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168. The Buddha's Order (2/2)(2/2)

Su Wu continued: "I have blessed some of you with secret mantras. If this person on earth dares to retaliate against you,

Immediately he will die of intestinal rupture and rottenness.

But you don’t have to be afraid of him.”

Su Wu said these words,

The monks in yellow were at a loss as to what to do and their reaction was not strong.

The big monk in red who was lying on the ground had a dull look on his face.

He cast a secret spell in front of Su Wu,

However, the power of the secret spell was wiped out in the blink of an eye by Su Wu.

From this we can know,

The Buddha's attainments in the practice of secret mantras were far superior to his. Since the other party said that he had cast secret mantras on several monks in yellow clothes,

How can it be false?!

The last trace of the red monk's desire for revenge was crushed by Su Wushengsheng!

Su Wu glanced at several monks,

Regardless of whether they believed their words or not, they did not explain anything more, tightened the leather robes on their shoulders, took two young servants, and left the private courtyard.

These yellow-robed monks,

It has always been the lowest level of all Buddhist temples.

Since Su Wu used the hands of these young monks to teach the red monk a lesson,

Naturally, I have to tidy up the head and tail for them,

In order to prevent them from being retaliated by the red monk and even losing their lives. After all, it is impossible for the red monk to retaliate against Fu Wu, the Buddhist disciple.

But it is very easy to take revenge on some young monks who beat him!

The secret blessing spell Su Wu cast on several monks in yellow clothes,

It's a talisman!



Taking two young servants with him, Su Wu went straight to the Discipline Academy.

At the door of the monastic discipline,

The two servants were stopped, and a monk in yellow told Su Wu that private servants were prohibited from entering or exiting the Discipline Academy - this kind of rule would only be effective when Su Wu was a Buddhist disciple who had not yet gained authority.

If Su Wu had become the abbot at this time,

Then don't talk about entering and exiting the Discipline Academy,

Just walking back and forth a few times in the main hall of the Discipline Academy, how difficult can it be?

Su Wu didn't say much at the moment,

Only two servants were asked to go back to their residence.

He walked into the monastic discipline alone, and all the monks in yellow clothes he met along the way stood respectfully and saluted him.

The red monk bumped into him and couldn't get out of the way, so he stopped and bowed.

But those who saw him approaching from a distance quickly retreated into the sutra room on the side to avoid meeting him.

Su Wu was not surprised by this situation.

——Yesterday, he was selected for the Daxue Mountain and obtained the qualification to enter the Daxue Mountain to practice.

The battle between him and the elder of the second dean has officially begun,

This is a winner-takes-all game,

A fight in which the loser gets nothing.

The current reactions of the upper-middle-class monks in the Discipline Academy just show that Kang Xiong has begun to force these monks to take sides.

Entering the main hall of the Discipline Academy,

Su Wu saw that the four instruments bound by the Great Ming God were held by the statue of the Great Ming God.

His eyes paused slightly on the four binding instruments,

Then he ordered the yellow-robed monk who was serving in the hall to go and inform the order-discipling monk that he would be here to confer orders today.

The method of criticizing orders can only be applied to others.

But I can't give myself orders.

Therefore, even if Su Wu had mastered the Book of All Fate and had a complete set of fortune-telling instruments, he would never be able to make a fortune-telling for himself.

The monk in yellow knows the rules,

Knowing the purpose of the Buddha's visit, he cautiously reminded: "Buddha, you have inherited the dharma lineage of this temple and the matters of decreeing orders should be done after you have completed the first stage of the "Peng King Mori Dharma".

It can be done just now.

Otherwise, the bones will be undetermined and the fate pattern will be unrealistic, so the fate pattern assigned at this time will not be accurate."

"I have completed the third stage of the "Peng King Mori Dharma".

I don't have these problems.

You go and report it." Su Wu looked at the monk in yellow calmly, and a bright light suddenly appeared between his eyebrows, which was a sign of completing the third level of cultivation!

The monk in yellow was shocked when he saw this.

He immediately reacted, lowered his eyebrows and said, "Buddha, please come with me as a disciple."

He turned around and led Su Wu to the small room behind the statue.

inside the small room,

Su Wu once again met the old monk who had given orders to ‘Zhuo Jie’ several times.

The old monk did not sit on the low bed like he did when he gave instructions to Zhuojie several times before.

at this time,

He was already hunched over and standing respectfully beside the short bed.

Invite Su Wu to sit on the low platform.

I heard the monk in yellow next to me say,

The Buddha has completed the third level of the "Peng Wang Mo Ri Dharma". The old monk who gave orders became even more nervous and said in a trembling voice: "This disciple will give instructions for the venerable master."

Since the old monk became a monk,

Just stay in a corner,

Hiding in a small room, he gives instructions to the disciples who are entering the school every day.

I rarely see big storms again.

He was originally a monk who preferred the discipline elders' faction. After all, it was the discipline academy that gave him all kinds of qualifications, allowing him to be stable for decades.

But then I suddenly heard that at the age of eight or nine, the Buddha had practiced the "Peng King Mori Dharma" to the third level.

I was suddenly frightened,

I feel that this Buddhist disciple is not far away from inheriting the title of abbot.

He opened his mouth and called Su Wu "Venerable".

He himself did not realize the fallacy of this title.

In front of the Buddha,

The monk in yellow didn't dare to remind him anything.

Let him call the Buddha this way.

"Just go out."

Su Wu glanced at the monk in yellow clothes beside him,

The monk in yellow bowed in response and slowly retreated.

The fate of Buddhist disciples throughout the ages is actually not a secret to the outside world.

Because although there are many people in the world, their fates are different, but all the differences are fine lines in the details of their fate lines.

The directions of fate lines are generally similar.

The fortune-telling monks compiled these roughly similar fate patterns into a variety of fate patterns. Most people's fate patterns cannot escape from the categories of these fate patterns.

A little-known monk can be the "Ling Zang Fate".

And a "Kutuktu" with a distinguished status can also be a "Lingzang fate". What really determines the difference between the two is

It's just that the fate-critical monks still have slightly different directions in their fate lines.
Chapter completed!
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