The "Daoxin Demonic Art" by Xieji Sect represents the extreme of the demonic path in this world. Even Zhu Yuyan, the "Empress of Yin" who is known as the number one master of the Demon Sect, cannot resist this temptation.

But in comparison, the Yingui School's understanding of the "Daoxin Demonic Art" is inferior to Cihang Jingzhai. Unlike Shi Feixuan, she directly found the main master.

At this time, Yang Guang can be regarded as Ji Ning's "incarnation of the demon species", a garbage can carrying his negative emotions and desires.

Also, because Ji Ning obtained the "Daoxin Demonic Method" from the relics of the Evil Emperor is incomplete, the "demonic seed" in Yang Guang's body formed by the spiritual roots bred by the imperial seal as the core, the best way to achieve great success is to find the hidden veins of the Evil Ji Sect and obtain the complete secret book.

Yang Guang had already assigned this matter to You Niaojuan and the other two to do it, but he did not place all his hopes on it, collecting ten volumes of the Heavenly Demon Strategy to obtain the essence and make up for the shortcomings. This is also a way.

Yang Guang's eyes swept over Zhu Yuyan's infinitely beautiful body. The "demon seed" in his body was beating like a heart, sending a signal of "craving, predation".

His eyes burst into light, and the fire of desire rose, as if he was about to burn the nine heavens.

For a moment, it was unclear whether it was the emotional garbage thrown by Ji Ning or the tide of Yang Guang, who was suppressed by the "demon seed", was ignited.

Zhu Yuyan retreated quickly, but it was too late.

When Yang Guang reached out to her arms and put them on her shoulders, a strange feeling that could not be said to be happy or disgusting throughout her body, making her trembling and stimulating that she could not make any "normal" reactions. She could only let the other party do whatever she wanted.

…………

Dingshan Temple, the first of the 480 temples in the Southern Dynasties, is also known as the "first temple of Bodhidharma". It is also the birthplace of Zen Buddhism and one of the original ancestral temples.

If there is a faction in Buddhism that is the most sinic, it should be Zen, also known as the Buddha Heart Sect, which is a different teaching outside the teachings.

Zen is not Han Buddhism, nor does it deviate from Han Buddhism. It is a local Buddhism with Chinese characteristics - Han Buddhism (i.e. Zen Buddhism).

The most obvious characteristic of Zen's method is that it emphasizes inner self-evidentiary, and this self-evidentiary is exactly the same as Zhuangzi's sitting and forgetting, Xinzhai and Chaoche.

This is very different from the original Buddhism and other Buddhist schools that came from Tianzhu. Instead, it is like Taoism in Buddhist guise!

It can also be said that many Chinese monks benefited a lot from studying Zhuangzi's method of sitting and forgetting practice, so they replaced this method with a Buddhist name - Zen, abbreviated as Zen, which created a new school from Buddhism - Zen.

In order to prove that its family is also Buddhist orthodox, Zen Buddhism has a long history, and has turned it back several generations and found a monk from India to be the ancestor - Bodhidharma.

In fact, the various theories and methods of practice in Zen Buddhism were developed by generations of Chinese monks over the past few hundred years, and it has little to do with Bodhidharma.

All monks know that the only method passed on to Huike, the first ancestor of Zen Buddhism, was called the heart seal, that is, the heart seal between the two, that is, Bodhidharma did not say a word, and looked at Huike with a look. Do you understand?

Huike was stunned for a moment, and could only speak a word and entrusted the Eleventh Tribute to Bodhidharma.

Then Huike went back to freely perform. He was a genuine Middle-earth man. He had been studying Confucianism and Laozi and Zhuangzi Yi before he was forty years old. Free performance could not be made out of nothing. He could only learn from Confucianism and Laozi Yi!

Then when Huike was teaching the next generation of disciples, he first taught some private goods that he had learned, and then he had a heart-to-heart relationship. Then the next generation of disciples went back and freely played on Huike's theory, and once again learned from the theories of various Chinese schools of thought...

With generations of silence as loud as sound, the various Zen practice methods and theories have finally been gradually improved.

Bodhidharma himself may have excellent Buddhist and martial arts skills, but no matter how he looks at it, the complete Zen inheritance has nothing directly to do with Bodhidharma. It is just that in order to promote their private goods and can be passed on forever, the younger developers can urge the source of the private goods to Bodhidharma to enhance their persuasion!

"This is the 'Thirty-Six-Style Dragon Claw Hand' created by my master..."

"This is the 'dragon claw hand' created by Master Bodhidharma in the past..."

