In the past, the power to pass the tribulation belonged to the way of heaven, but now Yunyao has taken over the power to pass the tribulation from the way of heaven. In the past, the world was not kind and regarded all things as straw dogs. However, when the power to pass the tribulation belonged to the creatures, there must be distribution. How to distribute becomes the key. Benevolence is the relationship between distribution. The king, the minister, the minister, the father, the son, and the son. Don’t take more of the part that belongs to you. This is benevolence.

Neither Yunyao nor Zhucheng's think tank realized this. They originally thought they would welcome an era of Earth Immortals, but before this era came, who can overcome the tribulation and who cannot overcome the tribulation, is it a qualification or a lottery? This will be the key to the competition between major forces in the three realms, and it will definitely not be gentle and very intense.

Because whoever has the power to overcome tribulation will control the monks, it is impossible to be implicit in the face of immediate benefits.

As for whether Zhu Cheng and Jie Sect count one or two, Sun Bin thinks that counting one is enough, and there is no need to divide the right to overcome the tribulation into six parts.

However, this matter is also in unification of opposites. If the six shares are divided into six shares, if both shares are in Yunyao's hands, it will be one-third of the right to overcome tribulation. But it may also be that Zhu Cheng and Jie Cult will have a conflict in the end, and Yunyao can only hold one-sixth at that time. If the five shares are divided into one, Zhu Cheng and Jie Cult are counted as one-fifth, no matter what, it will be one-fifth.

So both have benefits and disadvantages.

Can Yunyao control Zhu Cheng and Jie Sect for a long time? This is not necessarily the case. If Yunyao controls Jie Sect in the future, Zhu Cheng will oppose Jie Sect, it will be embarrassing.

But if the Jie Sect and Zhu Cheng are united, will they come to ****? Zhu Cheng is mixed with various religions, and there are all kinds of religions. If a Jie Sect is abolished and respected, it will probably cause unpredictable chaos.

So how to choose? Xunzi recommends six parts. The advantage is that if you can control Jie Sect and Zhu Cheng, Yun Yao can control the most power to overcome tribulation.

Sun Bin supported the five parts and put the Jie Sect and Zhu Cheng together. He was the first military strategist to be unbeaten, and the idea of ​​splitting six parts and controlling two parts is too unstable. He has a lucky mentality and does not conform to the military strategist ideas.

But in the end, whether it is six or five, it still depends on Yun Yao's decision. She is the leader who listens to her.

"Uh." There are both advantages and disadvantages, how can I choose this? Yun Yao couldn't help but calculate it, and found that the secrets were obscure and could not be calculated at all. As expected, every time I need to calculate the future, I still have to explore it myself. They are sneaking in the darkness, and they will step into the pit if they are accidentally doomed.

Everyone looked at Yunyao and waited for her response.

But what can Yunyao say? Actually, it can be done. After all, it is all opposites and unification. It is just a crisis divided into six parts hidden in the future, while a crisis divided into five parts lurks in the present.

There are crises, and it depends on how Yun Yao chooses. She chose the idea of ​​being invincible in the military strategist and said, "Five copies, just five copies. As for Zhucheng, there is no distinction. Just Zhucheng can be used as a production base." Although he looked down on Zhucheng a bit, it is true that Zhucheng still cannot compete with the three religions, Western religions, and Heavenly Courts, because without the care of the saints, Zhucheng still lacks the status.

"He lifted too high and fell too hard. Now that even the immortal mortals have not been solved, there are still many shortcomings. The People's Education, the Ancient Sect, the Jie Sect, the Western Sect, and the Heavenly Court have all experienced the test of the prehistoric times, all of which have been paid attention to by saints, and have experienced the long test. Whether Zhucheng can last for ten thousand years is still a question." Yun Yao said.

"But Zhucheng think tank will be unhappy," Xunzi said: "And if this happens, the people will definitely be even more excited. After all, they have produced the Tribulation Element, but in the end they can only build a production factory. They are really 'the ones who are all over the silk cloak, not silkworm breeders'. It is obviously the Tribulation Element they produced, but they cannot control the Tribulation Element."

