Chapter 28 From the Common People
Chapter 28: From the common people
Later, Wei Chi asked Xie Jiu how she settled the two little lolitas. Xie Jiu smiled and refused to answer, and refused to tell Wei Chi the details. It seemed that she wanted to hide it as a secret for the rest of her life. A woman's idea is difficult to understand.
Later, Gaoyang Little Loli didn't know how to torture His Majesty Li Er insisted on her agreeing to let Xie Jiu be her master. Of course, this was private and Xie Jiu requested that the royal etiquette was too complicated. Xie Jiu was bothered and Wei Chi was also annoyed, so he simply gave up. However, it seemed that His Majesty Li Er had no intention of hiding it. Although there was no ceremony, everyone in the palace treated Xie Jiu with respect.
Before the resolution in the palace was released, Wei Chi was just an idle person. He accompanied Sun Simiao to chat about medical knowledge at home, picking strawberries, gnawing two green corn, and tinkering with jam. This time, a lot of them were made. This guy was preparing to develop a jam cake and scribbling flowers with jam to practice.
Considering the storage of jam, Wei Chi simply waved his hand and rebuilt an underground ice cellar. Anyway, there are so many saltpeter, making thick ice cubes and putting a simple artificial refrigerator is also a big innovation.
I am idle, and with a simple artificial refrigerator, I can't waste it. Is cold shrimp, jelly, and even pea jelly all made out. In summer, mix it with a bowl and eat it sour and spicy. It's not a word of pleasure.
However, a certain expectant mother couldn't enjoy this kind of welfare, which made her very unbalanced. A certain man was very arrogant and often rushed to others to eat. Poor Xie Jiu looked at the Wei Mansion, including Sun Dada, and was so depressed that he couldn't mention it. For this reason, he attacked Wei Chi's waist a lot.
Regardless of whether the court allowed the establishment of a medical school or not, Wei Chi had already started to write a plan for textbooks. Of course, he had to go from shallow to deep. The Western medicine he learned was okay, and he had to ask his brother Sun Yi to learn about it. What the two of them discussed these days were all about this.
By the way, because of that corpse dissection, in the words of Sun Dada, Wei Chi opened a window for him and saw many scenery that he had never seen before. Whenever he had time, he would take the human body structure diagram drawn by Wei Chi to study. Wei Chi was extremely suspicious. If it weren't for not being able to find the corpse and stealing it was illegal, Sun Dada would probably be able to run to the cemetery to dig out a corpse and cut it open it out and take a look. It was a sin. He brought someone up to Cheng'er like this. Wei Chi was very conscientious and laughed and reflected on his intentions.
With the increasing demand, the movable type printing technique has been successfully tested by Wei Chi. The first successful work was Sun Simiao's "Qianjin Yaofang". However, it was not the thirty volumes that were passed down in later generations, only ten volumes, because Sun Dada said that after discussing with Wei and Xie, he had new ideas about certain diseases and needed to study it before writing it in the book, and it could not miss human life. The rigorous spirit of academic research is admirable.
After printing, Wei Chi privately intercepted the original manuscript and the finished product. As for the original manuscript, of course, it was kept to add Wei's dream collection, while the finished product was left to learn.
Sun Dada used a brush, and Wei Chi used a goose brush. In terms of writing speed, of course, Wei Chi was faster, which made Sun Simiao beautiful. Every time Wei Chi finished writing an article, it was taken by Sun Simiao for study, which led to the writing of the basics of traditional Chinese medicine becoming slower and slower. Wei Chi protested twice and asked Sun Dada to exchange the manuscripts written to make Sun Simiao speed up the progress. I guess Sun Dada was embarrassed and quickly worked overtime and rushed out to exchange with Wei Chi.
"Huh! What is this?"
Wei Chi took Sun Dada's manuscript and saw that it was full of meridians, which were all from the sun, Yangming, Shaoyang, Taiyin, Jueyin, Shaoyin. I have read it many times in martial arts novels in the past and think it is mysterious.
Xie Jiu turned his head and looked at it, saying, "This is the dialectics of the Six Classics. Zhang Zhongjing proposed it. Brother Sun has taught me. Haven't you learned this yet?"
Wei Chi looked confused and shook his head, feeling a little ashamed. Xie Jiu was too far behind. Xie Jiu wrinkled his little nose, a little proud, and showed off: "The dialectics of the Six Classics was proposed by Zhang Zhongjing in "Treatise on Febrile Diseases" and is currently recognized as the dialectical treatment program of traditional Chinese medicine. Brother Sun listed this as the basis, which is appropriate."