Feel it yourself, which one is more stylish?

Back to the point, Ji Ning and Shi Feixuan visited Dingshan Temple together and witnessed the prosperity of Buddhism at this time. One explanation, two paths and three Confucianism are a true portrayal of the social environment.

This is the general trend.

Although Shi Feixuan did not shoot a sword, it made Ji Ning feel irresistible.

This is the real clever swordsman!

In the main hall of Dingshan Temple, Ji Ning stared at the tall statue of Sakyamuni, suddenly his face flushed and he groaned.

Taking advantage of his uneasyness, the backlash from the "Taoxin Demonic Art" came and gave him a fierce look.

Those who practice this skill must sneak into the depths of the mind of the "Cain Furnace", go through various mutations, sow the demon seeds, and start from the innocence to the existence of the great Dharma.

Although the human mind has different levels and levels, and is broad and narrow, it is all in a vague and unpredictable way, with infinite scenery, just like the infinite scene of nature.

Sometimes the sky is clear and the wind is gentle, the sun shines and the moon is reflected; sometimes the clouds and rain are dense, thunder and lightning are intertwined, and the seven emotions and six desires are difficult to measure.

A practitioner is like a boat that is angry and is driven by the "Cao Furnace" and is attacked by the "Cao and Furnace" passion. The boat collapses and perishes. At the least, it will be as if it is in a devil, and at worst, it will be indestructible. At the worst, it will be indestructible and will be destroyed. Both body and spirit will be destroyed.

Although Ji Ning used the spiritual roots of the imperial seal to replace his own soul spirituality to condense the "demon seeds" and blatantly suppress Yang Guang's soul, avoiding the greatest risk, there is also a demonic disaster.

Ji Ning's eyes were quiet. Although his spiritual imprint was found in the spiritual roots of the "incarnation of the Demon Seed", he did not form true personality wisdom.

Therefore, only by possessing the magic method of a demon, it is the yin and yang of life and death with the primordial spirit of the "Cain Furnace", and it is completely integrated in the resonance and resonance of life and death, and then the circumcision of life and death. Only when Tai Chi is perfect can one have a complete personality, become an independent existence, and become a second primordial spirit.

This is a tortuous and long process, and it is impossible to accomplish overnight.

Ji Ning swung the sword of wisdom to eliminate troubles, his mind was clear, and he devoted all his distracting thoughts to the "demon seed" and turned into a burning demon flame.

He strolled in Dingshan Temple, thinking constantly.

The heart of Tao is yang, the demon seed is yin, and the yin and yang alternate;

The mind of Tao is quiet, the seed of demons is movement, and there are laws for movement and stillness;

The mind of Tao is constant, the demon seed appears and the inside and outside are in harmony.

When a person is infancy, his innate mind is originally in chaos, with no self or human beings, and no heaven or earth. It can be said to be infinite.

During the acquired growth process, it is disturbed by all things and various external thoughts. The mind rises and falls between all opposite thoughts such as good and evil, good and evil, likes and dislikes, and never remains constant. It is like yin and yang at the same root and opposite each other. It can be called Tai Chi!

However, since a human being is a wise creature, no matter how he practices and traces his innate nature, his mind can only remain in the innate state of Wuji for a short time, and he is still in the acquired Taiji state for most of the time.

The clear and spiritual Taoist mind of most practitioners still has demonic thoughts hidden, and they still need to be careful and alert, and always restrain and suppress negative thoughts such as demonic thoughts, murderous intent, etc., to avoid the formation of a demonic heart that kills the heart, and even the heart that is lost.

Since this is the case, you might as well admit your heart openly and let the mind divide yin and yang, evolve into birth and death. The vitality of the Qingling Dao mind is always unchanged, and the negative demons that condense lust, killing, destruction and other emotions will fluctuate at will and will not change at will.

The two pull and restrict each other invisibly, just like stars and planets, revolutionizing and rotating.

The wonder of this is that it is always unchanging in the ever-changing changes, mysterious and mysterious, and does nothing!

At this point, Ji Ning's mind was divided into yin and yang, and the Taoist heart was infinitely close to the great way, giving birth to heaven and earth, running the sun and moon, and nourishing all things.

The demon seed condenses dark thoughts such as lust, killing, destruction, greed, anger, and jealousy, and turns into a terrifying demon dragon with nine heads, carrying an eternal and desolate aura, like a terrifying demon dragon that wants to swallow the sky and the earth.

"Ha ha……"

Ji Ning and Yang Guang laughed at the same time.
Chapter completed!