In the Tang Dynasty, Yunyao was a chess player. She played against Wu Meiniang for several games. Overall, she won because her development strategy has been continuing, but in terms of details, Yunyao lost more and won less.

Because Wu Meiniang grasped the characteristics of the morning, four nights, and three nights, she was good at painting big cakes, and was good at making various mixes. Because Yunyao had played in Zhucheng once and now represents a backward aristocratic class, she was too lazy to be petty, as long as the general direction was good.

However, as soon as the emperor died, a new match began. This time, Yunyao not only wanted to ensure that the general direction was good, but also played the role of a noble who was dragging his back and started to compete with Wu Meiniang in terms of details. In fact, Yunyao did not need to be taught by Yunyao at all. In the past, aristocrats did a lot of work. For example, buying the land first with money, and then raising the price when requisitioned is done. This is the most basic thing. Also, monopolizing the construction of various projects. Anyway, the nobles have a lot of money, and then cutting corners during construction...

This does not require the Yun Yao Sect, and the nobles took the money to do it themselves.

Wu Meiniang's men were colluding with officials and businessmen, trading power and money. Of course, they strictly investigated the nobles because scholars and nobles could not urinate in the same pot.

These problems can only be solved until the whole nation is awakened. Now Yunyao cannot solve them, so he can only strengthen supervision and arrest them if there is evidence.

As soon as the emperor died, the struggle between the two sides became increasingly fierce. In the next thirty years, the struggle for railway construction around the north and the construction of the railway had reached a point of blood.

However, the development of the Tang Dynasty did not stop. Although the development center of the Tang Dynasty moved to the north, the wealthy people in the south also gathered their brains to use private funds to develop industrial belts like canals in Lingnan and absorb backward industries in the canal industrial belt. After all, they have convenient maritime transportation as a support and it is easy to sell goods.

But it seems that my grandmother doesn't love my uncle or love her. Although there is the Silk Road and money, she can't find any direction for development. The Silk Road cargo volume is only so much. Although it has been upgraded several times, making several strongholds on the Silk Road a city, it has reached its limit and cannot continue to rise. So many people took the money to Lingnan and developed shipping.

So the most terrifying thing is not poverty, but that there is no direction for development and cannot be upgraded. The money you earn is so much, and you will lose one point. The person who comes first takes up one part, and the person who comes later is gone.

This is Han Feizi's problem. There is only so much land, but the population is increasing. What should I do? Not only is the land output, but the capital profit is the same. There is only so much. If I don't upgrade, I will be trapped to death.

Later, when the railway in the western part of the Tang Dynasty was opened, the West began to transport a large amount of labor to the outside world, and then brought money back to the western region to consume, alleviating some of the economic pressure.

Difficulties are difficulties, and hardship is nothing, just fear that some people will be afraid that the Tang Dynasty will use its own interests to solve other people's problems. Therefore, these people not only do not face the problem, but also say that they endure hardship because these people are lazy, and these people deserve to endure hardship. This is the most terrible thing. They trampl on other people's dignity in order to protect their own interests, because once this develops, it will be natural to steal other people's interests. There is a difference between high and low, mine is mine, and others' things are mine, because I am born with nobility.

Yunyao never denies the difficulties in development. When it reaches a certain level, stagnation of development is inevitable. She has encountered it in Zhucheng. The important thing is to coordinate, respect each other, support each other when one side is in trouble, and find a way to find a breakthrough to solve the problem.

Therefore, in the last thirty years when Yun Yao stayed in the mortal world, he continued to adjust his development plans and directed the nobles and scholars to fight.

Although Wu Meiniang did not become an emperor, she was definitely a politician who had been recorded in history. She commanded the development of the canal industrial belt, and also commanded the development of the north and railway construction. As the person who made the opinions, Yun Yao could only be regarded as a strategist, and she was also a backward strategist who prioritized the interests of the aristocratic people. In the future, she would definitely be scolded in history books.

Yunyao has been in the mortal world for 80 years, from the early Tang Dynasty to the prosperous Tang Dynasty, and has experienced a complete life and is now about to die. She is very clear about the future problems of the Tang Dynasty, but these can only be solved by the people of the Tang Dynasty themselves. After all, the birth of human race is not for the sake of happiness.

"The world is unkind and treats all things as straw dogs." Yun Yao expressed his concern for the Tang Dynasty and his sympathy for mortals before his death.

What is benevolence? Respect our elderly and the elderly, love our young and the young, from close to alienation, this is the distribution relationship. Why does Confucianism with benevolence as the core persist? It is because this distribution relationship can be widely accepted.

Heaven and earth are not kind. Although heaven and earth create all things, they do not distribute all things. How much sentient beings can get depends entirely on their own fighting. The Tang Dynasty has been developing, and new distribution relationships are brewing in a difficult manner. There will inevitably be many sacrifices in this process, such as literati and nobles confrontation, and confrontation between backward and developing regions.

If there is no development, then the old distribution relationship is unique. With development, the new distribution relationship grows in the wasteland of the old distribution relationship.

After eighty years of rapid development, the birth of a new distribution method must be a struggle. The more the compromise after the confrontation, the slower the development, the more intense the new distribution struggle will become. Then the new distribution method will continue to the next great development of productivity. Of course, it is best to maintain great development, so the distribution relationship will not be fixed. Because once it is fixed, Confucian benevolence will definitely stand out, because the distribution method of oneself and others has gone through the test of time and is acceptable to people of every class. At that time, benevolence will definitely be replaced with new skins and include more people joining. From the benevolence of the nobles to the benevolence of the scholars and officials, it will become the benevolence of everyone in the future.

Unfortunately, Yunyao could not see the birth of the new distribution relationship of "Everyone's Benevolence". She could only wish the people of the Tang Dynasty good luck, she took off the mortal world, restarted the light of spirit, and went straight back to the heaven.

Wu Meiniang shed tears at Yunyao's funeral because she and Yunyao had fallen in love and fight each other for 60 years. Yunyao was not only her mentor, but also her confidant and opponent. Their relationship went from cooperation to division and cooperation. After breaking up and reuniting, they both got to know each other.

Yunyao died, she lost a respectable opponent and a wise man who advised the Tang Dynasty. Only one of the two pillars of the Tang Dynasty was left, and no one would understand Wu Meiniang from now on.

"From now on, I will only have enemies and no friends." Although Wu Meiniang is not an emperor, her real power has long surpassed that of the emperor. Once Yunyao dies, no one will attract firepower for her. All the dissatisfactions of the Tang Dynasty and all the hands that demand benefits will point to her.

But even if this is the case, Wu Meiniang will never stop. When Wu Meiniang passed away, Taibai Jinxing went down to the earth to pick her up. Because Wu Meiniang had been named the gods, the scholars started to make the emperor appoint him as the emperor, so Wu Meiniang was named "The Great Ming and Virtuous God of Protecting the Tang Heavenly God".

At the same time, the monk immediately named Wu Meiniang as Jialan Bodhisattva. This Jialan Bodhisattva is not a fixed Bodhisattva, but all the good gods who protect Buddhism can be called Jialan Bodhisattva.
Chapter completed!