Four hundred and sixteenth chapter elders(1/2)
Ao Yunxin knew that Nuwa turned around and went to Huoyun Cave.
Although she had already calculated that Nuwa would pull Fuxi into the water,
But unexpectedly, Nuwa actually pulled all the three saints emperors of Huoyun Cave into the water.
The three saint emperors of the human race are originally a prosperous and prosperous one and a loss one.
The three of them wanted to become saints, but they failed to do so. Because of various reasons, they could only live in seclusion in the Fire Cloud Cave, and they almost lost their influence on the human dynasty.
This is a kind of compromise, a compromise to the way of heaven.
Heavenly Dao does not want to see a race as powerful as the ancient demon clan, even the heavenly court is controlled by it.
The Heavenly Court is a powerful institution established by the Heavenly Dao to rule the three realms.
In this institution, no race, only position.
After Fuxi confirmed the situation, he called Shennong and Xuanyuan.
After some secret discussion, the Three Emperors reached a consensus, that is, to seize the opportunity and take a try.
Otherwise, they would never think of becoming a saint, and they would even be trapped in the Fire Cloud Palace forever.
In fact, no monk who can reach this point does not want to go further.
Even the saints are constantly pursuing higher paths, so why don’t they want to?
It is impossible for people who just think about being confused and chaotic, to stand out among the millions of monks.
Cultivators who survived many disasters, no matter what level they reached, will think of finding a higher path.
It is precisely with the spirit of constant exploration that these almost immortal monks can maintain their vitality.
Otherwise, if you don’t have any pursuit in the endless years, even if your body is immortal, your spirit will have long collapsed.
Moreover, as the cultivation level reaches a certain level, the monk will realize that even the world is not truly immortal.
As long as you cannot escape from this world, when the world is corrupt and collapsed, even the saint of Hunyuan Daluo cannot escape the fate of collapse with the world.
This is actually the reason why a group of saints want to find a higher path.
Ao Yunxin returned to the East China Sea and began to practice while waiting for the opportunity.
Li Jing, the general of Chentang Pass, was also preparing in full swing, recruiting soldiers and training soldiers.
He fought everywhere in the name of suppressing rebellions and suppressing bandits, but even received commendations from the court.
As a result, the Great Shang Dynasty gradually showed a decline in wars. The generals and generals of the towns on the border could not tighten out, and Mingzhe protected himself. It was rare for Li Jing to actively suppress the rebellion everywhere.
They thought Li Jing was fighting for the whole country of Shang, but they were just training troops and gathering more soldiers.
Li Jing himself did not expect that he had already been recognized by the Three Saint Emperors of the Human Clan and wanted to make him the orthodox successor.
This is because Ao Yunxin and Nuwa mentioned that they supported Chentangguan and came to compete with other forces such as the Chan Sect.
The Analects say that the Western Zhou Dynasty was the destiny of heaven, but in fact it was just their own statement.
During the rise of the Western Zhou Dynasty, the Three Emperors, as the representative of the orthodox human race, never expressed their opinion that they were orthodox.
On the contrary, when Da Shang won the world, it was an orthodox central human dynasty recognized by the Three Emperors.
In fact, strictly speaking, after the Great Shang Dynasty, the central orthodox position of the human dynasty was lost.
Although the subsequent dynasties ruled themselves, they were only the emperor when facing the heavens.
The title of Human Emperor has been completely lost since then.
Even afterwards, various dynasties were controlled by various sects.
Now, the Three Saints of Human Race learned from Nuwa that there was an opportunity to bypass the way of heaven and become a saint.
As long as they can seize this opportunity and become a true saint, the human dynasty will no longer have to be controlled by various sects.
Li Jing didn't know yet, because he decisively got on Ao Yunxin's car, he might really be able to become the new human emperor.
On the other side, Ao Yunxin rested in the mansion for a day.
The next morning, he left the Dragon Palace and headed south.
Sanshan Pass, located in the south of Chaoge, is the only way to Chaoge in the south and is an important military location. The court has always sent famous generals to guard it.
Ao Yunxin came to Sanshan Pass, stopped the escape light, and looked at the majestic pass below.
She recalled the contents of the Romance of the Gods of Heavenly Book.
There are a total of four generals in the book of these three mountain passes.
The first general was Deng Jiugong. He was like a iron wall that was taken care of by Sanshan Pass, which made Eshun, the Nanbo Hou who wanted to attack Chaoge and avenge his father, be blocked from this pass for many years and could not make any progress.
When the Western Zhou Dynasty defeated King Zhou, the Grand Tutor Wen Zhongxin was defeated and died in Juelongling. The superior doctor Jin Sheng recommended him to Deng Jiugong's troops to go to Xiqi. Deng Jiugong took Deng Chanyu and other wife and children to go to the battle together. Later, seeing that things failed, Tu Xingsun, a cheap son-in-law, was a step, so he joined Xiqi.
The second term was Zhang Shan. Zhang Shan had no outstanding performance and was squirted to death by a small minion of the Ancestral Sect.
The third term was Hong Jin. This Hong Jin was not only a disciple of the Jie Sect, but also a famous 25th boy. After being captured on the battlefield, he immediately surrendered and married Princess Longji as his wife. However, in the end he could not escape his fate of being on the list.
