The mortal world has changed a lot now, full of various magic weapons and technologies, and its development history is changing with each passing day. However, in terms of aesthetics, there has been no fundamental change over the past thousand years. After all, Pangu's influence is deeply rooted.

However, there must be other aesthetic styles in the mortal world, but these styles cannot shake the Pangu aesthetic that has existed since the prehistoric times.

Human figures are beautiful, dedication is beautiful, and perseverance is beautiful. Pangu’s creation not only evolved the entire civilization of immortal cultivation, but also laid the aesthetic trend of the entire civilization. Pangu’s majesty and Pangu’s spirit inspire generations of people, and every creature will proudly say that he is the heir of Pangu’s will.

Even if they don’t want Pangu to be resurrected, it does not hinder them from constantly beautifying Pangu.

Of course, there are also aesthetics different from Pangu. For example, some people think that objects are the most beautiful, so they don’t like people and like objects. Of course, there is also a curiosity aesthetic, and they have special hobbies for tentacles, horns, flesh wings, etc. These people are particularly obsessed with animal organs.

Anyway, with the development, aesthetics are also diverse.

"Since the prehistoric era, everyone is working hard to establish a unified set of standards. There is a free Pangu standard in the Three Realms, and now we are going to reverse the times." Yun Yao felt more and more speechless as she looked at it. In her opinion, aesthetic diversification is the reverse the times.

Danji had the same idea and said, "When it comes to diversity, I remembered the Spring and Autumn Period and the Warring States Period. At that time, Confucianism was eight points, Mohism was three points, and various schools of thought quarreled every day, wishing to kill all other remarks and leave only my own. The years of those years are vivid in my mind."

Later generations praised the various schools of thought and left great ideas for everyone, but it was not a happy thing for the philosophers who lived in the Warring States Period at that time. Faced with all kinds of speeches that could not be integrated, they were so angry that they wanted to kill people.

It was like when Confucius was an official in Lu State, he killed Shao Zhengmao. Shao Zhengmao was a colleague of Confucius. Both of them held private schools in Lu State to teach etiquette. Confucius had not traveled around the countries and did not think he was a dog of a family. He and Shao Zhengmao were rivals. At that time, Confucius' disciples often finished their classes on Confucius' side, and then ran to Shao Zhengmao to continue listening.

Only Yan Hui never jumps left and right, and stays firmly on Confucius' side, so it makes sense that Confucius likes Yan Hui. Who doesn't like such a disciple who never leaves him?

Later, Confucius became an official and killed Shao Zhengmao in just seven days. This was also one of Confucius' crimes, and he believed that Confucius could not tolerate different voices.

But if different voices were made to hold back, it would not be a good thing. At that time, Lu was already in a critical moment, and the three families of the Three Huans had firmly controlled Lu. The king appointed Confucius to let him check and balance the Three Huans. He needed to unify his voice and concentrate his strength.

Therefore, different voices may not be a good thing. All schools of thought hope to eliminate different voices, and they all hope that only their own standards are the standards.

There are too many voices and it is impossible to accomplish a big thing. Even if both parties know that there are many benefits after the matter is done. But if you are allowed to do it, what should I do? Once there are too many voices, it is easy to form party disputes.

The result of the party struggle is that both sides know that this is a good thing, but they would rather not do it than let the political enemy do it. If the political enemy does it soar, what should the others do?

So you have to hold back and have to fight the party. Both sides of the party fight are full of talents, and they all know what to do to make society better. But because they know that there are benefits to do it, they don’t want their opponents to do it. Conversely, the opponents will try every means to hold back.

It’s like a thing that can be done with just one sum of money, but it just can’t be approved or not. There are too many such things. From ancient times to the present, it has been common in all regions and countries, and it is also reflected in various works of art.

Anyway, everything is ready, and it's just a short time to get through the crisis if you do it, but you can't make it. The last kick is stuck. You just can't get through it. Oh, you can't get through it.

This is a party struggle, and it is better for everyone to end up losing their opponents than let their opponents succeed. At worst, this country can be buried with you together, anyway, it is impossible to make you have a good life.

It’s like a classic question: give you one dollar, but at the same time give your opponent five dollars, do you want it? Or you both have no money, how to choose?

Both parties in the party fight will definitely choose to rather not have money than let the other party have more money than themselves. Because once the other party has more money, their faction may be bribed and collapsed, and their own dollar will sooner or later be snatched away by their opponents. Therefore, for survival reasons, dragging them back is the best solution.

Then some people must have said that if you drag your feet, wouldn’t it be a delay?

This is a party struggle. Both sides are seeking survival, which means that both sides are actually moving towards destruction step by step, but they both choose to delay death rather than die quickly.

Therefore, although diversity is beautiful, the cost of consumption is also huge. Especially during the period of social stagnation, party struggles are almost inevitable. Everyone knows that just work hard and break through the stagnation, but both sides are crazy about dragging their feet, just not giving you a good time.

What to do? It can be said that there is nothing to do. Unless it is a civil war and destroy the opponent by force.

If all races have their own aesthetics and do their own affairs, it will definitely trigger a struggle, and it is possible that the civilization of the Three Realms will regress for thousands of years.

Because when there are many aesthetic rules, it is like a party struggle. All aesthetics are just seeking to survive, and they want to find a glimmer of vitality in a diverse environment. In order to survive, they must use any means.

When Confucius seeks to survive, he will be suspicious, suspicious, and even kill people, let alone others. Then it will be the aesthetic Warring States Period, and the bottom line will definitely be unexpectedly low.

The development of the three realms all hope to find a standard that allows everyone to communicate under the standards. There is a ready-made Pangu aesthetic, but it is considered to be corrupting the three realms. The way of heaven is also a blessing that does not know the blessing, and it is easy to obtain and will not cherish it.

"It seems that only one victory can stop the way of heaven." Yun Yao thought about it, believing that he could only speak with victory or defeat at this time.

The way of heaven is the possibility of trying. The so-called opposite way of Tao, the bad can become good, but the good can become bad. For the way of heaven, it is just a harmless attempt, but the destruction of the three realms is definitely unprecedented.

So you can only use one victory to stop the way of heaven. What is the problem? If you can win, it is naturally simple, but the problem is that this time the opponent is the way of heaven.

Walking in the mortal world, Yun Yao believes that diversity is good, but a unified standard is more important. Pangu's aesthetic must not be lost and must be kept.

"Others are asking for life, but you want to commit suicide. The six old saints have not taken action. Why are you doing so anxious?" Danji knew that she was going to commit suicide again when she saw Yunyao's expression.

Others seek to survive and try to maintain their energy. Only Yunyao is always in a hurry to commit suicide and take risks. Is this the so-called "Immortals lose it and the Immortals get it" and "Immortals get it" and "Immortals" live to death? To be honest, Danji cannot understand this strange idea, which is too abnormal.

"Everyone seeks to survive, then everyone will eventually die, because what they are fighting for is only existing resources, and everyone is enemies, so those who seek to survive will not even believe the people closest to them, they will only believe in themselves. Just like Confucius who seeks to survive, even Yan Hui will doubt it." "So there may be a way to live." Yunyao said that seeking to live means that there are always troublemakers who want to harm me, and seeking to die means that they will suppress everything about themselves. It must be guilty, but once they decide, you can't be afraid of this and that.

"This is gambling." Danji said, "Maybe it's a way out." What's the difference between gambling?
Chapter completed!