Cultivating immortals is much more complicated and interesting than Yun Yao imagined. It is not boring to sit for hundreds of years, nor is it to find a cave to face the wall and retreat.

Tushan is a pseudo-saint sect, that is, artificially imitating the sect of saints to build a complete pseudo-saint Taoism system, and the entire educational system is very complete.

Yunyao asked a question: "What is the difference between Tushan's Taoist tradition and the sage sect?"

Hongsang answered this: "One saint is missing."

The signature of the sage sect is the saints, and they are all founded by saints. Hongsang said this first is self-confidence, and the other is to name the gap.

Confidence is that the Tushan Taoist tradition is a complete system established according to the sect of saints, and the gap is that the Tushan system has not yet produced a saint to prove his excellence.

Although I have confidence, the gap is really big. In the extremely long era, only six saints appeared. I don’t know when to produce a new saint. Maybe the human race has disappeared from the three realms and no new saints appeared.

Combined with the teachings of Heling and Hongsang, Yun Yao knew that the prehistoric world was a very long period, and it was roughly divided into three periods: the early stage of the prehistoric world, the middle stage of the prehistoric world, and the late stage of the prehistoric world.

The early stage of the prehistoric world was naturally the era when Pangu opened the sky. It was a long time away from now, so long that many great immortals with deep cultivation did not know what kind of scene it was.

The middle period of the prehistoric era was an era when the demon clan rose. The demon clan had a hundred flowers bloomed, and the fairy grass and spirit fruits were everywhere. This era was very lively, and the saints could not hide the beauty of the demon clan. However, soon the blood inheritance of the demon clan became a disadvantage, and the fairy grass and spirit fruits became rare. The demon clan only destroyed but did not protect it, resulting in the rapid deterioration of the immortal cultivation environment, and they also declined. Yun Yao seriously suspected that the fasting period of the immortal cultivation period was to learn from the lessons of the decline of the demon clan and control the appetite for a long time.

Then came the late period of the prehistoric era, which was the golden age when the saints shone brightly. The Western Zhou Dynasty was still the tip of the tail of the late period of the prehistoric era. Although the saints sealed the gate, the prehistoric era did not completely end.

Yun Yao sat in the Seven Star Formation and observed the nuances of cultivation through inward vision. What is the difference between practicing in the Seven Star Formation and previous cultivation?

There is really, when Yun Yao looked at her, she found that the innate qi entered the dantian through the meridians for a longer time. It was not that it ended after a single turn, but that it had its own rhythm and was no longer at a constant speed.

I don’t know what the principle is, nor do I know what the benefits are. In short, the rhythm has changed, and this change was not caused by Yun Yao’s subjectiveness, but was spontaneously changed while sitting in the seven-star formation.

In addition to being controlled by oneself, is the innate energy also subject to other mysterious factors? It is very mysterious and mysterious. It is probably why this is why cultivating immortals requires a complete set of theoretical foundations. Perhaps it is precisely because mortals are not free that they need to cultivate immortals and have to jump out of the three realms and five elements.

Hongsang thought that the disciple she accepted was really strange. She was obviously a mortal, but she had innate energy and mastered the magical mental method. It seemed that she was willing to come to Zhuhe. Thinking of this, she felt better. Even if she lost the order of the Tushan clan leader and learned that she was a descendant of Xuanyuan Tomb, at least things were not so bad that it was hopeless.

Yunyao's qualifications are definitely not inferior to him. He is a piece of uncensored jade and cannot be wasted. Hongsang has a high evaluation of his eldest disciples, because when Hongsang talked about some of his unique insights before, Yunyao easily understood it. What is the ability of a human race who has never seen the world?

It may also be a time traveler, but unfortunately Hongsang doesn't know this.

In the yard, Yun Yao gradually discovered the benefit of changing the rhythm of luck, that is, he could know the condition of his tendons and veins. Before, he had a constant speed of luck and only felt that the meridians were fine, but now he changed the rhythm and found that the meridians were not small. Some places were crowded and some were too wide, and the situation was different in each position.

After the rhythm and luck, there seems to be a force that is improving one's meridians, perhaps the power of the stars.

It is really mysterious. The reason why it is mysterious is because it cannot be understood, and the other is because it can only be understood but not expressed. The former is that it has not achieved its cultivation level, and the latter is that it has not achieved its expression level. In short, Yun Yao still needs to study hard.

Hongsang preached that if he did not teach magic or practice magical powers, he would teach Yunyao to understand the world and observe the world, then understand the world, and finally transform the world.

Yunyao was not in a hurry to learn earth-shaking skills, but just listened to lectures every day to complete his homework, and before he knew it, the autumn harvest was already coming.

The wild people in the fief worked in the fields every day, completing all the harvest within a few days, and then drying the grain and removing the shell.

Yunyao also had to prepare to pay taxes and put away all the farm tools and hand them back to the farmers.

It's very busy because even the harvest season has increased, so you have to kill the rats to prevent the stored food from being stolen.

The entire land is full of people facing the loess and facing the sky, and they work hard to fill their stomachs. As the owner of the fief, Yunyao naturally cannot be lazy. After all, fifteen of the twenty public fields are required to be paid for taxes, and the harvest must be recorded one by one. The wild people first work in the commons to help the king and Yunyao harvest. After finishing the public fields, they can start working in the private fields and harvest food for themselves.

It can be clearly seen that the public fields have more harvests because the public fields are more fertile. The private fields produce less, so it is probably only enough for the food for next year, and there will be no surplus food at all.

Agricultural civilization is very real. Good weather and good harvests, and herds of cattle and sheep are a good life. Therefore, the production of land directly determines the living standards of savages. If there is little production, you will naturally become poor.

The harvest of public fields is OK this year, and private fields can also ensure that people will not starve to death.

The wild people were very happy because they were idle after the autumn harvest and could do nothing until the few months before the spring plowing next year.

Although the Western Zhou Dynasty was a slave system, the savages were not considered slaves. They would not force the savages to work with whips, nor would they put shackles on them. Of course, as a military class, if the savages were lazy and cheated, the savages could still punish them and demote the savages to slaves.

The savages are not allowed to participate in labor and military service, because labor and military service are the treatment of the Chinese people, so the savages have nothing to do after the autumn harvest.

After the autumn harvest, the nobles will be very busy, because it is a good opportunity to hold various large-scale collective activities during the autumn and winter. The sautumn ceremony is just after the autumn harvest. Laba Festival sacrifices and the year-end collegials are both in winter.

Yun Yao has customized a new set of clothes to wear when participating in the sausage ceremony.

During the autumn harvest, the Mou family next door came to ask whether Yun Yaoshen would participate in the archery ceremony. It seemed that he still wanted to retaliate. Yun Yao wanted to see how they could take revenge on him.

"I am polite and travel all over the world, but I am rude and can't move forward. I have Zhou Li with me. If the Mou family wants to take revenge, I want to see if they have the ability." Yunyao raised the banner of Zhou Li and said that the Mou family's revenge would be more fierce.
Chapter completed!