I asked you to help me get to the top. You understand me. Since I experienced the tranquility of fate, I will never be willing to fall behind." Wu Meiniang had a very good reason, and she was also in control of her own destiny.

Since the environment of gods and mortals is similar, there are also various struggles. The best way to protect yourself is to fight a path of blood and sit on the blood-stained throne. As for not being able to escape from the world, this is not her style, so she won’t choose it.

Yun Yao knew that Wu Meiniang wanted to use her strength to set such a grand goal, but her current state could not be achieved.

Without waiting for Yun Yao to answer, Wu Meiniang continued: "The Jie Sect has no distinction and is also very suitable for integrating sects. At that time, you will be the leader of Jie Sect, and I will be the distribution of the mortal world. Isn't it more amazing than the Western Daxing?" Since it is borrowing power, there must be borrowing and repaying. What it borrows is power and repaying is Ji Sect's Daxing, integrating all sects into the teaching of Jie Sect's unparalleled. Yun Yao is the leader of the Three Realms, and Wu Meiniang is the distribution of the Three Realms, managing resources, and getting what each gains, the best of both worlds, and win-win.

"Before there were not so many sects, the Jie Sect was originally the belonging of the monks in the Three Realms. Now there are more monks and more sects, but there is no problem in uniting with the Jie Sect's teachings without any difference, right? Once you do it, your achievements will not be inferior to those of the Tongtian Sect, and the Jie Sect has also completed the revival." Wu Meiniang was doing one by one, and talked about the pain points of the Jie Sect.

Jie Sect has already overcome the survival crisis, but how can we go further and how to recreate the style of the past? Wu Meiniang believes that Jie Sect will become a mediation platform for all sects in the world, even if it is a revival.

In the prehistoric world, there are no sects but only sects. All the monks in the nine levels of the world accept mediation from Jie Sect and accept arbitration from the leader of Tongtian. There are many sects now, but Jie Sect can also become the mediation platform for major sects, and Yun Yao can also become the highest arbitrator of monks. At that time, Wu Meiniang will suffer some losses, just be a person who allocates resources. Anyway, she is also engaged in distribution work in the mortal world, which is considered to be a return to her old career.

Yun Yao thought that this was indeed a development direction of Jie Sect, but specifically, we have to discuss it again. The main goal of Jie Sect before was to survive rather than development, so there was no development direction.

"The Jie Sect has already had a great influence on the output talents of the three realms. Once the goal is to unify the sect, there will definitely be many people to respond. The whole world is the common wish of immortals and mortals." Wu Meiniang wished she could take out everything in her heart to convince Yun Yao.

"What you said makes sense, but if it can be done, it is really a historical trend, then there will be many people who see this and there will be many competitors. Then there will be a melee." Yun Yao said: "Even if the Jie Sect has many advantages, it will not be guaranteed to win by 100%. Besides, you just believe me so? Are you not afraid that I will accept your advice and then find someone else to take your place?"

Wu Meiniang smiled and said, "If you are a fickle person, the three realms would not say that you have loyalty." The golden cup and silver cup are not as good as reputation. Wu Meiniang knew that gods were not stupid. They all said that Yunyao had loyalty because Yunyao was firm enough that she would not change her orders every day just because she saw the interests. Since the promise she made, even if it harmed her own interests, it must be realized. Only in this way can she establish such a high reputation.

All gods believe it, and even Wu Meiniang believes it.

Yun Yao also smiled and said, "If you really decide to leave like this, you will have to face various competitions at that time. Do you really have confidence to sit in the position assigned by the three realms? This is a true match for the Jade Emperor." Sun Wukong's Monkey King's Great Sage is empty, and Wu Meiniang is staring at the real second Jade Emperor, and even has greater power than the Jade Emperor.

"You don't have to worry about this. If I am replaced by others, I will naturally be convinced. As long as you give me one chance, it will be enough." Wu Meiniang needs a chance, just like in the mortal world. Her identity was only a talented person, but because of Yunyao's promotion, she had the opportunity to enter politics, and finally rose to the forthcoming and became one of the two pillars of the Tang Dynasty.

"Okay, then wait for my news." This matter must be discussed carefully. Yun Yao cannot make the decision alone.

He left a complete set of research rooms for the female princess to pass the time in the Heavenly Court, and Yunyao returned to the mortal world first. He could have teleported, but she chose to slowly turn the clouds because she contacted Jiuyuan on the way and shared Wu Meiniang's thoughts with Sun Bin and the others.

When the Virgin Wudang heard this, he immediately said that he was acceptable because the Jie Sect was a well-deserved example of the monks in the Three Realms, and it was said that the monks in the world came out of the Jie Sect. If everything is true as Wu Meiniang said, the Jie Sect will recreate the glory of the past.

Sun Bin calmed down a lot and said, "This is feudalism. One emperor, a group of princes, and then the princes accept the emperor's mediation." "The God of Protecting Tang is to be the emperor and re-election of major sects. As for the Jie Sect, it is equivalent to the emperor's altar. The God of Protecting Tang and many sects enfeoffment in the altar of Jie Sect."

"It's true." Yun Yao said that Sun Bin's metaphor is easy to understand, and that's what it means.

When the Zhou emperor divided the feudals, he set up an altar, and then the princes lined up, including Duke, Bozinan, Duke, and Baron, and the Baron stood at the end. The closer they got to the altar, the more noble they were. Wu Meiniang divided the feudals, which meant the sects, and then the sects were ranked according to the amount of sects included.

The so-called "intercepting teaching" volume can be said to have the number of talents in the intercepting teaching, or the degree to which the concept of intercepting teaching is accepted. Anyway, it is a basis for ranking.

In the altar of the Zhou emperor, the initial position was determined by force. Whoever has more soldiers will be noble, and force is the initial standard.

Including the amount of teaching is the standard for sects to divide the feudal system, and this point must be refined at that time.

Sun Bin used a simple metaphor to explain Wu Meiniang's plan. Wu Meiniang wanted to be the emperor, while Jie Sect was the altar, and Yun Yao, the leader, was the straw dog on the altar. He was arrogant when needed, and ignored when not needed.

"Feable." Sun Bin couldn't find any problem. If the Jie Sect really develops in this direction, it would be feasible. As for whether it is good or not, no one knows because there is no experience to refer to.

The world of monks has gone from being unkind to the lich war, then the three religions and the Western religions, and then to the Battle of the Gods, and now it has reached a new stage.

"In fact, the heavenly court should be an altar." Xunzi said: "If we want to make an altar, we must confront the heavenly court. Moreover, the Analects and Western religions are afraid that they will not sit idly by. There are too many uncertainties when we go on this path."
Chapter completed!