With the development of the federal preparations, many different voices began to appear, and the first thing they had to do was within the Kuomintang and Socialist Party.

As a political party supported by Wang Zhenyu, many senior cadres, including Zeng Qi and Li Buqi, believe that today's achievements are inseparable from the efforts of all cadres of the National Socialist Party. In other words, since we fight, it is naturally our turn to sit down. The lack of understanding and dissatisfaction with Wang Zhenyu's various policies has also grown over time.

In response to this situation, Wang Zhenyu held a symposium of middle and senior cadres within the party on February 15, known in history as the "National Society Party Life Meeting" or the "Six Hundred ** Meeting". At the meeting, Wang Zhenyu delivered the famous "Second. 15 Speech" in history, which had a significant impact on the entire China's ** process.

"Comrades, I am very happy to sit down calmly and talk to everyone about our party, our government, our country and our future. Everyone is knowledgeable and educated. I believe that it is not unfamiliar with the history of our Chinese nation. Throughout the dynasties, who have fought and who has been in power, it seems to be a rule. I worked so hard that I rebelled on my belt. After success, I have great power and will not pass it on to my descendants after death? Will it be passed on to outsiders? This is the inherent thinking of our nation. I believe that many of us here think so, and even many of us in our youth army still think so. Isn't it beautiful to have great achievements and be blessed with our descendants!"

The cadres present immediately became energetic, and the commander immediately raised the focus of everyone's recent discussion as soon as they came up.

"You may think that many years later, when the descendants bring their descendants to burn incense to you, they will point to your photos and say, "Look, our family's happy life comes from this ancestor. Be proud, you must be very proud. But I tell you, these have nothing to do with you. If you don't believe it, we can continue to talk about it. What was the purpose of our first launch of the Revolution of 1911, to defeat the backward feudal system, but is this idea of ​​blessing the descendants a feudal idea? I can tell you, yes, that's absolutely. Then our Revolution of 1911 has been tossing and trampling, and so many compatriots have died, and in the end, all we have fought for is to knock down the emperor.

Yes, abolish the kneeling, oh, by the way, I cut my braids. It turns out that the requirements of the revolution are just that. You may not be convinced and think that this is too big and too empty, so it is better to benefit the descendants. Okay, let's talk about the issue of this descendant. Do you really think that using the power in your hands to arrange everything for your children and grandchildren is to give them happiness? Let's not talk about it, let's talk about the Eight Banners system of the Qing Dynasty. If you want to talk about the system of blessings and blessings to descendants, there is no better way to protect descendants than this. Come on, I won't have much trouble talking about what the Eight Banners system is. Let me introduce you to you, and you will be the Minister Chen Gongbo."

After being named, Chen Gongbo did not refuse and stood up honestly: "The Eight Banners system was officially established in the 29th year of Wanli, the Emperor of the Qing Dynasty (1601). When it was first established, the four banners were established: yellow flags, white flags, red flags, and blue flags. In 1614, the four banners were changed to "returning to the subjugation of Yiguang", and the four banners were added, and the four banners inlaid, white, red, and blue flags were added, which were collectively called the Eight Banners, which commanded the Man, Mongolian and Han troops. It is stipulated that every 300 people are one Niulu, and one Niulu is one person, five

Niu Lu is a Jiala (team), with one Jiala Ezhen (sponsor leader), and one Gushan Ezhen (the chief of the banner) and one deputy, called Zuo Meile Ezhen (the deputy chief of the government). After Huang Taiji ascended the throne, in order to expand the source of troops, he created the Mongolian Eight Banners and the Han Army Eight Banners, and their organization was the same as the Manchu Eight Banners. The Manchu, Mongolian and Han Eight Banners, a total of twenty-four banners formed the entire eight banners system of the Qing Dynasty. After the Qing Dynasty entered the pass, the Eight Banners Army was divided into the Eight Banners and the Eight Banners of the Banners."

Wang Zhenyu took a sip of tea and stood up when he heard this. Chen Gongbo sat down very obediently.

Wang Zhenyu smiled and said, "Who are the Eight Banners? They are all descendants of founding heroes who followed the founding emperor of the Qing Dynasty to conquer the world. But I ask everyone, during the Revolution of 1911, who saw the Eight Banners coming to wipe out us? Where did the Eight Banners, which is known as the pillar of the Qing Dynasty, go? The things are bad lies in the Eight Banners system. According to the original Manchus' idea, the children of the Eight Banners have been soldiers for generations, neither farming nor labor nor business. When there were not many people, the identity and official positions of the bannermen were the same, but do I have to be a hero? I insist that heroes are created by the environment and are related to personal character.

