The monk from Nanshan slowly closed his eyes and did not want to pay attention to the Tathagata Buddha.

Tathagata Buddha: "Then let's talk about Taishang Laojun. Taishang Laojun entered the realm of a saint with the help of the Battle of the Gods. You must be very clear about how many people died in this Battle of the Gods. This is not only those people on the surface, but countless people died in secret.

There is no need to continue this Battle of the Gods. The Shang Dynasty and the Zhou Dynasty were originally a matter of humanity, and the Three Pure Ones did not need to interfere in this matter.

But they just intervened, using the alternation of these two dynasties and the slogan of acting on behalf of heaven, they wanted to use all the cultivators in the Three Realms to use this battle to achieve their goal of attaining the truth and becoming saints."

The monk Nanshan raised his eyebrows as he heard this, but he still did not open his eyes.

"After the Battle of the Gods, Laojun entered the realm of a saint. Although there was no special peace in the three realms, there was no major struggle in the past few years, and it was also considered a kind of peace. People in their Taoist sects can use this method to attain enlightenment and become saints. Why is my Buddhist sect not?" said Tathagata Buddha again.

The monk in Nanshan opened his eyes and glanced at the Buddha Tathagata indifferently. The Buddha Tathagata said something, but the monk in Nanshan still disagreed.

"Venerable Tathagata, why should you persuade me if you Lingshan Buddhism do these things? I will not cooperate with you Lingshan Buddhism." The monk in the Nanshan Mountain said lightly.

Tathagata's Buddhist Path: "Honor Nanshan, I am doing everything for Buddhism and for the three realms. Although I have sacrificed some of the people for the time being, it is for a long-term plan. I hope you can understand it."

The monk from Nanshan snorted coldly and ignored it.

Tathagata Buddha shook his head: "Since that's the case, I can only take out that thing."

Then I saw that the Buddha Tathagata took out a wooden fish. The wooden fish looked very worn and nothing special.

However, after seeing the wooden fish, the monk in the South Mountain showed a look of shock in his eyes. He quickly stood up and bowed respectfully to the wooden fish.

Although this wooden fish is very ordinary, its owner was not ordinary at the beginning. The owner of this wooden fish is a very high-ranking person in Buddhism. It can be said that without this person, there would be no Buddhist today. Whether it is the external sect or the internal sect, it has a great relationship with him.

No one knows what this person is called, everyone calls him the nameless Venerable.

Whether it is the Tathagata Buddha, the Nanshan Venerable, or the master of the Nanshan Venerable, they will be very respectful when they see this nameless Venerable.

Some people say that Buddhism was created by the nameless Venerable, while others say that Buddhism’s Mahayana Buddhism and Hinayana Buddhism were created by the nameless Venerable...

Of course, these are all legends. The Buddhist sect was naturally not created by the nameless Venerable, and the Mahayana Buddhism and Hinayana Buddhism were not created by the nameless Venerable.

However, the appearance of these things has an important relationship with the nameless Venerable. Without the nameless Venerable, there would be no such things.

The monk Nanshan was very shocked. He did not expect that the Tathagata Buddha would have the wooden fish of the nameless Venerable.

"Where did you come from this thing?" asked the monk from Nanshan.

Tathagata Buddha: "This is given to me by Venerable Wuming. Now I have this wooden fish from Venerable Wuming. Your outer sect cannot be with my inner sect for you, otherwise it will be a great disrespect to Venerable Wuming."

The face of Master Nanshan was very bad. The Tathagata Buddha actually used this to threaten himself. Although he felt unhappy in his heart, he had no way to refute it.

This is indeed a rule in their Buddhism and a respect for the nameless Venerable in their hearts.

Tathagata Buddha smiled faintly again: "Sir Nanshan, you don't have to worry too much. I did not have any malice in doing this. I just wanted to do it for the sake of Buddhism and the three realms. I also hope that you can understand more. Although you may not understand me now, I believe that one day you will understand what I do and you will support me."

After the Tathagata Buddha finished speaking, he turned around and walked outside.

The monk in Nanshan stood there without saying a long time. He originally wanted to stop Lingshan Buddhism, but now the Tathagata Buddha is holding this thing, how can he stop it?

It's a headache.

The monk Nanshan sent someone to tell Uchiha Gong about this, and he was also helpless.

Tathagata Buddha is not worried that other people will come out to stop him, but he is afraid that there will be a fight within their Buddhist sects. Now that the external Buddhist sects will not stop him, he will be worry-free.

"Honor, did Nanshan really agree?" Maitreya Buddha stood there and asked,

"The Venerable Nanshan does not agree with my idea, but the wooden fish of the nameless Venerable was there, and the Venerable Nanshan finally agreed." Tathagata Buddha said lightly.

He did not show much happiness. The words he said to the Nanshan Monk just now were some of his thoughts. Even if the Nanshan Monk did not fully agree, at least he should agree with it, right?

However, the monks in the Nanshan Mountain did not agree with their own ideas from beginning to end. If a person's ideas are not recognized by others, he will inevitably feel a little disappointed in his heart. Even the supreme Tathagata Buddha is normal.

You may say that the Tathagata Buddha has no emotions, or that there is no emotions that can affect him, but this is actually wrong.

Tathagata Buddha is a compassionate and keen person. If he has no emotions, how can he be compassionate and how can he love sentient beings?

Just like the Mahayana Buddhism in Buddhism, what they have to do is to save all sentient beings, but if they are all ruthless and desireless, they will really not be able to save all sentient beings.

Because you are ruthless and desireless, you are just a piece of wood and a living dead person. What's the point?

But you have feelings and desires, and you cannot try your own desires, but the feeling of great love and boundless love.

Maitreya Buddha followed the Tathagata Buddha and walked up the mountain, feeling a little worried: "The Nanshan Venerable of the Outer Sect Buddhism is a little stubborn. I am afraid that one day he will give up everything and be enemies with us, even if we have the wooden fish of the nameless Venerable."

The Buddha Tathagata paused slightly, and then he smiled faintly: "Don't worry, Venerable Wuming is a proper person."

Uchiha Gong received the news from Venerable Nanshan from Huaguo Mountain, and was also surprised.

But Uchiha Gong did not blame Venerable Nanshan for this. This was also a matter of their Buddhist sect, so he had no choice but to do so.

He could not force Venerable Nanshan to go against Buddhist affairs.

It seems that it is still very difficult to deal with the demon clan now.

Uchiha Xuan is not in too much trouble now. He now knows that the Jade Emperor will not take action quickly, so he must first improve his strength.
Chapter completed!