Even though the big black horse is a good and strong horse, it has to pull a pile of food supplies and three people over the mountains and ridges, so it finally becomes a lot weaker.

Xuan Zhao put a horse-armor charm on the big black horse, which only slightly increased the speed of the big black horse.

To prevent the horse from dying of exhaustion on the way,

The three brothers from Maoshan discussed it.

then,

Now Xuan Qing and Da Hei Ma are pulling the cart together.

Xuanqing held a rope and put it on his shoulders, walking forward along the rugged mountain road.

The rope that was as thick as a child's arm was connected to the front of the carriage. Su Wu and Xuan Zhao were sitting on the edge of the carriage.

: "Senior brother, walk faster!"

Xuanqing pulled the rope and ran quickly.

The big black horse next to it was obviously much looser and faster, and now Xuan Qing was completely providing the power to pull the carriage.

The big black horse still needs Su Wu to provide it with concentrated feed three or even five times a day in order for it to provide a certain amount of transportation capacity, but Xuan Qing does not need this. He can exert such powerful transportation capacity without eating or drinking.

The car curtain behind Su Wu and Xuan Zhao was lifted,

With a bald head and a mottled gold and bronze body, 'Xuan Jue', who looked like a golden body and a clay body who had walked out of the temple, was holding a long wooden board with handwriting written on it.

'Owner of the tomb: Maoshan Taoist priest Xuan Jue.'

'Born on August 12, 31st year of Wanli calendar.'

‘Died on January 2, the eleventh year of Chongzhen.’

This is a tombstone carved by Xuan Jue for himself.

The years of his birth and death are clearly recorded on the tombstone.

The year, month and day of his death was exactly the day when his junior brother Xuan Zhao brought him out of the Living Bodhisattva Cave.

According to the record on the tombstone, Xuan Jue had already died, and the person sitting in the carriage was just a walking corpse named Xuan Jue.

After he carved the last gesture on the wooden board, he held the wooden board horizontally, turned his back to Su Wu and said, "Boy, when I am completely exhausted, put this tombstone on my grave."

Su Wu turned around and looked at the tombstone Xuan Jue was holding, and he nodded.

Xuan Jue smiled and continued: "The key to cultivating the Dafa of Demonic Body is the first one is the 'talisman body', the second one is 'the body is stiff but the heart is not stiff', 'the blood is like mercury slurry and the mind is like elixir fire'

.

The ‘talisman body’ is the foundation of this practice.

The body is stiff but the mind is not stiff, the blood is like mercury and the mind is like elixir fire, which is the key to the success of this method."

——This Xuan Jue actually taught Su Wu the key points of practice of the ‘Demon Body Seed Dao Technique’ on the spot.

More importantly, neither Xuan Qing nor Xuan Zhao stopped him from telling the story at this time.

Along the way, they had reached a certain agreement with each other.

It was within their agreement to teach Su Wu the ‘Great Method of Demonic Body Seed and Taoism’.

Su Wu strained his ears to listen to Xuan Jue's story.

Seeing that he was listening carefully, Xuan Jue spoke more energetically: "The reason why it is said that one cannot practice the method of cultivating the demon body without a 'talisman body' is because after practicing this method, oneself will gradually transform from life to death.

When a person dies and his soul disappears, this is the ultimate principle of heaven and earth and cannot be changed.

Even though Taoist disciples and heretics have ways to temporarily retain the soul in the world after death, no one's soul can remain in the world for more than a month.

Years or even decades are even rarer.

I have never seen anything like this.”

"I've never seen it either." Xuan Zhao nodded in agreement.

Xuan Jue glanced at Xuan Zhao.

When he first woke up, he screamed and shouted that he was sworn in with his junior brother, but now he completely calmed down. Obviously, the danger of the destruction of his sect was imminent, and the individual was shaved bald and made into a golden body. It's really not a big deal.

In this way, there is naturally no sworn hatred between him and his junior brother.

Su Wu did not follow suit.

——In fact, he has seen souls exist for decades or even hundreds of years.

The emperor of the eternal line of Dongliu Island,

After Jianzhen entered Dongliu Island, the contemporary Emperor Houyu was dying. Jianzhen did not know what agreement he reached with him, and created Dongliu Island into an environment where yin and yang are divided, and humans and monsters coexist.

