On June 6, 551, a state hotel in Silk Road City.

The aroma of tea in the room was slight.

There were two people sitting opposite each other, and one stood beside him with his hands. On the desk in front of them were two tea cups, a teapot with a world map pattern, and a stack of sour plums.

After seeing Chibai with his own eyes, Su Deng felt a very strange feeling, feeling that his past might be so youthful and Zhaohua. Under this preconceived impression, Su Deng looked at Chibai and gradually brought the appreciation of his son.

As for Chibai, the moment he saw Su Deng, his eyes never left. This was a worship of idols under the observation of external gazes.

However, in fact, Chibai felt complacent and said: "Well, yes, good."

After meeting Xiaobai, Xiao Zhao and Xiao Lu in the previous life, they have passed away in this life.

Chibai always felt a sense of loss in his heart, but now, Su Deng got into the perspective, and some of his insightful views on Qianchuan's transformation made up for his regrets about the past.

Bai Yeqing, who was dressed in a high bun on the side, stood quietly, with her hands flat on her abdomen, lowered her head, breathing very lightly, and she was obviously a little nervous.

Chibai: "Hello, I have seen it in textbooks, the protagonist of the Battle of the Gods. The Day-Chasing Festival is my birthday." He added to his heart: "It's also your birthday."

Hearing this, Su Deng suddenly looked curious: "Uh, your birthday?"

Chibai looked at Su Deng and nodded seriously.

Then Su Deng nodded reluctantly: "It seems that we are really destined to be. The day you were born was also the day I reborn for the 14th time."

Chibai stared at him for a few seconds, trying to see through his past.

Facing Chibai's too curious eyes, Su Deng felt a little cute, and couldn't help but look up at the Gun Yan beside him and then took the opportunity to lead the topic: "Do you have any girl you like?"

Chi Bai was stunned for a moment, then looked at the Gun Yan, who was blushing and lowered his head, and was in a terrifying mood. He took a deep breath, shook his head and said, "It's still a little too early for me to be old."

Chibai said silently in his heart at this moment: "It's impossible, it's absolutely impossible to be with her."

Judging from his appearance, Gun Yan couldn't find any fault in everything that was terrified, but because he was too similar to Gun Yan's core, Chi Bai refused to accept it.

Su Deng curled his lips at this reason and said with some regret: "Well, this needs to be progressive."

Su Deng gave a comforting look at the disappointed terror on his face.

...

The two of them had curiosity about each other and were suppressed, and the conversation quickly got to the point.

Su Deng asked in a serious and solemn tone: "General Chibai, I admire Qianchuan's promotion. You have allowed me to see a new direction of social development, but the Western Continent's deduction of the future society is another model. So, how long can Qianchuan's development model last?"

Chibai put away his smile and said in a tone of reading the textbook: "Humanities must move forward, and order will make the traditional production activities of human beings more and more efficient. In this way, human beings can free up energy and space to launch a sprint for this future field."

Su Deng held his chin and said to himself: "Sorted?"

Chibai suddenly posted it over and added: "The lower the productivity, the fewer places can regulate order. However, if productivity develops and does not work hard to regulate some order, these traditional fields will be allowed to breed human bad habits."

Su Ding looked at the big white eyes and was stunned.

Chibai continued while wrenching his finger: "For example, in the farming system, it is impossible to maintain a democratic voting system. The economic foundation dominated by self-cultivation farmers cannot allow most self-cultivation farmers to receive education. Therefore, the knowledge and personal values ​​of self-cultivation farmers cannot support their own management. They can only give way to landlord management. However, once the industrial age enters the industrial age, most people have a good level of education, the system can be biased towards larger workers."

Su Deng was silent for a while and said, "Your social philosophy is that more people will participate in social governance in the future. But the future of society will become larger and larger, so it is difficult for some people to understand another part of society."

Chibai asked back: "Isn't everyone's responsibility to understand society? Well, power comes from responsibility. Only by understanding society can we participate in governance. This is just like only the responsibility of receiving education can we have the right to work and employment."

Su Deng asked: "So, what if the world is unwilling to take responsibility?"

The white-white teeth smiled lightly: "Then there will be war! War will make everyone realize that they are responsible."

Su Deng looked at Chibai, was silent for a while, and then whispered: "War is not a good thing."

Chibai picked up the tea cup and drank the tea gently. Look, um, my heart is on the left, then look at the window on the right.

...

At this point, the dialogue has begun to involve the core of social change.

Social atmosphere, awakening of social thoughts and consciousness.

It is easiest to instigate people to ask for power. However, it is often forced to let the public learn, work hard, and have the qualifications to ask for power. This will encounter a lot of misunderstandings and widespread opposition from all parties.

People who hold power and wealth naturally do not want to pay more taxes to pay for the progressive national education in the country. However, the people tend to develop diversifiedly and believe that learning is not the only way out.

Chibai complained: "With my three-life experience, the progress of social consciousness is more difficult than the promotion of the realm during cultivation. This progress of social consciousness has never been able to keep up with anything. Otherwise, well, how could I not have a good end every time?"

Now, Qianchuan has completed the initial social reform after war, and the Western Continent has not yet completed its historical task.

...

Su Deng frowned, still thinking. Chibai took another sip of tea.

Su Deng finished his confusion, looked at Chibai, and asked Chibai: "Do you know how we (Shiman) are preparing to solve future problems?"

