The girl stood in front of the window, quietly without any movement. Now the war has stopped, the coastal areas have calmed down again, and all the people who moved away have returned, but the losses caused by this round and round are immeasurable. Of course, these things have been lost, and no one can find them again. This time, unlike before. If such a thing happened in the past, someone would definitely find the country to ask for the losses, but now no one is here to find them. This only shows that in terms of cohesion, people are completely different from those in the past.

The girl felt indescribable boredom about the experience of the island country now. In fact, she knew that although this island country was geographically in the same place as the original rising sun, these two countries had nothing to do with each other. Although she realized this in her heart, the girl didn't know what to say when she saw their current situation. Anyway, she felt it was unsatisfactory, so the girl could only sigh and say what could she say? All this was caused by one's own fault. The girl thought about it and thought that her existence was an incredible existence, so why bother? Hadn't she already made up her mind to create the era of the universe regardless of the outside world? Since this is the case, all people and things that block the way must be eliminated, even if it is a country.

The girl sighed softly and looked around. The room was filled with beautiful jade, all of which were excellent jade. The girl's training room was here. Of course, sometimes Nannan would also use this training room. This was Nannan's morning class time. She was quietly sitting cross-legged on the jade, with a serious face. Maybe there was a problem with practicing qigong, and Nannan has not grown up yet, which made Lao Jiang very anxious. However, he could not solve the problem and could only rely on Nannan himself.

The girl came to the office and Lao Jiang was already waiting there. According to the plan, the Future Science and Technology College was about to start recruiting students. However, due to the war, the college entrance examinations across the country were affected, and the examination rooms in coastal areas stopped taking exams. However, with the end of the war, the college entrance examination work began again. The reason why Lao Jiang was waiting here was naturally the matter of the National Academy. Due to the impact of foreign cultures in recent years, everyone’s impression of Chinese studies is not very good. Moreover, in the eyes of parents, Chinese studies cannot find a good job, which has led to everyone having a prejudice against Chinese studies, and Chinese studies have become a statement that they have no future. But in fact, Chinese studies refer to the solidarity of a country.

Some academics are also. The meaning of Chinese studies and literature mathematics is different, not the study of the state or the study of governing the country. Generally speaking, Chinese studies refer to Chinese traditional culture and academics with Confucianism as the main body. Chinese studies are Chinese traditional culture and academics, and also include medicine, drama, calligraphy and painting, astrology, mathematics, etc. National studies are divided into disciplines and should be divided into philosophy, history, religion, literature, rituals, textual studies, ethics, version studies, etc. Among them, Confucian philosophy is the mainstream; in terms of thought, it should be divided into the pre-Qin philosophers, Confucianism, Taoism and Buddhism, etc. National studies are divided into classics, history, and collections, and according to the "Lectures of the National Studies of Zhang Taiyan, the master of Chinese studies, they are divided into primary schools, classics, history, and various philosophers and literature.

Many of these things are feudal superstitions in people's eyes today. However, with the advancement of science and technology, some phenomena are no longer treated as gods and ghosts, but can be explained by science. The philosophy contained in them is extremely amazing to Western countries. They cannot understand how Chinese sages used to summarize the scientific laws that humans have only slowly explored so far.

In fact, real Chinese studies are completely different from what people think of. Chinese studies are first and foremost natural Chinese studies. Chinese studies are Tao that produces one, one, two, two, three, and all things. Chinese studies are one yin and one yang that is called Tao. Chinese studies are the root of heaven and earth that is eternal and long, and the heaven and earth are the superiority of heaven and earth. Chinese studies are the things that bear yin and embrace yang and think it is harmonious. Chinese studies are the birth of birth, and it means that it is easy to live and endlessly. Chinese studies are natural and objective, a great law, and an eternal truth. Today, when many people are struggling and disputed about issues such as Confucianism and Buddhism, and Chinese studies and Marxism, returning to the original and most basic appearance to understand Chinese studies has a more clear and urgent practical significance.

The second is the study of life and national studies. The study of China is that I am fifteen and determined to study at thirty and forty but not fifty. I know that the destiny of heaven is sixty and obeys seventy and do what I want without going beyond the rules. The study of China is long and long and I will search up and down. The study of China is oil, salt, sauce, vinegar, tea, food, drink, defecation, urination, sleep, birth, old age, sickness, transportation, food, clothing, housing, transportation, growth, success, maturity and great success. In the era of "national speculation", in today's rampant opportunism, Chinese studies of life may make us more real and happy.

Chinese studies, followed by family and national studies. Chinese studies are a kindness, one country, one family, one family, one family, one family, one family, one family, one family, one family, one family, one source of wealth, one is the base for people's body and mind to take root, is an inexhaustible power gas station in a high-pressure environment, a compass and a stabilizing needle in a society full of **, and is a lubricant for handling various interpersonal relationships in an era of drastic changes. Today, when emphasizing personality liberation and national innovation, we need to emphasize the concept of family, family, country, humanity, one earth, and one universe.