The ties are limited. So since a son is not a military service, but he can only serve as a military service, is this considered to kill his son's nature? Is it considered to destroy his son's talent? Maybe you think it's nothing, at least relying on the Eight Banners system, children and grandchildren can live happily without being hungry or cold. So now, go to Beijing to see what kind of life are these bannermen living? They still have time to carry a bird cage in the teahouse while drinking tea while boasting about the great achievements of his ancestors from the dragon to pass? They have a problem with their meals now, but ten years ago they were a group of people in this country who were rewarded for nothing."

"The Chinese people value blood and talk about family affection. This is true, but sometimes, we have to think about whether some of our practices really help our descendants or harm them. I, Wang Zhenyu, can also implement the ** system as some of you mean. My son will succeed me when I die, and your son will succeed me when you die, but if their descendants do not have this ability or have no interest at all, the country will collapse and perish. Will we benefit them or harm them? How did the Ming Dynasty perish? Who was the crooked old tree on Jingshan who was hanged in the end? Have you ever thought about it?"

"What is the purpose of our new federation? I might as well tell you solemnly. It is to put power in a cage and let it serve the people, rather than hurting the people. It is to give every citizen the opportunity to change his destiny and become rich in diligently. No country can eliminate classes and treat them equally under the current state of productivity. But according to your feudal ideas, the final result is nothing more than to make the differences between these classes more obvious.

Different classes are highly solidified, the children of the poor are still poor, the children of the rich are still rich, the sons of officials are still officials, and the sons of generals are still generals. If they do not talk about abilities, they dare, they do not talk about facts, principles, they use blood ties, relationships, and regions to trap everything. What will happen in the end? The road is blocked, and talented people are buried, and it is okay to be willing to fall into depravity. If he figures it out, he will stand on the opposite side of this government and country and strive to break the barriers between this class."

"Look at yourself, do you know what the consequences of selfishness are? Do you know what the consequences of power monopoly? Once you lose competition, no matter how strong the beast is, it will degenerate, no matter how powerful the army is, it will corrupt and degenerate, and it will also be paralyzed in a powerful political party. Because the starting point of all your work is no longer for the country and the people, but for yourself and children. Good, the principle has changed, and the monopolies are power, so it will not be terrible to do inhuman things. Look, how many princes of the Qing Dynasty like male style? Look, how popular the corruption and ** trend in the Qing Dynasty was in the Qing Dynasty?

Let’s see, when we launched the revolution in Wuhan, how many powerful people in Beijing dared to lead troops to conquer? These are living examples, and the ups and downs are effective. You have to seek benefits for yourself and modify all policies to facilitate your own welfare. What will happen to the people below? I tell you, let me follow the example. What in the end? After that, the country collapsed, some people said that you can escape abroad, naive, people leave their names behind, and geese leave their voices. Your name is engraved on the pillar of shame in history. Do your descendants take pride in you, or are they ashamed of the Qin surname in front of Yue Fei’s tomb? People cannot be too selfish."

"A child who grew up in a rural area may have poor family and may have no knowledge and education. It doesn't matter. As long as the child has the ability to learn, we must give him the opportunity to enter a higher level through learning and selection. In this way, talents from all walks of life can continue to circulate and flow, our government can always be an elite government, and have an advantage in competition with other nations. Otherwise, no matter how much wealth is, it is not the strength of a lion, but the obesity of a pig. Showing it up will mean telling others that I can eat, kill quickly!"

There was a burst of laughter at the scene...

"So we look back at the Qing Dynasty, so there are so many ridiculous things, so it happens that we angrily condemn a criminal but becomes a confrontation with the entire government? The purpose of our revolution is to pursue fairness, but after we hold power, we have to create new unfairness. Is this fairness or unfair? Well, even if you are powerful, I, Wang Zhenyu, went out from here and was killed by you, and you replaced us and continued to do the ** system. It's okay, you have succeeded. So have you ever thought about whether there will be such a day when your descendants lose the protection of power and the guarantee of the system in a reform for various reasons, and fell from the upper class to the lower class, and what awaits them are piles of unfairness. No matter how hard they try, they are not as good as others get it without work. No matter how hard they try, they cannot change their class. What do you think if you know in the spring?"

The scene was silent...

The medicine is almost done, and Wang Zhenyu wants to make a final summary: "In any era, revolutionaries who face power and injustice, corruption and depravity, and dare to rise up and resist are the bravest. But they are only the bravest rather than the greatest, and in the end they dare to dedicate the fruits of their own revolution to this country. This nation rather than the revolutionary who steals for themselves is the greatest. We not only want to be Yue Wumu of the Chinese nation, but also the Washington of the Chinese nation. The merits and demerits of the future will be commented on by future generations..."
Chapter completed!