Although Yun Yao is not the first chef in the Three Realms or the first person to eat, she is the first to propose a scientific cooking summary method in the Three Realms, and spread cooking skills on a large scale and explore ingredients. She has invented various new cooking methods. She is definitely a legendary chef who continues the past and opens up the future.

People who have the opportunity to taste Yunyao's cooking skills are also very good. In addition to the gods and immortals in the Three Realms, there are also various schools of thought and today's Monkey King. Many gods are willing to queue up for a hundred years in order to taste Yunyao's meal.

Today, Sun Wukong has a good taste. Peaches as ingredients and various seasonings collected by Yun Yao, it is hard to find this table of dishes in the three realms.

Yunyao was doing her best to cook for her childhood idol. She was also happy to see the Great Sage eating happily. Although the Great Sage was naughty, she was very straightforward and generous, and was willing to share it. No wonder the gods in the Heavenly Court had a good impression of him. Except for the few gods who looked down on casual cultivators, everyone was very polite.

Especially at this moment, other gods knew that Yunyao had been away from watching after his luck, but Sun Wukong took the initiative to make friends. From this point of view, we can also know whether the Great Sage made friends or not, whether the other party was in a down-and-out or developed manner. As long as it is worth making friends, they will go against the current.

Although he was very naughty when he first met the Great Sage and did not pay attention to etiquette at all, he knew the power of the Great Sage over time and saw people's hearts. Only after making friends did he know the true nature of the Great Sage.

The gods in the Heavenly Court already knew that Yun Yao disobeyed the will of heaven and killed his own luck. They all said that such a guy was too dangerous, so they should stand a little farther away, so that a thunder would fall and implicate him. So they all distanced themselves from Yun Yao, and even Marshal Tianpeng disappeared.

Only the Monkey King was not afraid of being implicated, but admired Yunyao very much. He made friends with Yunyao and had fun eating peaches. Seeing this, Yunyao also ended up being idle and stayed in the Peach Garden to study new dishes.

However, Suirong brought Dongjun's greetings. Dongjun was not worried that Yunyao would attract heavenly punishment after he killed his luck. He just told Yunyao not to change his original intention and there was no nonsense. However, Suirong thought that Yunyao was just asking for trouble. What was wrong with being admitted by the Heavenly Dao? What was wrong with making a great wish? There was no need to break it to death and make everyone suffer.

Although he complained, Sui Rong did not dislike Yunyao, and was not afraid of being implicated by Yunyao. He was still willing to take Yunyao around the heaven and tell various gossips.

Although the Western religion has just begun, the number of Western religions coming to the Heavenly Court has increased a lot. When Guanyin Bodhisattva comes to the Heavenly Court, he will not only meet the Jade Emperor, but also visit various gods and immortals in the Heavenly Court. It is obviously preparing for the future prosperity.

After all, Sun Wukong went to the West to obtain the scriptures. In addition to the Buddha's true fruit after completing it, Guanyin Bodhisattva also promised Sun Wukong to save his life before he set out. It includes three life-saving hairs, and the promise of "called Tiantian Ying, called Earth Spirit". In addition, if Sun Wukong really reaches a critical moment, Guanyin Bodhisattva will take action himself.

In other words, Sun Wukong is not without guarantees when he goes to the west. At least he can ensure his life safety and find someone to help when he wants to be lazy on the road. So along the way, Sun Wukong either looks for the land god or goes to heaven to help rescue soldiers, because these are the conditions that he promised before he goes to the road.

Although he was a monkey, he also worshipped the Xuanmen and could even unlock the secret code of Bodhi Patriarch. Sun Wukong was smarter than ordinary people. If he wanted to do his best, it would not work without safety measures. So after Guanyin Bodhisattva promised three conditions, Sun Wukong never had any wrong thoughts about Tang Seng on the way to Journey to the West. Although there were frictions on the road, he was willing to protect Tang Seng to the West.

We are all monks who have been practicing for hundreds of years, and no one has ever been able to get their cultivation. If there is no condition to save their lives, just a big cake would want the Great Sage to go to the West obediently? The monkey would not be foolishly led by the nose.

To be able to call the earth and earth spirits, one must manage the heavenly court well. After all, the three realms are under the jurisdiction of the heavenly court. Therefore, Guanyin Bodhisattva frequently enters and leaves the heavenly court on behalf of the Western religion in order to obtain assistance from the heavenly court.

But it seems that it is not going smoothly. If it goes well, there is no need to go in and out like this. The Jade Emperor will definitely not promise so easily. After all, this is a great rise of Western religions. Why should the Heavenly Court help?

Guanyin Bodhisattva can only lobby from all sides, hoping that everyone will talk to the Jade Emperor and order these preparations as soon as possible. After all, time is no longer available.

But the Jade Emperor was waiting, and when time was really urgent, he asked the Western religion to agree to his own conditions. This is called extreme pressure. As a means that politicians and businessmen must learn.

Just drag it, and when the other party can't afford to drag it, you can raise the price and get the results you need.

In fact, Guanyin Bodhisattva also knew that the Jade Emperor's current attitude was to deliberately delay time. If he wanted to wait until the time for the Western religion to rise, the Western religion would have to agree to the conditions of the Heavenly Court. Daxing is not something that can be accomplished without doing anything. Daxing will only prepare for those with strength. Western religion is now doing its best to expand to the three realms. Time is tight and the task is heavy. Guanyin Bodhisattva has to increase the bargaining chips of the Western religion again and again to test the Jade Emperor's bottom line.

The Jade Emperor wanted to make Tathagata respect him, to continue to maintain the supreme position of the Heavenly Court among the three realms, and to let Tathagata see his face.

In fact, both sides probably guessed each other's bottom line, so they could only negotiate again and again. Before this Peach Banquet, the Heavenly Court was not as festive as before, but instead had a subtle atmosphere of tension. Yun Yao's own luck made the atmosphere more perverse.

On the one hand, the Jade Emperor and the Queen Mother delayed time with the Western Church, and on the other hand, they compressed the peaches to put pressure on the gods in the Heavenly Court. It can be said that they were taking advantage of the opportunity of Western Church to prosper and play their own conspiracy.

Gods are also inevitably fighting. Even if their material life is so sufficient, they are inevitably fighting for face. After all, face is power and rarity. So Xunzi discussed with Yunyao that the materials are abundant to a certain extent. Can you really know etiquette when the granaries are full, and you can have enough food and clothing to know honor and disgrace?

As long as there is rarity, there is inevitably a struggle. We must continue to develop and turn rare resources into bargain prices. But in the end, the materials have been met, and we still have to fight for face.

So sometimes you can’t eat too much, and you can’t eat too much. Yunyao and Xunzi are both teachers and friends, and Yunyao also learned a lot from Xunzi.

For example, what is fighting for is not materials, but rarity. As long as the rarity does not disappear, all races in the three realms will have to fight. However, in Yun Yao's opinion, the face-saving struggle is ultimately based on compromise, and unless it endangers survival, it will not break up.

So in the end, the Western religion will definitely agree to the Jade Emperor, and the Jade Emperor will also agree to assist the Western religion in its prosperity. The two will finally reach a compromise, and both sides will take a step back and complete the transaction.
Chapter completed!