Chapter sixty-four, the ghost of Kang Leuan

Today is October 2nd. During the National Day holiday, Tu Su went back to her aunt's house. After all, they were relatives, so it was impossible not to move around. Moreover, after moving out to live on her own, it felt much more natural for the little girl to go back to her aunt's house.

At about ten o'clock in the evening, you walked into Kangyuan Garden from the north gate. As soon as you entered the door, you saw a large area of ​​​​water between Yixian Road, which is divided into two branches. The end extends in an arc shape. This is the road of Zhongda University.

The "sword tip" position of the central axis. The terrain where the sword shape points directly is too sharp. Using a piece of water as the tip of the sword can be slightly softer, so that the force is not overwhelming, and there is a wonderful balance between hardness and softness.

If there is no such piece of water when entering the door, then the landscape in front of you will be too oppressive, and it will look more like a court than a university. You can’t figure out why the central axis of the campus of Sun Yat-sen University forms a sword pattern.

It has become the spiritual hub of the great Feng Shui bureau far beyond the scope of this campus.

The history of this campus can be traced back a hundred years, but the main architectural pattern was gradually formed after the founding of the People's Republic of China. Maybe it is just a coincidence. Maybe after the main style was established, the buildings followed this style over the years, and gradually formed this style intentionally or unintentionally.

Feng Shui Bureau. The eight major points in Beijing coincide with the Feng Shui formation, and the same is true for the cause.

Central axis symmetry is a representative structure of Chinese classical architecture. You have seen many of them in Beijing, but the central axis of Zhongda Kangyuan is obviously something else: first of all, it is not the symmetrical center of the campus structure. The building of Kangyuan

The distribution is not symmetrical. Secondly, this central axis is generally "empty". It is a straight road that runs from front to back and is surrounded by surrounding buildings and trees.

The first building facing us in this kind of terrain violated the "gun evil" in Feng Shui. Specifically, the Feng Shui bureau here was a "sword evil" that was more powerful than the gun evil. It happened to be the legendary haunted Lingnan.

Hall.

The water surface can gather yin and return yang. The water surface at the tip of the sword can play a role in harmonizing yin and yang. Walking in from the north gate during the day feels very comfortable and mentally uplifting. But at night, the yin energy of this water surface is obviously

It is too heavy, and such an empty and straight area also attracts the yin energy flowing on the Pearl River outside the north gate. It is very strong and can give people an inexplicable sense of trance and depression.

When You Fang walked towards the "tip of the sword", Qin Yu, who was hiding in his waist, also made a small chirping sound. This was not a warning, but a resonance with the earth's atmosphere. Even if he didn't use his spiritual sense, in the extremely quiet place.

You can also hear it directly.

After the water surface, we pass through a grassland and face Lingnan Hall. From the perspective of architectural Feng Shui, it is equivalent to a screen that blocks evil spirits. It is like the tip of a sword piercing into the Yin Qi. The exposed sword body is exactly at the Lingnan Hall. There is a kind of division of yin and yang.

This place is suitable for building commemorative or iconic landscape buildings, but it is not suitable for living. Even if you look towards the north gate from here during the day, although the terrain is not high, you have the feeling of looking down from a very high place.

What a strong evil spirit! You Fang is not surprised to say that this place is "haunted". This building now uses a glass curtain wall structure, and some reflections have diffused the conflicts in subconscious induction.

He did not deliberately stop and continued walking along the road on the left side of the central axis. Passing the Xing Pavilion, the Statue of Sun Yat-sen, Huai Shi Hall, and Yixian Road merged into one at the "hilt". On the left is the Liberal Arts Building. According to legend,

Hong Yuen Park is the second place that is even more haunted.

What a heavy Yin Qi! Qin Yu made a sound again, which was slightly different from the slight moan just now. It was a low moan. The Yin Qi here is naturally not as strong as in the Luoyang Ancient Tombs, but it is just in contrast to the surrounding environment.

It is relatively large, otherwise it cannot be used as a teaching building. It is not a big problem when the yang energy and popularity are strong, but it is easier to concentrate during self-study here.

This building is in the shape of an "I", wide in the north and narrow in the south. There is indeed a problem with its gate. The designed front entrance is in the wrong direction. The problem comes from the back of the building. It is in the "Xuanwu Backer" position in the Feng Shui Bureau.

It is completely "empty". To the north is the largest green space in the center of Kangyuan Park. The grassland and towering trees are spread out in a wide area. The atmosphere of the forest gathers together, and the sword blade along one side of the central axis runs straight towards the building.

The environment of this building gives people a subconscious feeling. The most obvious one is the word "secret". From the perspective of Feng Shui, it is "reverse and rush to the heart" - making people feel weak in the back. Anyone who walks at night has experienced it.

, it’s not the scariest thing when there is someone behind you, what’s more terrifying is when there is no one behind you, it always feels like there is someone there even though there is no one there. This kind of environment can easily lead to all kinds of illusions, and you are not surprised at all to say that this place is “haunted”

.