Wei Chi looked carefully, was confused and smiled bitterly: "Is this a little difficult? People with basic understanding is not difficult. Isn't it useless to be like me? By the way, I remember that Chinese medicine uses yin and yang, inside, inside, inside, cold, heat, and deficiency? I remember that when I accompanied my mother to see a Chinese medicine doctor, they said all this."
Xie Jiu said: "Well, that's called Eight-Legends Diagnosis. That's a simpler one. I only know that there is this method, but I don't know the specific details. I just heard from a friend before that Eight-Legends are better understood. Otherwise, you can tell Sun Dada and ask him to study it. If it appears in advance, it should be of some help to promote traditional Chinese medicine."
Wei Chi nodded in agreement. The next day, he really gave the Eight Principles dialectics to Sun Simiao, and then dragged Xie Jiu to explain it carefully to Sun Simiao. After listening to it, Sun Simiao thought about it and said, "There are traces of these Eight Principles dialectics from the Yellow Emperor's Internal Classic, and there are also in the "Treatise on Febrile Diseases", but it is not so specific. Brother Rong Yu thought about it. This method is indeed easier to understand and accept than the Six Classics."
Speaking of this, Sun Simiao suddenly smiled and said to Wei Chi and Xie Jiu: "The younger brother and younger brother may be really lucky stars in the fate of Brother Yu. With the reminder and advice of the two, Brother Yu has made great progress in medical treatment. There are many things that can always touch Brother Yu, such as the bronze man who acupuncture, and the dialectical statement of the Eight Principles. Time is the same as fate."
Wei Chihan smiled and scratched his head, feeling a little embarrassed by being praised. Xie Jiu smiled and said, "Brother, don't say that. Brother, I have helped us a lot. Let's not talk about anything else, just say that brother selflessly teaches me and Silang's medical skills, which is not something ordinary people can do."
Wei Chi quickly continued: "That's right, brother, with our relationship, there is no need to say that. Everyone is a doctor and loves medicine. As long as it is something that is helpful to the development of medicine, there is no need to worry about it."
Because of these eight-point dialectical dialectical evidence, Sun Dada wanted to take back the Six-point dialectical evidence, saying that he wanted to rewrite it, but was stopped by Wei Chi and asked Sun Simiao: "Brother, can you regard the Eight-point dialectical evidence as a basic course and the Six-point dialectical classics as a higher level course? I think it should be better to learn both, right? We don't have to abandon the other just because we have one, right?"
Sun Simiao pondered for a moment and praised: "What my brother said is very good. Well, let's leave the six classics to teach after learning the dialectics of the Eight Principles."
After saying that, Sun Simiao ran back to his courtyard to read the medical books. On Wei Chi's side, there was an oral order from the palace and asked him to enter the palace to participate in the court discussion about his establishment of a medical school.
Wei Chi rushed to the Lizheng Hall, and the ministers of the three provinces and six ministries were there, and Prince Chengqian was there. By the way, His Majesty Li Er recently went to court or anything, and it seemed that he wanted to teach Prince Chengqian about political affairs personally. Wei Chi estimated that perhaps this was also a gesture, indicating that Prince Chengqian had not fallen out of favor, which made some people stop thinking that they should not have. Wei Chi thought that this was good.
"Keep to your Majesty."
"Zi Yue is here, sit down, I want you to hear what the ministers think."
In fact, His Majesty Li Er was very interested in Wei Chi's statement, otherwise, Wei Chi would not have written a plan to show him. However, the statement of this plan was firmly opposed by several ministers, among which several Confucian children led by Confucian scholars represented by Kong Yingda were the most firmly opposed.
Kong Yingda first said: "Mr. Wei, I deeply admire your peaceful evolution statement, and it is quite related to the way of education of my Confucian sages. However, the sages educate and transform the people outside the sages, know etiquette and understand the truth. In the thirteenth chapter of the Analects of Confucius, Fan Chi asked to learn from the farm. The Master said: 'I am not as good as the old farmer.' He asked to learn from the peach. He said: 'I am not as good as the old farmer.' He asked to learn from the peach. He said: 'I am not as good as the old shop.' Fan Chi came out. The Master said: 'What a villain, Fan Xu! If the best of politeness, the people dare not disrespect, and the best of politeness, the people dare not accept it; if the best of sage is the best of sage, the people of all directions dare to not use love. If this is the case, the people from all directions will bear their sons and arrive, how can they use the peach?'"