The souls of all the deceased will be attached to the sakaki tree of the shrine, and the priests will use it to worship the gods.

70% of the consciousness of the numerous dead was sacrificed to the deity in charge of the shrine.

Another 30% were gathered into the 'Amaterasu Shrine' and sacrificed to the 'Emperor Goyu' who completely abandoned his body and resided in the 'Amaterasu Black Fire'. Goyu lived in this state for at least two hundred years. for many years!

I wonder if he is still alive today?

Xuan Jue spoke again, and Su Wu immediately restrained his thoughts and listened carefully to what the other party said.

"The purpose of practicing the 'Demon Body Planting Dao' is not to cultivate oneself into something serious.

It's not just to turn yourself into a corpse.

Practice this method,

It is to reverse life and death and steal Yin and Yang.

It is to live towards death.

Letting one's own physical body perish and disappearing into consciousness is not the ultimate goal of this practice. Therefore, in the process of practice, we must do everything possible to prevent the death of the physical body and consciousness.

at this time,

If one's own consciousness is attached to the body of the talisman, it can ensure that the consciousness will not be destroyed after decades of practice.

It just cannot sense the outside world and requires specific means to wake it up.

The more exquisite the talisman's body is, the more blessings it receives from the 'Dao Patterns of Heaven and Earth', and the longer one's own consciousness is placed in it, and the longer it can persist!

Therefore, the talisman body is the foundation for cultivating the demon body.

Of course - you are a disciple of the Kitchen God Sect. The Kitchen God Sect has a "fire gathering method", which can be used to refine the body of the God of Fire, and the consciousness can be immersed in the body of the God of Fire, and it can also last forever. However, this method is too simple after all, it just gathers people. May Xinhuo just shape the legal body for oneself, and it is not as good as the talisman inheritance of the Taoist sect for dozens of generations.

In this talisman body,

Blessed by the ‘Heaven and Earth Dao Patterns’,

It is ten times and a hundred times better than the God of Fire." Xuan Jue imparted his experience with an expressionless face, "I am telling the truth, not because I think Taoist sect is superior to your Kitchen God Sect - three mountains are in ruins, Kitchen God Sect is blooming everywhere,

It’s uncertain who will be the explicit sect and who will be the hidden sect in the future.”

"Young man, I understand." Su Wu nodded and continued, "I just want to ask senior, what is the 'Heaven and Earth Dao Pattern' in this talisman?"

When Su Wu asked the question, he already had a guess in his mind.

Perhaps this ‘Heaven and Earth Dao Pattern’ is something similar to ‘Shen Yun’.

Or maybe it's like what the scholar mentioned in his diary,

It is an information expression of ‘Heaven’.

"The seniors were able to understand the principles of the movement of heaven and earth, and after thousands of days of boring practice, they realized something that was engraved with a certain consciousness of heaven and earth - they simplified it, made it concrete, and formed a talisman.

It’s the ‘Pattern of Heaven and Earth’.” Xuan Jue replied.

It seems that 'talisman', 'Ligui characters' and 'righteousness character' are essentially the same type of thing.

It's just that each of the three tends to have different expressions.

Among them, the ‘Li Kui characters’ cannot be written on ordinary paper at all.

At first, the scholar wanted to correct the "Li Gui script", so he had to borrow talisman paper from the nearby Taoist temple to deduce the outline. The "Jue Yu script" he came up with was named "Zhengqi Talisman" and moved closer to the Taoist sect.

A little.

Which one is stronger, the righteousness talisman or the Taoist talisman?

Judging from the fact that the person who founded this man called himself the ‘King Su’,

He has full confidence in the "righteousness talisman" he created, and may think that this kind of writing can be compared with the Taoist talismans and compete with each other.

Unfortunately, although Su Wu was familiar with many characters of righteousness symbols,

But I only know its shape,

Its true meaning is unknown.

Only after he understands the "consciousness of heaven and earth" contained in each righteousness talisman can he truly master it and use it freely. In this case, by combining the righteousness talisman with the Vulcan Body, Su Wu may not need to practice the Taoist Talisman Technique.

Body.

But he doesn't have this condition at the moment.

"Have any of our seniors ever experienced the 'consciousness of heaven and earth' from the talisman?" Su Wu asked again.
To be continued...