It's nothing, but only a little bit.

Hongsang didn't say anything, obviously asking his disciples to continue talking.

Yunyao actually didn't understand either. After all, if she really knew everything, the saint would have asked her to be a teacher long ago. So she could only guess: "This is nothing, because it completely stopped moving. It is not nothing, because after stopping the movement, its existence became stronger and stronger, and the surrounding temperature was pouring towards him. So I think it eliminated part of the "existence", but strengthened the other part of the "existence", just as the way of heaven damaged the excess and made up for the shortcomings."

"Very good, it seems you didn't get down on your studies." Hongsang nodded with satisfaction, eliminating the punishment of Yunyao Wanjian's heart. After passing through the tribulation and becoming an earth immortal, Hongsang's pursuit of the way of heaven became more and more obsessed and profound. Every time he took Yunyao, he made Yunyao sweat profusely.

"You have also begun to understand the content of the "Tao Te Ching", which is very good." Hongsang said: "Actually, I have been thinking about what nothing is. When we think of nothing, is nothing or nothing?"

Yunyao was also stunned. She had never considered this. Nothing is invisible or touched, without a trace, everywhere. It is in line with this characteristic. But if it is thought, seen, and touched, then is nothing or nothing?

Master is going to enter the realm of quantum observation. The so-called quantum observation means that quantum has two characteristics, just like Schrödinger's cat, dead but still alive.

Then how to determine whether to die or live requires observation. The same is true for quantum. As long as you observe, you can see the stable state of the quantum. Whether it is dead or alive, you choose one of the two to be stable.

To determine its life and death, to determine its life and death, you only need to open the box and take a look. However, how to observe quantum that is invisible and intangible is definitely not the eyes. Any existence in the vast world can "observe" quantum, so quantum is observed anytime and anywhere, so the world is very stable.

Hongsang is thinking about the method of "observation". Is imagination considered an observation? Is there nothing like this in imagination or nothing?

Once you imagine, nothing will be stable, then it will not be nothing.

"Master, I think once we imagine nothing and think about nothing, then nothing is nothing. I think anything stable is not nothing. Nothing should be something between stability and instability. Once we imagine, then it is implemented, it is stable, and there is already. Tao can be done very well, and it is very good. Nothing can be understood by Tao, name can be very good. Nothing can be understood by no means, no matter what method we use, such as imagination, casting spells, seeing, etc., what we see and what we master is not nothing, but all are there." "If we put a cat in a box and put it in a poison bottle, if we don't open the box, we don't know whether the cat is alive or dead, then we can say that the cat is alive and dead, and it is a superposition of death and life. To be finalized, we need to open the box and take a look. So I think nothing is a superposition state, and our exploration of nothing is the process of opening the box. What we finally see is a stable form of nothing, not a complete nothing, and the complete nothing should not be caught."

Hongsang couldn't help but nodded, but she said, "Your statement is a bit like Buddhism."

"Ah?" It's obviously quantum mechanics, so why did it become Buddhism?

"Not long ago, Luo Xuan told a story when he was promoting Buddhism in Zhucheng. Someone asked Tathagata what Buddha is, and Tathagata smiled but didn't say anything. The man was confused, so Tathagata said: Buddha is enlightenment, no obsession. The moment you asked the question but I had not answered it, you were Buddha. Seeing that this person was ignorant and really didn't understand, Tathagata said again: You asked me what Buddha is. Before I answered you, you had no obsession in your heart, and you had already asked the question, so there was no question in your heart; waiting for the answer, so your heart was not attached to the answer, and there was no question in your heart, and it was Buddha." "Is it very similar to the superposition of life and death you mentioned? When he asked the question but had not received the answer, he could also see it as the superposition of two states, which was also a kind of non-existence."

Yun Yao couldn't help but nodded, and had to admit that Western religion still had two tricks, otherwise it would not be possible to prosper. This story is indeed a bit similar to quantum observation, and it does point out a transcendent state of mind, but this state of mind will not last long and fleeting, and it will be difficult to have a second time after one.