And the fourth position is Kong Xuan.
Speaking of Kong Xuan, he can be regarded as one of the most outstanding monks in the Romance of the Gods.
He has a profound cultivation level, powerful means, and has the five-color divine light that is known to be free of charge. He has a strong record against those monks from Xiqi.
Let’s not talk about the younger generations such as Yang Jian, Nezha, Lei Zhenzi, etc., and he will easily be caught by him.
The key is that his five-colored divine light can even brush spiritual treasures.
Li Jing's Linglong Tower, Jiang Ziya's Divine Whip, and even the Dinghaizhu of Lanting were brushed away.
This is a bit terrifying. You should know that Dinghaizhu is an innate spiritual treasure, and Taoist Randeng is in the late stage of Daluo Jinxian.
Even if Dinghaizhu was just obtained by Taoist Randeng and had not yet been sacrificed, being wiped away by him like this is enough to show the power of the five-colored divine light.
What's even more exaggerated is that after the Taoist Lan Deng was defeated and fled, he attracted the Taoist Zhunti, one of the two saints in the West.
However, Taoist Zhunti was not aware of it for a moment and was actually wiped into the five-colored divine light.
Even if Zhunti immediately broke through the divine light and took Kong Xuan away,
But being able to brush all the saints into it is enough to show that he has excellent methods and profound cultivation.
Judging from the description in the book, the five-colored divine light in Kong Xuan's hand is indeed the saying that everything is to be brushed.
This time Ao Yunxin came to Sanshan Pass, of course, to find Kong Xuan.
She thought, "This Kong Xuan has a profound cultivation level and powerful means, but he is unknown. If the Xiqi army had not reached Sanshan Pass and led to such a person, even the saint would not know that there was such a person in the world..."
It was because she read the heavenly book given by her master that she knew in advance that such a powerful person was hidden in these three mountain passes.
The most important thing is that after Kong Xuan appeared, no one knew what he had achieved enlightenment.
But Ao Yunxin knew that Kong Xuan was a peacock of alien species.
The five-color divine light it emits is not a treasure, but a magical power made by using the innate five elements treasures and feathers on its tail.
The ability to use the innate five elements to cultivate magical powers and to achieve enlightenment by alien peacocks, which made Ao Yun, who had recovered the memory of the ancestor dragon, think of something.
"Thinking about Yuan Feng, the ancestor of the Phoenix clan, was proficient in the Five Elements magical powers..."
According to later legends, the phoenix was a divine bird of fire and could be reborn as a result of fire, but I didn’t know that the phoenix clan in ancient times was actually the way of the five elements.
Ao Yunxin recalled, "When Yuanfeng had an innate spiritual treasure in his hand, called a phoenix fan. It was Yuanfeng who used the innate five elements of spiritual objects and his own feathers to refine it. Later, as his death disappeared during the great disaster, the treasure also shattered and disappeared. Now it seems that part of it should have fallen into Kong Xuan's hands..."
Back then, the three tribes fought, and the world collapsed, and the three tribes each made their own methods.
Of course, Zulong knew what treasures were in Yuanfeng's hands.
In fact, Zulong also had an innate spiritual treasure in his hand, called it the Dragon Ball.
Yes, the name is that simple, it is called Dragon Ball, because it is the innate spiritual creature that was born when the ancestor dragon attained enlightenment.
Just like the glazed lamp of a lamp, it is a companion spiritual treasure.
After the dragon ball was refined by the ancestor dragon with its own essence and blood, it has infinite power. It can not only attack the enemy, but also bless various BUFFs to the dragon clan.
It is precisely because of the Dragon Ball that in every battle, the Dragon Clan can remain undefeated under the attack of the Phoenix and Qilin clans, and even gain the upper hand.
This dragon ball can actually be called the Ancestral Dragon Ball, because the dragon balls condensed by the dragon clan were all refined according to it.
Of course, since the fall of the Ancestral Dragon and the Ancestral Dragon Ball was destroyed and destroyed, the dragon balls trained by the Dragon Clan have no such magical effects and power anymore, but they are just an enhanced version of the inner alchemy.
Ao Yunxin knew that the Ancestral Dragon Ball had been completely destroyed.
Moreover, because of the lack of the innate spiritual creatures that accompanied her at the beginning of her birth, even if she recovered her blood memory at this time, it would not be possible to refine it again.
If she condenses the dragon ball now, what she condenses is just ordinary dragon balls.
So after she learned in the book that Kong Xuan was a peacock of different species, and that he had the method of five-colored divine light, she had guesses.
"This Kong Xuan should be the one who has survived the Phoenix clan, and he also obtained the Five Elements Treasure that Yuan Feng shattered when he fell that year, and refined his own magical powers, which is also a bit of luck."
She thought again, "Reading the description in the book, it has been hidden in the Great Shang army and is unknown. I am afraid it is not really living in seclusion, but hiding from something..."
When I thought of the book that describes the two saints of the West, Taoist Cunti, who came, did not ask about the situation, but said that Kong Xuan had a destiny with the West and came to pass on the transformation.
You should know that the first time the Taoist Zhunti appeared at this time, that is, he just came to Dashang.
To be continued...