**** cannot reflect justice. If you only do things without slogans, then both gentlemen and villains are doing things, and you cannot be sure who is justice and who is evil.

For example, the party and government in the court must divide the friend of a gentleman and the friend of a villain. "On the Fraternity" refutes the statement that a gentleman regards Tao as a friend and a villain as a friend. Ouyang Xiu believes that only a gentleman has a party, and a villain has no party, and even if there is a party, it is a temporary alliance of interests, which is false and illusion.

Only gentlemen always stick to their friendship, because gentlemen regard Tao as friends and to help the world, they gather together.

Is this really the case? In fact, Ouyang Xiu's words are very interesting. He split the two stages of the clique and believed that the friend of a gentleman and the false friend of a villain are two different things.

However, Yun Yao said that the stage of the development of the clique is all gentlemen, and the stage of the split of the clique is all villains. There is no opposition between gentlemen and villains, only the transformation of gentlemen and villains.

If you only look at the stage of the development of the clique, then everyone is a gentleman and everyone is full of true energy. But when the clique is about to split, then everyone is a fucking man, all for their own interests, and all are villains.

Therefore, only gentlemen have friends, and villains only have false friends. Just listen to them, because a clique transforms villains from development to division and from gentlemen. This is originally a process, not two opposing existences.

Therefore, Yunyao doesn't like to shout slogans because slogans will oppose one thing into two parts, thus concealing the truth of the facts. Slogans are rigid and fixed, but things are changing, and slogans can only represent one aspect of things.

But without slogans, sometimes it seems that Yunyao is very irregular and unjust, and even she herself feels like a bad person. But from the result, she punishes evil and promotes good, but without the blessing of slogans, the process seems too explicit. Secular slogans are still useful, at least they can be embellished and strive for support. After all, mortals are not gods, and it is difficult to unite everyone without slogans, and it is difficult to achieve their goals without unity.

Adong looked at Yunyao who was leisurely and leisurely, and looked at Brother Zhutou again, and fell into a tangle. He is not a scumbag like his brother. He can attack his family without hesitation, but Adong cannot be so ruthless. He will be entangled and troubled.

"Even if you die, will you not repent?" Asdong asked finally.

"You know, I was right." My brother said weakly: "Even if you describe me as the demon Shura, I will not repent. I am the fruit of this society. It is not me who is wrong, but this world."

Adong knew that he could not make his brother regret it, so he took out the hidden weapon box and aimed at his brother, stimulating the mechanism with a sad face. When the box was opened, the steel needle inside bloomed like a flower, piercing through his brother's body at zero distance. The force of the steel needle could break bones, smash the internal organs, and kill the other party in an instant.

A Dong threw away the box that had been inspired expressionlessly, turned to Yunyao and said, "Are you satisfied now? My brother wouldn't have become like this..."

Yun Yao has nothing to say. The academic scandal is indeed dark, but such a thing cannot disappear at all. As long as everyone still wants to protect themselves, in the period of development stagnation, they will definitely protect themselves first, and they will definitely try every means to plunder the interests in their pockets and further accelerate the destruction.

In this case, it is obviously the most reliable for everyone to unite to face difficulties, but the existence of the suspicion chain makes them not trust others. They will worry that if they take advantage of their own interests, they will become the price to solve the problem. Therefore, in this case, they will all choose to be monkeys who are on the verge of four and three.

Therefore, when development stagnates, the more self-protection becomes, the more destructive it is. However, they will still choose to protect themselves, because they may immediately become a price if they do not protect themselves. Solving any problem requires a price. Between chronic death and immediate death, all forces will choose the former, rather than choose to become a price.

Confucius said that it is not a problem to worry about lack of people but unevenness. This is the reason. It doesn’t matter if everyone pays the price together, but if some people become the price, they will not be accepted. Because of the role of the suspicion chain, no one in an unbalanced society will want to become the price and let others enjoy the fruits.

The need for survival and suspicion cannot be solved at all. Even if Yun Yao helped them build trust in one generation, trust will not be inherited, and the suspicion chain will still be generated by itself when the next generation is born. Therefore, the mutual generation of yin and yang, and the transformation of gentlemen and villains is the reality of the operation of this society. Unless productivity develops to the point where it can crack the suspicion chain and allow the trust relationship to be passed on from generation to generation, it cannot be solved.

When the computing power in the future increases and everyone has a super computer, the scams and lies between people will become native chickens and dogs, and the scams of the human race will be cracked, perhaps when the chain of suspicion is broken. At that time, perhaps they will fight for their own interests, just like the saints, not for their own interests, but for their own opinions.

The saints had no suspicion chain, but they still fought, not for the sake of profit, but for the sake of face. Their way to fight was not to kill the other party, but to seize the opportunity.

So without suspicion, it does not mean that everything is really good, and the dispute over the proposition is even more fierce. For example, in Western religions, they have many differences. The first difference is whether everyone becomes a Buddha or not. The second difference is whether everyone becomes a Buddha is meditation or sudden enlightenment. The third difference is whether it is a cause and abortion or whether good will be rewarded with good and evil.

The Black Lotus lay Buddhists and Western religions are not competing for interests, but for their propositions.

So when the human race cracks the suspicion chain and further productivity, it is afraid that a new round of struggle will come to a new round of struggles. It can be said that they will never end, so they will hope to enter the paradise and desire the common way.

Yunyao knew that Tiandao wanted to kill the ten thousand races. Faced with these troubles, how could the ten thousand races not want the common Tao? She said to Adong: "The world was like this, and the heavenly Tao was like this."

"Can't the Heavenly Dao be wrong?" said Adong: "Brother, he would rather die than think that he was wrong. Is it possible that the Heavenly Dao is wrong?"

That is Yizhanti, that kind of smelly and hard stone. Do you still want the way of heaven to accommodate him? "Only we accommodate the way of heaven, there is no way of heaven to accommodate us. Heaven and earth are unkind and all things are straw dogs, and heaven is to let us fight and decide to distribute it ourselves." Yunyao said: "Your brother is not willing to admit his mistakes, it does not mean that he is right. He has other choices, such as not killing your mother, but accompanying her out of the shadow. But he is lazy, he is lazy, and he tries to end the pain once and for all. This attitude is just as wrong as you yearn for a paradise. Any behavior that wants to take shortcuts and gain comfort is a big mistake."

Adong really couldn't argue with Yun Yao, so he finally chose to remain silent.

Yunyao notified the Public Security Bureau and asked them to take these people who participated in the Death Fighting Competition back for questioning. She wanted to go back to investigate the Jedi Tiantong organization, which will definitely incite the confrontation between immortals and mortals at this stage.
Chapter completed!