It's like quantum being observed to enter a stable state, and it's also a moment.

"It's really similar." Yunyao admitted the advantages of Western religion.

Hongsang looked at the metal ball of absolute zero again, and sighed: "I wonder if the saint can control this fleeting nothingness?"

Can a saint control nothingness? Yunyao thinks it is impossible. If he can control nothingness, then the saint can decide everything.

Maybe it can be controlled, but it can only be controlled a little bit. Anyway, there is the way of heaven above the saints, and the way of heaven has the right to make a final decision on everything. At most, saints can predict how quantum will change, without interfering, or a small part of it, but they must not do it against the will of heaven.

"Since the Heavenly Court has assigned you a task, you can go, I will help you manage Zhucheng well." Hongsang was about to realize his truth again, so let Yunyao leave first.

Hongsang is definitely a genius, but she has already thought about the essence of nothing in the realm of talent. She is far stronger than many monks who are still obsessed with appearance. Unfortunately, she does not have the purple energy of Hongmeng and cannot reach the realm of a saint. Many things are probably not truly understood in her life. This is definitely a great regret for the genius.

The nothing that can be imagined is just a stable state of nothing, and the stability state of nothing is existence. Yunyao's head was also drowsy, and this braid of existence and non-existence could not be forgotten for a long time. He could only shake his head and throw out all these things that were too far away from him. At the same time, he thought that Luo Xuan had already promoted Western religion in Zhucheng. Could it be that the Western saints had already come to Zhucheng to develop, so they left behind the chess piece?

"Forget it, spread it, spread it." Yunyao knew very well that the Western religion could not stop it. Sooner or later, there would be a monk temple in Zhucheng, and Luo Xuan would be at least pleasing to the eyes than the old monk.

Luo Xuan is not a disciple of the Western Sect. She was just an auditor. When she came to the mortal world to look for opportunities, she became Yun Yao's neighbor. Later, she moved directly to Zhucheng to open the preaching ceremony. She was the first monk to introduce Western Sect to Zhucheng and was quite famous.

Hongsang also went to listen to it. He listened very seriously with the idea of ​​being able to polish jade from other mountains. Today, he listened to Yunyao's quantum mechanics and immediately linked the two together.

Western teachings talk about the state of enlightenment, while Yun Yao talks about the state of non-existence. There are indeed similarities and are also helpful for Hongsang to realize the truth.

Yunyao finally went to find Simei because they were Ma Han, Zhang Long and Zhao Hu, the dynasty of Yunyao. If they wanted to go to the mortal world, there would be someone running errands. They lived in the country of little daughters.

The Little Girls Country is the experimental field that I bet with Xia Ji before. Facts have proved that productivity is everything. The opposition between men and women is just because of insufficient productivity. When productivity is sufficient, both women and men's country live well, and the two sides are also very friendly.

The Little Girls Country is much smaller than the Xiliang Women's Country, but the Xiliang Women's Country provided a lot of help after hearing about the Little Girls Country.

Yunyao found the four beauties and promoted them to the officials, so that they could know what it means to be able to achieve the truth by one person. Yunyao is now the mighty general in charge of 100,000 heavenly soldiers and generals in the Heavenly Court. With 100,000 more thugs under his command, they must also be granted an official position.

Just write down the appointment letter and stamp it with an official seal. Heavenly Court will directly surrender Shen Guang to recognize their official positions.

Xia Ji was the left lieutenant, Nan Zi was the right lieutenant, Zheng Dan was the left lieutenant, and Xi Shi was the right lieutenant.

"I didn't expect that I would become an official of the Heavenly Court one day." Xia Ji felt it was ridiculous because she wanted to destroy a bad woman in men, but she didn't expect that she could enter the Heavenly Court in a noble way.
Chapter completed!