Kong Yingda quoted classics and said a lot, looking at Wei Chi with a smile. Although Wei Chi was not good at learning, he understood this passage. Kong Yingda was mocking him as a villain!
Wei Chi was unhappy and said, "Mr. Kong, it's not good to learn, so don't just call me a villain, okay? You Confucian Saint Kong is good at learning, but this attitude is very disagreeable and looks down on the common people? Okay! Mr. Kong, who is not knowledgeable and can't speak anything, and can't speak classical Chinese. I just ask you a plain language, where does the clothes and food in your mouth come from? And where does the pen, ink, paper and inkstone come from?... Humph, there are no villains that Master Kong looks down on. May I ask, Master Kong still have the strength to laugh at Wei as a villain in this Lezheng Hall?"
Kong Yingda was stunned and smiled bitterly: "Don't be angry, Lord Wei, I am just talking about my own point of view. If Lord Wei does not agree, I can refute me, but it will be unbeautiful."
Wei Chi said: "I am not angry! I just don't agree with Master Kong's statement. I know that this passage from Confucius is nothing more than the saint's educational philosophy. The saint believes that people in the upper ranks do not need to learn knowledge about growing crops and growing vegetables. As long as they pay attention to etiquette, righteousness and faith, it is enough. He trained students not to grow crops and vegetables in the future, but to become officials in politics."
"In the era of the saints, the number of people receiving education is a minority. As long as workers have sufficient physical strength, they can engage in agricultural production. The purpose of education is to cultivate intellectuals who practice rule. Therefore, the purpose of education of saints is not to cultivate workers. This is relatively reasonable under the historical conditions at that time. However, what we are talking about now is the foreign policy of the country. When it comes to foreign countries, the highest principle should be the national interests! If not one of our race, their hearts will be different. Master Kong said that he should educate, act, and educate others, and teach others etiquette and trust, so that others can develop, and then he will plan for the great mountains and rivers of China. May I ask, are you educating or cultivating enemies?"
"Besides, let's talk about the villain that the saints look down upon. In the eyes of the saints, those who do not serve as officials and those who have no knowledge in everything are villains, right? But these villains are the cornerstones of a country and the symbol of the national strength of a country. Let's talk about being an official and being an official, Master Kong believes that how can he be considered a good official?"
Wei Chi's expression was very serious. This guy couldn't stand these scholars, the superiors, looked down on ordinary people. Without ordinary people, they would eat and drink whatever they could eat and drink. If they could be full every day, they would buy rice and grain for whatever they wanted and land for what they wanted!
Kong Yingda thought for a brief moment and said, "Eat the king's fortune and worry about the king's affairs. Those who are officials will rule the peace and do not close their doors at night and do not pick up any leave on the road. They will treat our elders and our elders as well as our young, and our young, we are proud, widowed, lonely, and alone. They all have something to support, men have their own family and women have their own family."
Wei Chi wanted to yawn when he heard this and sneered: "Then Lord Kong, who did it? Did the saint do it?"
Kong Yingda was stunned and said, "This is the goal, the goal that I and other Confucian disciples are working hard on, and it is an ideal."
Wei Chi said lazily: "Mr. Kong said it is a goal and an ideal, that is, it has not been realized. Below is a medical practitioner, and it is a matter of seeking truth from facts. Everything starts from reality. A tall building starts from the ground. Before the foundation is laid, we can imagine the beautiful scenery after the building is built. This is not our style of conduct. In my opinion, the standard of a good official is very simple. It depends on whether the people under his rule have clothes or whether they have enough food to eat. This is the foundation. Only when the people are full and warm, can they have the strength to work and have the strength to cultivate the land. The granaries are full and they know etiquette. Everyone is hungry and cannot even save their lives. Who cares about etiquette and unethical? Master Kong is a person who has experienced wars. I wonder if you have been to the victims? Or among the prisoners who steal and rob and smash? Have you ever asked them why they were in trouble?"
"Your Majesty, I forgive you for saying disrespectful words. In the past dynasties, eight out of ten people who have committed rebellion and rebellion are all uneasy, not enough to eat, not warm clothes, and forced to be forced to live a peaceful and peaceful life. Who would want to fight? Who would want to rebel? Who would not want to live a peaceful life?"
Chapter completed!