Of course, in the current era of technological progress, and to the current level of science and technology can explain some of the problems of Feng Shui and astrology. In traditional Chinese medicine, meridians have been proven to exist, and the Chinese arts have developed the human body to the point of reaching the point, and even further in girls, almost reaching the point of practicing as rumored by ancient people.

The girl is destined to be the forefront of reform, so Chinese studies are naturally different. They are divided into several disciplines, but Chinese art must be learned. After laying the foundation, they start practicing. In addition to laying the foundation for Chinese studies in their youth, the rest of the girl must be divided into disciplines, including literary research, astrological Feng Shui, ancient prescriptions and medical skills, Taoist and national arts, etc. After the girl understood these things, she found that even in the universe, she could be used very much, so the girl supported Lao Jiang very much, but the question is, can others accept it?

The basic view of Chinese studies is only in form, and even thinks that the one who uses classical Chinese is Chinese studies, and there is almost no concept of Puxue. For example, the study of governing the country starts with classics. The classics are called the Six Classics or Six Arts in ancient times. Later generations experienced Qin fire and made several twists and turns. It was finally determined to be the thirteen classics, including the Zhou Yi, the Book of Songs, the Book of Songs, the Book of Zhou Yi, the Book of Rites, the Book of Rites, the Book of Rites, the Book of Rites, the Book of Rites, the Book of Rites, the Book of Rites, the Book of Rites, the Book of Rites, the Book of Rites, the Book of Rites, the Book of Guliang, the Analects of Confucius, the Book of Filial Piety, and the Mencius. The Book of Changes of the Zhou Yi was a divination book, and it was only preserved after the Qin fire, and it was not burned. Other classics and historical books of the Six Kingdoms were burned in the burning of books and burying scholars. Later, it was sorted out by the official in the early Han Dynasty, and the people of the Qin Doctor Fu Sheng and others were re-recited according to their memorization.

Supplementation is inconsistent with the original books. At the same time, there are King Gong of Lu who ruined Confucius' walls and found the Zhongshu of the Wall of Confucius, and the "Ancient Classics" compiled by Liu Xin in the Secret Palace. Although there was a dispute between the modern and ancient texts of classics by classicists, ancient texts were criticized for forging some classics. Later, Zheng Xuan of the Eastern Han Dynasty coordinated modern and ancient texts, and also passed through Wang Bi and Wang Su. The dispute between the modern and ancient texts gradually subsided. A generation of people interpreted the classics with the style of one generation. The Western Han Dynasty advocated disasters and strangeness. Therefore, Dong Zhongshu and others talked about Gongyang Xue talked about disasters and changes, and Jingfang Yi Xue talked about hexagrams; prophecies and divination were popular in the Eastern Han Dynasty, and Zheng Xuan also wrote about Wei Shu; Wei and Jin dynasties advocated Xuan, so they had the efforts to harmonize Confucianism and Taoism. They discussed the four books, respected the existence, and valued the theory of having no one but no one but no one. Those who said the "Yi" often adopted the Taoist purpose. The Southern and Northern Dynasties and the Sui and Tang Dynasties were roughly followed and sorted, Kong Yingda wrote about the group of classics, which contributed to the integration of the north and south of the classics at that time.

Of course, even if you say this, everyone will not pay attention to it. If you want to really make it important for everyone to pay attention, the girl thinks that the way to speak in person is the best. How to speak in person? The best thing is to make a big splash of news. In fact, the style of the master of Chinese martial arts at the Girls' Spring Festival Gala was very impressive. If only a Taoist genius girl like Nannan appeared for a moment, then Chinese studies would definitely be fascinating. In fact, those who truly understand these things will be deeply attracted, including many foreigners, who were attracted.

The center of Lao Jiang’s discussion with the girl is whether to support the country? What kind of magical powers does Nannan show so that people will not regard her as a monster and can arouse the fanaticism of the people? The measurements in it require extreme control. Of course, this is Lao Jiang’s concern. For the girl, this matter is actually very simple. As long as the country supports it, it will naturally guide public opinion in a good direction, so there is no need to worry about the book. Of course, as Nannan’s grandfather, his concern makes sense. After all, after so many years, the country’s propaganda has always regarded these things as feudal superstitions, and the world has accepted this statement. Now it is said that this is Chinese studies and science. Will everyone regard Nannan as a monster? No one can say. Of course, if Lao Jiang knows which otaku are mixed on the Internet, he will know that a large group of people want to get such abilities, of course, whether they can get Lao Jiang’s recognition to enter school, it is hard to say.

The problem now is that the support of the country is. As long as the country can accept the change of previous views on these issues, Nannan will definitely not be regarded as a monster. Therefore, the key to the problem is whether the country is willing to regard the previous feudal superstition as real technology?

Now, the rest is to negotiate with the country. In fact, this is because the girl thinks that all these can be helpful to her, otherwise the girl will not care!
Chapter completed!