Chentang Pass, Li Jing, who had made up his mind, began to act.

Although he does not have the qualifications to become an immortal, he is very good at leading troops in battles.

The soldiers of Chentang Pass were led by him to frequently train and suppress bandits and eliminate demons, and they were also considered an elite force.

The matter of commanding troops to fight is not just about having strong personal strength and high cultivation, but it does require talent.

Li Jing's talent in this area is far greater than his talent in practicing.

After he became a god in his later generations, his cultivation was only the Golden Immortal. One reason was of course the support of Buddhism, and the other reason was that he was indeed good at leading troops to fight.

At this time, Chentang Pass mobilized and began to recruit soldiers everywhere and speed up the training.

Sure enough, when he sent people to recruit soldiers along the East China Sea coast, many people responded positively.

Because these people have received the Dragon God metaphor, saying that the world is about to be in chaos, and if they want to restore peace in the world or make a name for themselves, they will assist General Li of Chentang Pass.

So in just a few days, Li Jing recruited 30,000 soldiers.

With the original more than 10,000 elite veterans, he already had 40,000 to 50,000 under his command.

During the Romance of the Gods, the Western Zhou Dynasty dispatched troops to attack Zhou, which was said to be hundreds of thousands, but the regular army was only about 200,000.

The Shang Zhou side was similar. King Zhou kept saying that there were 600,000 troops, but each time he sent troops, there were only 10,000 troops. Therefore, the Da Shang, which was gradually empty, was estimated to have about 200,000 regular troops.

Although this is much more than Li Jing's subordinates.

But at this time, Li Jing just occupied the area around Chentang Pass and recruited troops.

In the past, it was because of the restrictions of the imperial court that he did not dare to expand and increase troops at will.

But at this time, the war was everywhere, and the attention of the Shang court was attracted by the various princes, so how could he notice Chentang Pass?

The name Li Jing was holding at this time was also quelling the rebellion and did not publicly oppose the business.

At this time, even the Western Zhou Dynasty had not officially opposed Shang, so how could he act recklessly?

Li Jing knows more about military wars than Ao Yunxin.

And it is related to the life and death of his family, and his glory and wealth. He must be cautious and do his best.

By the way, he recruited many soldiers and generals and found another problem, that is, the serious shortage of armor and weapons.

However, as expected, he sent someone to the Dragon Temple to pray.

Sure enough, the Dragon God appeared soon and sent a large number of elite armor and weapons and a large number of food and grass in storage bags with waves.

This is the aid that Ao Yunxin promised. Even if necessary, the dragon clan can send a large amount of gold, silver and jewelry as military expenses.

After receiving these supplies, Li Jing counted them, which was at least enough for him to arm and support an army of 300,000 people.

Although he was mentally prepared, Li Jing was still a little surprised to receive so many supplies at one time.

The Dragon Clan of Four Seas is indeed rich enough to rival a country, but more because it has many treasures.

Even he did not expect to be able to take out a large amount of armor, weapons, food and grass at once.

This is because Ao Yunxin made preparations in advance many years ago.

Otherwise, even the dragon clan would not be able to easily take out a large amount of weapons, equipment and food.

These things can't be easily transformed.

Being able to create something at will, even in the World of the Gods, is a legendary myth, and already belongs to the creation level ability.

I don’t know if the Taoist ancestor Hongjun will not know, and the other Hunyuan Daluo saints will definitely not.

And even if you have a lot of money, you can't buy it at once.

We also have to worry about buying in large quantities, which will cause Zhou Zhou of Shang to be vigilant.

Not like now, you can use it to equip the new army without realizing it.

This is where the Four Seas Dragon Clan has an advantage over other forces.

Even if it were the Three Churches, they would not be able to provide so many supplies at once.

The original track was short of food when the Western Zhou Dynasty defeated Zhou. Yang Jian used a storage bag to find food and grass, and made great contributions.

Not to mention armor and weapons, there are only a few people in the Anhui Sect. It is not difficult to come out with some spiritual treasures, but it is basically impossible to get them out with a large number of armor and weapons.

At this time, the advantages of the dragon clan emerged.

The Four Seas Dragon Clan is originally the god who guards the Four Seas in the Heavenly Court. Not to mention the Dragon Clan, there are many shrimp soldiers and crab generals under their command, and of course there are many materials used for these formations.

What's more, Ao Yunxin had a plan several years ago and ordered people to start storing these supplies, which finally came in handy today.

After Li Jing received the supplies, he began to train his troops. When the time was right, he expanded to the surrounding towns and further consolidated his foundation.

The conversation was divided, but Ao Yunxin took Little Nezha back to Princess Zhenhai's mansion in the center of the four seas and began to teach Little Nezha how to break through the great way of the immortal.

Little Nezha is extremely talented and has a deep foothold. In addition, he has the power of Ao Yunxin's law to understand, and he has made rapid progress.

She taught Little Nezha in the mansion for several days, and was also waiting for news outside.

But a few days later, there was still no big news outside.

Obviously, the matter of the Golden Light Cave has not yet fermented.

This is actually not surprising. The Golden Light Cave was originally in the remote mountains and there were no people around. If someone hadn't specially found Taiyi Zhenren, he would probably have known that the Golden Light Cave had turned into ashes.