Sun Bin agreed with Yunyao's statement: "Who made Zhucheng not have a saint as a backer? Even if there is Hongjun's attention behind the Heavenly Court and the recognition of the Heavenly Dao. There is no saint behind Zhucheng, nor has he experienced hundreds of thousands of years of hardship. He lacks background and is really unable to grasp it."

Xunzi said, "I think I can give them a chance. After all, failure is also an experience." He thought it might not necessarily fail. After all, Yun Yao was still behind the scenes. Although Yun Yao is not a saint, his special identity and ability are not weak.

Yun Yao was speechless, but Zhu Cheng is now full of conflicts, and he really doesn't know what they will be like. Maybe the power to pass the tribulation will be divided into several small parts, and there will be a decentralization within Zhu Cheng.

"I know what Zhu Cheng will do. The power to pass the tribulation is either to give birth to an emperor, or to continue to split into several groups and fight. Unlike other forces, there are saints who are arbitrary and can gather their power to pass the tribulation together." Yun Yao said: "To put it bluntly, the power to pass the tribulation is like a bone. Even the saints have to fight for each other. If they are placed in Zhu Cheng, they don't know what they will be bitten."

When Xunzi saw that his master was considering that Zhu Cheng would be in constant disputes over the power of tribulation, he stopped talking about anything.

"Since the master has decided, let's divide it into five parts. The five parties will send people to decide whether the monk has the opportunity to overcome the tribulation. I and Sun Bin also have two plans for the specific usage. One is to send people to examine the morality of the monks, and most of them will be able to overcome the tribulation if they vote to agree. The other is a lottery, but the five parties have a right to deny the negation. Even if they are drawn, as long as one of the five parties does not agree, they can refuse the monks to overcome the tribulation."

When Yun Yao heard this, one was to give power and the other was to deprive power. It seemed that the latter was more powerful. The former would definitely trigger the resistance of monks, but the latter helped to regulate the behavior of monks. However, the veto power was too excessive. "I think veto should also be voted on, and veto would be too domineering."

"Don't this show the power of the power to pass the tribulation?" Xunzi said that this is the power of the power to pass the tribulation. If anyone who passes the tribulation will be allowed to pass the tribulation, then go to lightning, see if the heavenly way is cruel, or the power to pass the tribulation is cruel.

In fact, they are all very cruel. After listening to Xunzi and Sun Bin, Yunyao realized that the power of tribulation not only controlled the passage of earth immortals, but also reconstructed the order of the three realms.

In the past, the three realms were listened to the heavenly court on the surface, but in secret every monk had power, and it might not necessarily give the heavenly court face. But with the right to overcome tribulation, especially if a vote of denial was established, the instructions of the three religions, Western religions, and Heavenly Court were equally important to the monks who passed through tribulation.

In the past, monks obeyed their own forces, but once the power of tribulation came, they had to obey the set of standards set by the five major forces. This was unprecedented. Although there was a heavenly court in the three realms before, the standards of the heavenly court were really average. When the Gods just ended, the Heavenly Court also tried to promote its own heavenly rules and regulations, but in the end, it was not worth the loss. The mountain search was not good every time, and the forces of all parties were disobedient at all. Therefore, the rules of the Heavenly Court were mainly to regulate the Heavenly Court itself. The three realms were all the demon tribes in various places.

If you have the right to overcome tribulation and have the right to deny it, then the monks from all over the country will probably give face to the heavenly court.

Of course, the specific situation still needs to be convened to hold a meeting and decide. It is impossible for Yun Yao and his family to decide. They just gave a preliminary plan, and the final decision still requires everyone to work together. Of course, before this, Yun Yao also found Zhucheng think tank and representatives from each group to hold a three-day meeting to let them know that Zhucheng was not involved in this tribulation.
Chapter completed!