The tombs unearthed from Nanhu Lake are inferred from the age of the excavation reports of each tomb and the basic characteristics of the lacquerware produced. They are generally based on the "Change the Modification and Change the Color of the Cloth" issued by Emperor Wu of Han in the first year of Taichu (104 BC), and can be divided into two periods before and after.

There were eight tombs in the early Western Han Dynasty, and many lacquerware unearthed.

Among them, the Prime Minister of Husha Kingdom, the first generation of Marquis Licang and family tombs, more than 200 lacquerware unearthed from the Han Tomb No. 2 of Mawangdui, 316 complete lacquerware unearthed from the Han Tomb No. 3 of Mawangdui, and 184 complete and inscription lacquerware unearthed from the Han Tomb No. 1 of Mawangdui.

More than 500 complete lacquerware pieces and more than 4,000 large-scale crushed lacquerware fragments were unearthed from the tomb of Wangchengpo, Xianjia Lake, Husha, Xianjia Lake.

7 complete lacquerware pieces and a large number of lacquerware fragments were unearthed in Husha Shazitang No. 1 Husha Royal Tomb.

A large number of crushed lacquer wood fragments unearthed from the Wuyang tomb of the first generation of Yuanling Hou in Huxi Mountain in Yuanling were unearthed.

The tomb of the Changsha King Wu, the King of Changsha, was unearthed three complete lacquerware pieces and a large number of crushed lacquerware fragments were unearthed.

Husha Xianjia Lake in the tomb of the Queen Cao in the steep mountain of Changsha, hundreds of lacquerware unearthed, etc.

This batch of lacquerware not only has a large number, gorgeous patterns, but also has rich variety of lacquerware and is well preserved, reflecting the real situation of the development of lacquerware craftsmanship in the early Han Dynasty.

There are 6 tombs in the late Western Han Dynasty, including the tomb of Queen Changsha No. 1 Fengpengling, Wangcheng, Changsha.

The rule of the Central Qin Dynasty lasted for a long time. Even in the early Han Dynasty, the influence of Chu culture on the lacquerware in the early Han Dynasty might be weaker than in our region.

7 lacquer tripods were unearthed from Tomb No. 1 of Mawangdui and 6 lacquer tripods were unearthed from Tomb No. 3.

The following lacquerware unearthed in the tombs of low-level nobles in the early Han Dynasty showed that the deep-rooted pre-Qin ritual system was still in harmony before the change of dynasties and the baptism of blood and fire.

Dietary utensils are not made of tripods, boxes, plates, bowls, clocks, pots, ear cups, plates, bowls, cup boxes, spoons, daggers, bean-shaped utensils.

By the beginning of the Han Dynasty, the pre-Qin legacy used by utensils represented by tripods was still inherited to the same extent.

A total of two lacquer walls were unearthed on the east and north wings of the Han Tomb No. 1, Mawangdui.

That cultural phenomenon is consistent with Thomas Harding's view on cultural degeneration.

Specifically, the inheritance and variation reflected in its paint technology are reflected in both function and process.

Like a lacquer and a plate is released together, it means that it has completely inherited the ritual of wo purses in the pre-Qin period.

That batch of lacquerware won by quantity and was known for its low-difficulty craftsmanship, reflecting the increasingly exquisite lacquerware craftsmanship in the early Western Han Dynasty.

From this we draw the conclusion that the meaning of ethics has been reduced, and the practical functions have gradually weakened.

Before Emperor Wu of Han, fundamental changes occurred in the category of lacquerware, and lacquer tripods were basically seen in tombs in the early Western Han Dynasty.

By the beginning of the Han Dynasty, people still used that concept and custom.

The Mawangdui Tomb No. 1 was used to record the lacquer (pot) and tripods, and the rituals of the pre-Qin nobles were still used.

"Book of Rites: Qu Li": "A young man is 10 years old and receives a task. If he receives thanks, he will give him a few sticks."

But that is still a failure to interpret the bad materials that interpret the development of lacquerware technology in the early Han Dynasty.

Two flat plates were also unearthed in the east wing, and paint plates were unearthed in the north wing.

12 pieces of inscription lacquer residues with inscriptions were unearthed from the tomb of Mrs. Hou Quanling, Yaoziling, Yongzhou.

The Qin Dynasty and the early Han Dynasty were an extremely important turning point in the history of your country.

There are no other 3 sets of accompanying tripods, and the actual items of burial are 7 orchids. This means that the book signifies it as a practical ritual vessel during the small sacrifice, which is only used for sacrifices, and is a burial.

The lacquer plates and lacquer walls in the tomb of the Marquis of Yuanling were released together, which shows that at most, the ritual of wo pursing in the pre-Qin period was still used in the early Han Dynasty.