This is one of the benefits of the chaos of heavenly secrets after the great disaster comes.

If the personal disciple and the deputy leader of the sect died on weekdays, I am afraid that Yuanshi Tianzun would have a response immediately.

But now, there is no reaction at all.

Isn’t this the case with the Tongtian Sect Master in the original trajectory? He has been killed outside, and his disciples have died countless times, but he has not noticed it at all.

It was not until Guangchengzi killed the Holy Mother of Fire Spirit and visited Biyou Palace three times that the leader of Tongtian realized that someone had already responded to the disaster under his disciples.

Guangchengzi deliberately took the golden xiaguan to Biyou Palace, calling him "Return to the treasure to apologize, but in fact he was a bad intention to provoke.

Because by that time, the Jie Sect sects who could be drawn out through Shen Gongbao and others had basically been drawn out and were on the list for the twelve golden immortals.

Later, if he wanted to continue to let the immortals of the Jie Sect come out to respond to the disaster, he could only directly anger the leader of Tongtian.

Guangchengzi was the Biyou Palace that took this mission.

But what did the Tongtian Sect Master say at that time?

'Our three religions discuss the title of gods. Among them, there are loyal ministers and righteous men on the list; there are those who fail to achieve immortality and achieve divine power; each has depth and thickness, and they are destined to each other, so gods have high and low, and death has sequences. There are many under my teachings. This is a number of days, not only for the sake of the throne, but only after death can we know the end. Guangchengzi, you told Jiang Shang that he had a divine whip. If there are any disciples who can stop others, let him beat him. The day before yesterday I had an edict outside the palace, and all the disciples should keep it tight. If he does not listen to the lesson, he will blame himself and have nothing to do with Jiang Shang. Guangchengzi will go!'

At this time, the leader of Tongtian still wanted to abide by the rules of the three religions of communion and devotion to the gods.

You should know that at this time, not only the outer disciples of the Jie Sect were on the list, but even the inner disciples of Zhao Gongming and Sanxiao were on the list.

The leader of Tongtian still looks like his disciples have their own fate and does not want to interfere at all.

This is probably beyond Guangchengzi's expectations.

So he left Biyou Palace and was surrounded by the indignant Jie Cult, and used the Fantian Seal to force the Holy Mother of Turtle Spirit to reveal her true form.

In this case, he did not escape, but turned back to Biyou Palace and went to the front of the Tongtian Sect Master to behave like a rudely.

After hearing this, the leader of Tongtian not only did not blame him, but also criticized the Holy Mother of Turtle Spirit, saying that he did not obey the teacher's order and wanted to open him out of the palace, which means depriving him of his personal disciples.

After Guangchengzi went out, he was blocked by the Jie Cult again, but he calmly entered the Biyou Palace for the third time.

After hearing the reason why he went back three times, the leader of Tongtian told his disciples.

"Jiang Shang is following the orders of our three religions and supporting the emperors. Among these three religions, there are those on the "Principle of Gods". Guangchengzi is also an immortal who violated the religion. He killed the Holy Mother of Fire Spirit, and it was not him who came to find things; this is when you go to find him. It is always God's will. Why do you do it against him? Even if I don't follow my instructions, how decent is it!'

It can be seen here that the leader of Tongtian is really in seclusion and does not want to get involved in the great disaster, but it can also be seen that he really has no plans.

He said that Jiang Shang was following the principles of our three religions and supported the emperors who came to power.

Instead of just like the members of the Anarchae Sect, before the great disaster began, they kept saying that the Western Zhou Dynasty was the destiny of heaven, and that all the disciples were ready to assist the Western Zhou Dynasty in attacking Zhou.

At this time, he probably thought that Jiang Ziya really had to assist the Western Zhou Dynasty because Zhou Zhou had lost his destiny.

I never thought that he called it "red flowers, white lotus, green lotus leaves" by him. It turned out that the other two senior brothers who were usually the same in the Three Churches would plot against him.

This time, after the Tongtian Sect Master let Guangchengzi go, he was finally angry.

Because the disciples of Duobao Taoist and others said that the reason they intercepted Guangchengzi was because Guangchengzi called my sect the left-wing Taoist sect, "No matter who wears wool and horns, or who are wet and egg-forming, they can live in the same group." He regarded me as nothing, and only called him Yuxu Taoist Dharma "the supreme supreme", so the disciples were not convinced.

Not to mention that Guang Chengzi had never said this, but he obviously came to Biyou Palace with a mission. Even if the Taoist Duobao added fuel to the fire, he must have said similar words.

This time, it successfully angered the leader of Tongtian.

Therefore, Guangchengzi's three visits to Biyou Palace not only allowed the disciples of the Jie Sect to continue to come out to respond to the disaster, but also led to the great boss of the Tongtian Sect Master, pushing the great disaster of the Gods to a climax.

Ao Yunxin recalled these plots in the book and thought about problems.

"From these we can see that the master of Jie Cult and the master of Jian Chan are really two extremes..."

In her opinion, the master of the Chan Sect is a typical person with a thorough understanding of the mechanism and a profound mind.

The master of Jie Sect is a person who only wants to preach and practice and walks his own path to immortality.

And then there is the attitude towards the subordinates.

The master of the Ancestral Sect accepted disciples very strictly. He must be lucky enough to be able to get into the door.
To be continued...