When the master heard Yun Yao teach the savages to use the "Twelve Examples" to teach the savages to put together puzzles, he curiously took the bamboo slips to look at them. It was amazing when he saw that all the patterns of the Zhou people were created on the whole surfaces of walls, bronze tripods, clay pots, and boxes. It was never said that they could complete the drawings on bamboo slips one by one.

Yunyao did this, and the effect was very good. The messenger immediately felt that they could cultivate their sentiments like this when they returned: "Mr. Zhu, I want to bring all these twelve bamboo slips back to the capital so that the king can know that you have a good governance."

"Of course." Anyway, the puzzles in the fief are enough.

"Mr. Zhu is very talented, both civil and military. When I go back, I will report it truthfully so that the young master can know the peace and prosperity of the Zhu family's fief." The envoy was very satisfied with the Zhu family's fief. After all, with so many barons, Yunyao's fief is the best order, and Yunyao is the most diligent. He weaves reed mats, burns pots, and teaches savage puzzles. It is obviously winter but it is still very lively. Unlike other fiefs, it is lifeless. The people in the fief are either basking in the sun or staring blankly, and there is nothing to do.

Looking for trouble without any trouble in the Zhou people is a valuable character, because looking for trouble without any trouble can promote development. Unlike the agricultural civilization in the future, there has been a conflict between population and land, so we must do nothing and not seek trouble without any trouble. It doesn’t matter now. There is too much land, and there is so much land that the population is not enough to be opened. So now everyone is looking forward to finding more things to do.

Because the more things you do, the more experience you accumulate, the faster you will get your money back in the future. This is called planting trees and then enjoying the cool air. The predecessors find things to accumulate experience when they have nothing to do, and when future generations encounter problems, they can obtain solutions from the experience of their predecessors.

Thousands of years later, this kind of search for trouble was discovered and developed again in the industrial era of the human race. At that time, the human race would play wilder and more scientifically. For example, mathematics, mathematics is searching for trouble, and there is no theorem to find theorem. Although I don’t know if it will be useful in the future, I will start to do it first.

People who have nothing to do are undoubtedly very necessary in an era of abundant resources, so Yunyao became a necessary existence and had to accept praise.

The messenger left with satisfaction, and the retainers all breathed a sigh of relief.

However, Hongsang was a little unhappy because she was comprehensively understanding the way of turning the whole into zero and turning the whole through the map and puzzle. The map was gone, and the disciples had to make new ones.

"Since the messenger has left, are we also preparing to celebrate the Laba Festival?" Shuzai asked Yunyao. There is no fixed time for the Laba Festival in the Western Zhou Dynasty. The head of the family needs to decide for themselves, as long as it is held in the last month.

"Since everything in the sacrifice is ready, we don't have to worry too much." It's not yet December, so there is no need to celebrate Laba Festival as soon as December begins.

When Shuzai saw that Yunyao was not in a hurry at all, he thought that it was useless to be anxious. He just had to prepare the sacrifices and could celebrate it at any time when he decided to celebrate Laba Festival.

Yun Yao is really not in a hurry. How come such a meaningful thing in Laba Festival will be discussed at the end of the year.

After seeing off the envoys who took the year-end school entrance examination, the atmosphere of fiefs became even more relaxed, just like students on winter vacation, full of laziness.

Unfortunately, Yunyao still has to attend classes, and Hongsang will not relax his requirements for his disciples just because the Chinese New Year is coming. It is still necessary to attend classes. The content of the History of Immortals and the Eight Chronicles is becoming more and more profound and difficult to understand. Yunyao can only continue to practice to improve the time of overclocking his brain and enhance his learning ability.

The history of immortals is also very interesting. I don’t know if Tushan is a gossip female fox, so Tushan’s history always has some unofficial history, especially focusing on the love history of immortals. Of course, those immortals who are scattered because of love are also repeatedly described.

Yun Yao also knew that ancient immortals were actually no different from ordinary people. They would get married and have children, and even gave birth to many. In that era, the demon clans took the family as the core, fought against each other and fought against each other.

"If the demon clan is not that powerful, it may develop from a family to a tribe, and from a tribe to a country like the human clan." Hongsang said: "But because the demon clan is too strong, it was not able to go further after it was just developed into a tribe. Although there were strong men like Donghuang Taiyi who tried to establish a heavenly court to unify the prehistoric world and establish a demon country, they still couldn't escape the end of failure. There are two main reasons: one is that the prehistoric world is too strong, and the other is because of family concerns, so later the immortals cultivated immortals and entered the era of Taoist couples who only fell in love but did not form a family. It was also in the era of Taoist couples that countless immortals who died because of love left valuable experience for us descendants, that is, the immortals should not only not form families, but also not fall in love." "The stronger the immortals are, the more lonely they are. The six saints are all alone, which is the best proof."

"Master, is the reason why the demon clan was replaced by the human clan is that it is because the demon clan is too powerful and is not suitable for the human clan's development route? Therefore, the weak need to join the group, while the strong are all lonely?" Yunyao said that according to Master's explanation, she could only understand this way.

"The demon race and the human race are different. The historical results have proved that different races must take a route that suits them. The demon race originally established their identities with bloodlines. Forcibly pulling different bloodlines together will only cause trouble. At the same time, the strong and the weak are also different. The weak need their families to support each other, and the strong must obey the destiny one by one." "I am not going to judge the strong and the weak, nor do I want to comment on the development of the demon race and the human race. I just hope that you must remember that everyone must practice according to their own standards. This is the value of the history of immortal cultivation. Stones from other mountains can be used to polish jade. We must find our own standards by learning the experience of the immortal predecessors."

The nine demons in the courtyard deeply agreed. They were also monsters. They had more or less heard of the legendary legend of the legendary demon Donghuang Taiyi. Donghuang Taiyi was the first person to be a saint in the middle stage of the prehistoric world. They had one hand on the Donghuang Zhong and the other hand on the Zhoutian Star Fighting Formation, and created the Heavenly Court, which was powerful. But it was because he had ten sons causing trouble that Donghuang Taiyi fell.

First, ten sons killed Kuafu, then the famous Houyi shot the sun, and only one of the ten sons died. Finally, there was a turning point from the middle to the end of the prehistoric period, and the Lich tribes fought a battle.

The result was that the demon clan turned prosperous and declined, and the Donghuang Taiyi fell. Later immortals learned lessons and believed that powerful immortals should not be implicated by their families, so later immortals would never start families, let alone have children. In addition, all the six saints were single, which made immortals even more afraid to start families.

No one has ever tried to prove it, right? It is just a judging from experience. Anyway, the immortals in later generations have all received this experience and lessons, otherwise they would not have been able to summarize so many rules and precepts, nor would they have been able to summarize that the six senses would be purified by cultivating immortals.

Everyone obviously thinks that experience must be correct. Although they do not know the real reason for the emergence of experience, they also hope that future generations must abide by experience.

Yun Yao thought to himself that this was obviously an educational issue, so why was the immortals in later generations influenced the monks to cultivate immortals? There is no absolute causal relationship in it?
Chapter completed!