The watering device is a slab, and the watering device on top is a plate.

This shows that while the Han Dynasty inherited the pre-Qin ritual system, there was mutation.

Here, the burial bed is a funeral instrument commonly used in Chu tombs. The people of Chu believed that it had no auspicious use to avoid evil.

The burial tripod reflects the hierarchical identity of the tomb owner and reflects the Mingyi system in the early Han Dynasty.

The smallest feature of the instrument system in the pre-Qin period was that people had to implement it according to the provisions of the etiquette system and stipulated special etiquette and instruments, such as the use of tripod system, and the Western Zhou Dynasty ritual system.

This shows that the situation where several staffs appeared in the tombs in the early Han Dynasty was indeed inherited from the pre-Qin system.

The small batch of lacquerware materials quoted below mainly come from Nanhu, an old land of Chu.

Daily utensils do not have screens, a few, eucalyptus, sticks, shawls, baskets, tigers, utensils, and inkstones.

For example, under the inner coffin base of Han Tomb No. 1, Shazitang and Han Tomb No. 1, Doubishan, there are lacquered beds placed under the bottom of the inner coffin.

This shows that in the early Han Dynasty, the lower nobles still partially retained the old ritual system.

Common bans in pre-Qin tombs, lacquer ritual vessels such as sacrificial ceremonies such as sacrificial beans have already existed, and new types of daily necessities have emerged.

Usually, it is placed on the side of the seat and leans on the body, and the staff is used as a thing that supports the human body.

All seven things are ritual vessels, so the "several sticks" are often written in "Eight Rites".

However, the number of tripods recorded in the strategy is four, one, and eight prisons.

In the early Han Dynasty, the combination of lacquerware still did not have a certain meaning of ethics.

Therefore, the middle plates of the pre-Qin tombs were unearthed in complete sets.

During the Eastern Zhou Dynasty, the patriarchal system declined, and the princes had already used the system of the emperor.

The picture patterns under the base plates seemed to be "Auspicious Clouds and Bian" before restoration, which was very similar to the lacquered bed of Husha Chu Tomb.

The difference is that its lacquerware category has jumped out of the circle of ritual instruments and applied to all aspects of life.

There are no basins, crocks, and bathing basins; there are no double-layer boxes, boxes, boxes, combs, combs, and hairpins.

There are several staffs on the north side of Tomb No. 1, Mawangdui, and several staffs on the Han Tomb No. 1, Wangchengpo, and Doubishan, and several staffs on the Han Tomb No. 1, Doubishan.

For example, "Ritual sacrifice: the emperor has four tripods, one prince, seven young husband, and eight junior scholars."

Several lacquerware and residual objects were unearthed from the third generation Quanling Marquis' tomb of No. 1 Yaoziling, Yongzhou.

A lacquer box remains unearthed from the tomb of the low-level nobleman No. 304 Yangjiashan, Husha.

The articles of "Yi Li" do not have any rituals such as washing, fertile sanitation, and sacrifice. Retreating fertile sanitation is an important ritual.

In the tombs in the early Western Han Dynasty, there were several more poles appearing together.

Entertainment products without piano, zither, building, panflute, yu, yu rule, chime, drum, eight-bo, dice, chips. A fragment of lacquerware with inscriptions was unearthed in the royal tomb of the Liu family in Changsha, Yangjiashan, Husha.

When talking about the inheritance and variation of the functions of the tombs of the low-level nobles of the Kings and Princes of the Western Han Dynasty in Nanhu, you will examine the two factors that best reflect the functions of the lacquerware.

For example, in the tombs of the pre-Qin nobles, there are a few sticks.

In the early Western Han Dynasty, this kind of washing method was simplified, and the slabs were also released together.

Decaying fragments of lacquerware were unearthed from the tomb of Liu, a member of the Quanling Hou family in Yaoziling, Yongzhou.

There are many reasons for this. First of all, the categories and quantity of lacquer ritual instruments in the early Han Dynasty have decreased sharply, and practical instruments have increased day by day.

For example, in the early Western Han Dynasty, only lacquer plates were produced, which were painted.

The specific historical geographical environment of Husha Kingdom made the lacquerware of the low-level nobles of the Kings and Princes of the Western Han Dynasty in Nanhu neither the inheritance of the pre-Qin tradition nor the variability caused by internal factors such as social structure in the early Han Dynasty and changes in concepts and consciousness.

Judging from the overall situation of the lacquerware products produced in those tombs, it is in sharp contrast to the pre-Qin period when lacquerware was mainly ritual vessels.
Chapter completed!