I checked two haunted places one after another, and sure enough they were both special, but it didn't matter to You Fang. Along the way, he used his spiritual sense to test the earth's energy. You Fang walked very slowly, and it was almost midnight. He asked

Crossing the central axis on the right and walking back, in a short time, we came to Yongfang Hall, which is said to be the most haunted, and stood on the "Eighteen Sages Square" in front of its door.

Here, You Fang's expression became very strange, as if he wanted to laugh but frowned. What kind of Feng Shui situation is this place? It's nothing, it's not a situation at all!

I don’t know who designed this building. The main entrance actually has such a structure: the center is a convex arc shape, the left and right wings extend diagonally forward, and the wall facing the front is also a convex arcuate shape.

Looking from outside the main entrance, you can see three connected arcs coming towards you.

Moreover, the steps in front of the main entrance are very high. You have to look up to see the main door clearly. The width gradually narrows upward to the front of the door, making the visual effect very steep. The walls on the left and right sides of the entire building are straight, extending from the front.

The angles between the curved walls appear as sharp as blades. Someone planted three tall coconut trees outside these two "knife tips", probably to block the evil spirit.

The sharp corner on the right side of Yongfang Hall is pointing at the Liberal Arts Building. This is called "Chongsha". It is very taboo in traditional Feng Shui. Planting trees is one of the ways to alleviate it, but you can't plant coconut trees!

The coconut tree has only one straight trunk, with a leaf crown above it. There are no branches. It sticks in there like a chopstick or a stick of incense. It has no blocking effect and looks awkward.

The correct approach should be to transplant weeping willows and locust trees, which have very lush branches and soft branches and are shady plants. The taller the better, as long as the tree does not exceed the height of the building and is not far away from the sharp corners of the building.

Don't be smaller than the height of the tree. The few coconut trees here are probably planted by some people who are neither willing to believe in Feng Shui nor have heard of this kind of practice, and they have done it in a nondescript manner.

However, these two sharp corners are only minor faults of this building from the perspective of Feng Shui. As for the statement that "when it was completed, the sharp corners pointed to the death of all the vegetation in Kangyuan Park", they are all exaggerated rumors. It

The main problem lies in the front structure.

If you just praise for the sake of praise, you will always end up with a lot of rhetoric. For example, someone praised Yongfangtang like this: "Its appearance is like a big white bird, its wings are like outstretched arms, and it embraces an inclusive and inclusive mind;

It is also like an open book, from which came out the eighteen sages who have shone brightly in the dust of history." - It's really a good word, but when You Fang saw it with his own eyes, it didn't feel like this at all.

If you want to hug someone, you should open your arms, hold your chest open, and turn your palms inward. If you open your arms, palms outward, and push your head forward, it's not like you want to hug someone, but like you accidentally fell into a pit.

When you are climbing out, you don't like to be blocked by people in front of you. The front shape of Yongfangtang is three anti-bow arcs, which gives people this feeling.

Sometimes, regardless of the similarity in general shape, differences in details can lead to completely opposite meanings in architectural Feng Shui.

The influence of this structure on the earth's air is not convergence, but reflection and divergence in the direction toward the front and both sides. It is a white, smooth surface, and the effect of divergence and reflection is stronger. If you are a very sensitive person, your mind

Sometimes, when you walk up the steps, you will have the illusion of being pushed backwards by a building; when you walk down the steps, you will have the afterimage of the buildings on both sides in the corner of your eye, and you will feel like someone is holding your shoulders and pushing you forward.

the illusion.

Walking up this section of 60 steps, it feels relatively long when you go up and relatively short when you go down. If you are not focused enough or are unsettled and your steps are frivolous, it is easy to count the wrong steps. The number of steps up is one or two more than the steps down.

This is also one of the "ghost stories" here.

Yongfangtang faces the central axis of the sword shape. The sword is the spiritual pivot of a huge Feng Shui bureau. It will reflect the sharp sword intent that diffuses in front and spread out. You can imagine the disturbance of the earth's energy on the lawn in front of you.

As we know, even clear and windless weather can cause inexplicable confusion and noise to people.

Perhaps in order to resolve the sense of inconsistency in this environment, someone erected eighteen bronze statues around this lawn. On the left are Sun Yat-sen, Cai Yuanpei, Zhang Taiyan, Liang Qichao, Kang Youwei, Deng Shichang, Huang Zunxian, and Wei Yuan. On the right are

They are Lin Zexu, Zhan Tianyou, Qiu Jin, Tan Sitong, Yan Fu, Feng Zicai, Rong Hong and Hong Xiuquan.

Erecting statues of very prestigious figures in history is indeed one of the ways to calm down the local atmosphere, but it cannot be this way. Just face one statue in the middle. How can we create a situation where we are facing each other across the street? This is another problem.

It’s not a guard of ceremony! Not only did it fail to resolve the disturbance of the earth’s atmosphere, it actually greatly increased the chaos of the environment’s earth’s atmosphere.