Chibai tilted his head and smiled and said, "Hmm?"

Su Deng raised his hand, turned on the data transmission, and passed the information of the human optimization plan on the blazing arm information receiver.

Chibai looked at the information, and his expression that was originally unrelated to him was frozen, then there was shock, and then there was a hint of fear.

Su Deng looked at the change of his expression and said leisurely: "We are also pursuing order, but the goal of pursuing order is not consistent with you."

Chibai looked up and said coldly: "Who did you think of such a genius plan?"

Su Deng was so calm that he said: "It is Xiqianyan's Supreme Group, the best social solution that has been verified through artificial intelligence, and it follows the standard legal thinking of Guqian's nuclear power—" (interrupted)

Chibai: "Go to the artificial intelligence, go to the core standards of the gun flame, this is distortion and blasphemy."

Chibai, who was able to talk to Su Deng with a very rational attitude just now, immediately transformed back into a irritable appearance of a young man.

...

Before the end of the steam calendar, Gun Flame Bingkeng proposed a standard method with wide practicality, when symbiotic spores and Nerv viruses were applied in medical science today.

With a large amount of data summary, several major families in the Western Continent further refined the standard method, and more than 400 categories and more than 3,000 subcategories appeared. Each subcategory is refined and adapted to some specific professions.

Ordinary makers are all kinds of new magic systems. Nowadays, the new career changes in the Western Continent are all implanted in one department. Only grasp one department, and then allocate it to various positions in society like parts.

1: Department of Optics Specialty Department of Optics.

2: Temperature conduction system specializes in temperature conduction system.

3: Substance separation system specializes in substance separation system, from extraction, to air separation, and then to salinity precipitation.

4: Electrochemistry Department specializes in catalysis, metallographic and mimicry catalysis.

5,6,7…

Each subcategory has a clear hierarchy, either precise or inferior, which is clear at a glance. Since there is no interference between different systems, the direction of career development can be both precise and power. Adjusting the power is similar to the Eastern martial artists, and adjusting the power is capable of performing that specific production step.

According to the hierarchical records, the social system will select elites more modularly.

And this is called the Western Continent the Humanity Preferential Plan.

...

This is a human society based on artificial intelligence retarded calculations. It regards human beings as quantitative elements and designs a long-term and stable social model. It completely treats human beings as quantitative elements, and then the human society based on this will become a fixed form.

However, Chibai has to admit that this model has strong competitiveness at present, and the competitiveness of bad money driving out good money.

After all the craftsmen in society are made, the society can be more efficient. As long as everyone learns specific knowledge after birth, they can complete their labor and enjoy the fruits of industrial development. Why do they still have to fully instill knowledge in the compulsory education stage, consuming the country's financial resources and the energy of the people?

However, Chibai knew that people have the ability to choose their careers freely and have the power to break the knowledge barriers of all walks of life, which is the foundation for people to make decisions on state power.

If each part of the whole society has a fixed occupation and cannot intervene in other social modules, then what qualifications do each part have to speak to the country as a whole? The decision-making power of national policy can only be determined in the hands of a few people.

This model in the Western Mainland is cutting off the social and cultural roots.

...

Chibai could not imagine the difficulty of the next social change. Su Deng handed over the information in detail to Chibai. According to his attitude, he now wants an ally.

The tea at the mouth became less and less flavorful. The water in the teapot gradually began to be added to Su Ding's cup.

After dozens of breaths.

Chibai asked with a breath: "Development depends on people. Has Ximan chosen this model? Haven't he thought about development?"

Su Deng, holding the teacup, blew a breath into the tea on the water cup and slowly said, "Oh, do you think this? This era is the era of mankind. As long as humans occupy this era, they will have the power to change."

Chilly: "Occupy?"

Su Deng: "You know the ancient creatures. The world does not tolerate diversity, only life can tolerate diversity. After a kind of life gains its advantage, it will occupy herbs, eat meat, and eat rot in all directions, and then prey on each other to form a biological chain. Human society, well, will do the same. If the human high-level leaders have a new branch, then let this new occupation branch replace the old occupation branch."

[This is similar to CNC machine tool workers under the computer knowledge faction, replacing the operators of traditional machine tools. In the blazing mode, all social parts have the right to learn and have the ability to fight against being replaced. However, the Western Continental model is to replace directly.]

When Su Deng reached out his hand, picked up the handle of the teapot, and wanted to add tea to himself.

With a "bang", Chibai stretched out his palm and pressed the lid of the teapot.

On the side, Gun Yan, who was about to pick up boiling water, was shocked. When he saw the scene of the two competing, he became a little at a loss.

Under Chibai's scrutiny, Su Deng smiled but did not mean to let go of the handle of the teapot. He smiled and said, "Why, I can't bear to leave?" After saying that, he dragged the teapot to his place. However, after dragging it for a small part, Chibai increased the strength of pressing the lid of the teapot, fixed the teapot again, and a mask of tea water spilled onto the table from the tip of the spout.

Chilly: "I heard that the immortality plan, every regeneration, will lose a lot of memory."

Since then, Su Deng’s eyes have become sharper.

Chibai: "I have also heard that after the first battle to kill Gods, you lost a lot of memories."

Su Deng lifted the teapot handle, and relying on this lever and the bottom fulcrum of the teapot, the tea dripped directly from the teapot hole onto the table. Then he said calmly: "That's a bit long ago. What's wrong?"
To be continued...