Making statues of ancestors is very particular and should not be done casually. If it is for people to admire, the first mistake is to violate the principle of "respecting people as if they are there, and not offering them in the same place", because it is

Not far away from the campus, there is already a memorial statue of Sun Yat-sen. If you enter a temple, the main hall enshrines the Three Body Buddha or the Three Worlds Buddha. When you go to the side hall, how can it be possible that there are still these three statues behind the incense table? If the statue is regarded as

A true respecter should not make such a mistake.

The impact of this mistake on the environment is secondary. The key is that the "people" are wrong. These statues can calm the earth's energy under their feet, but the disturbance between them is extremely violent. You Fang walked here and unfolded his spiritual sense, as if he was in a whirlpool

It was torn apart by many rapids, almost feeling like a mouse falling into a frying pan.

If it weren't for the spiritual training that had already gained considerable momentum, he would not have dared to start it here easily.

Why is this? The statue was originally just a sculpture of building materials, but after it was formed and placed, it is the easiest thing to form unique attributes among all objects. Countless people who see it mentally give it the image of the person it represents.

, the spirituality of the utensils is endowed by countless people, and this process is called "consecration".

The consecration ceremony of the Buddha statue in the temple, with the chanting and blessing of eminent monks, symbolizes that the Buddha statue is no longer a clay sculpture but a body of Buddha. Statues on other occasions also have a natural consecration process. This is in front of the teaching building of the Department of History.

The spiritual resonance aroused by countless past teachers and students in front of the statues is the image of the historical figures they represent. The attributes of the objects have been completed and have experienced natural consecration.

There is another principle in making statues of ancestors. We cannot take it for granted that we should list some people together. We should respect people as if they are alive. It depends on whether these people themselves can get together. It can be as big as pointing the country, conquering the world, or as small as joining together.

Eat hot pot and play mahjong at the table.

On this occasion, such conflicts as the differences between Zhang Taiyan and Sun Yat-sen in his later years were nothing. Some of the eighteen people had a traditional teacher-student relationship, but they were placed in the wrong position. The students themselves would never dare to stand like this.

, this is not the most serious problem. With their respective identities and positions, can Lin Zexu, Kang Youwei and others get along with Hong Xiuquan, Sun Yat-sen and others so peacefully? This is the most serious conflict.

If these statues "came" to life, they would have to fight! Of course, the statues themselves would not become living people, but the physical disturbance and conflict between them were extremely intense, and You Fang's spiritual sense could sense it very clearly. In this environment

Especially at night when the popularity is very low, it is really easy to have various illusions. It is not an exaggeration to say that it is the most supernatural place in Guangzhou.

As for why this place was designed and built like this, it is not the issue that the traveler is most concerned about. He is just here to survey the geomantic omen. Seeing this scene, he can only sigh in his heart. If it were a real scholar like Wu Pingdong who made the plan,

There will never be a building like this on campus.

At the same time, he was also very happy, because this place was the place of cultivation he was looking for. Sitting here and observing, he could directly temper his spiritual sense amidst the extremely fierce and complex conflicts and disturbances of earth and energy. He had already

What this kind of heat lacks is the true tempering of this step.

You Fang bowed in front of each bronze statue, then walked to the steps of Yongfang Hall and sat down, adjusting his breath and looking intently, gradually developing his spiritual awareness and integrating into the physical conflicts and earthly disturbances in this space.

, like a fish swimming in a pan of oil.

It was very late at night, and there was no one around Yongfang Hall. It was extremely quiet and eerie. However, You Fang felt as if he was in a stormy sea. This place was big or small, and it happened that You Fang could fully develop his spiritual sense.

Extended to the range. But to expand the spiritual sense to the limit, without being tempered by the strong physical conflict, and without being disturbed by the violent changes in the earth's energy, requires very deep concentration and physical strength. At the same time, it also requires

It is necessary to control the spiritual sense to a very subtle level.

Although sitting still, the rapid consumption of physical strength and energy cannot be seen from the surface. This is not like doing exercises to nourish the Qi and regulate the mind, but a kind of test and tempering. You Fang deeply feels that he

It is completely correct to practice internal martial arts first and achieve the state of "responding to any touch and responding to feelings". When exercising spiritual awareness, it is completely correct to first seek to control the subtle and then to become powerful.

Although I know that this idea is a shortcut, it is difficult to follow. It is just in line with the player's own situation. At least when many people first start to exercise their spiritual awareness, it is relatively easy to pursue the powerful, but it is much more difficult to control the subtle.

He didn't know how long he had been sitting there, an hour, maybe two hours, when he suddenly felt "relaxed", and the strong physical conflict and earthly disturbance around him seemed to have suddenly stopped in an instant. It was not that the environment had changed, but that the direction of travel had changed.

My perception of the environment has changed. My spiritual sense is still my spiritual sense, but it has entered another state. It's like piercing an invisible window paper, and what I see suddenly becomes clear.

Liu Li once asked him: "If you can't see, hear, touch, or think about anything, but you're not dead, not asleep, and very awake, then who are you?" You Fang at that time
To be continued...