"What Wuchen said is generally free, do you know what to do?" Ling Chen asked.

Many people were silent for a moment, and suddenly one of them spoke and recited a Buddhist verse.

"The body is a Bodhi tree, and the heart is like a mirror platform. Wipe it frequently and do not cause dust."

Ling Chen was not surprised when he heard this Buddhist verse that was famous in later generations. Perhaps this person had a state of mind.

"There is no tree in Bodhi, and the mirror is not a platform. There is nothing in it, so where can dust be caused?"

Another disciple suddenly spoke.

Ling Chen closed his eyes and was silent for a while. He suddenly opened his eyes. He already understood what these two disciples were. He took the hammer that knocked on the wooden fish on the platform next to him and knocked them on their bald heads with two "bangbang".

"Arrogant, if you think you know some of the fur, you show off. However, you don't know that you can speak a thousand times, it's better to just pass it once. It's just empty talk and not to do it. It's just a fool's thoughts and minds, and you don't try to prove it from the real thing. It's just a false belief. You two don't know the essence of my Buddha. Go back to the temple and the folk, and practice it more easily."

Wuchen was shocked. He was shocked by the surprise of the two disciples just now, but he never made Master Zhikong angry.

The two disciples knelt on the ground and called them wrong, and Ling Chen ignored them and asked them to go down by themselves.

Then he preached to Wuchen, "In your opinion, how should we remove this Buddhist dirt and make it shine forever and not contaminated with dust?"

Ling Chenhui mentioned this matter, of course, is related to his mission. Although with the help of the deep foundation of Buddhism, the people he sent to establish a chamber of commerce and quickly increase the prosperity of commercial activities, there will be many problems in the future. The decline of an organization comes from within first, and he still has 200 years to complete the task. It is impossible for him to be in this world for the past 200 years and not solve this problem first. Once he leaves and leaves others here, it will be difficult to solve this problem.

"In my humble opinion, one should give people hope in the past, and the other should always encourage them. Only by combining the two can Buddhism shine brightly and not be stained with dust."

Although Wuchen's words were vague, Ling Chen had a clear understanding of what he wanted.

It is nothing more than saying that there is hope for the next life in his doctrine, which is very good, but no one has seen the next life, and no one has really reincarnated after death. If Buddhist practice wants to give people hope, they must have real practice in the next life. In this way, those practitioners can firmly believe in not being corrupted for temporary pleasure, but endure the hardships of the present life, work hard to move forward, and wait for blessings in the next life.

As for the protection of the Dharma, we have to leave it to these practitioners. Because they see hope in the next life, their beliefs are the most firm, they will not be stained with dust, and they will not be able to remove dirt, and they will not protect each other like the secular bureaucrats. As a result, the public is resentful, and the social system collapses, and everyone will be finished together.

"It seems that all the disciples have also followed the new teachings, knowing to study things and knowing them, and they also understand that they can only speak with their mouths. No matter how smart or clever they are, they cannot compare with the real thing. Since I say that I can reincarnate, of course I have to take the lead in being an example for my disciples to practice. If you go on, I will hold a Buddhist meeting in the world in a year and start the method of reincarnation and reincarnation." After Ling Chen saw that he said this, Wuchen's eyes shone, and obviously could not control his inner excitement. It can be seen that this matter is the core of his entire new teaching and the key to the willingness of Buddhist monks to change their sects.

After Wuchen and others left, Ling Chen contacted the manager of the Civilized Boat.

"I want to withdraw from this world and move forward again. Has my camp mission changed?"

"If there are still people in this world that belong to you and you have not died, then the camp mission has not changed and will continue to be retained. If you exit and no one else stays in this world, then your camp mission will fail."

Ling Chen got the expected answer, the permanent door to civilization. Going further, the holder does not even need to enter. As long as someone enters, the holder can get the task. After the person entering completes the task, he will also complete the holder's task.

"After I go out, how can I control the speed of time in this world?"

"According to your current permissions of level nine explorers, the current world is under your entry permission, you can artificially set the time flow rate ratio relative to the real world, and can speed up or slow down on the existing basis."

"I have another question. After I exit, who will control my current identity?"

"The boat of civilization will set up a person who is consistent with your current abilities, continue to act according to your identity, keep the memory intact, but will make relevant corrections, and the personality will be corrected, but it will not take the initiative to complete your task."

Ling Chen already understood that this custody model can prevent the character vacuum left by the authorized person after entering and exiting, otherwise it will be difficult to explain it to the natives. It suddenly disappears for decades and appears suddenly. This explanation is too time-consuming, and it is also troublesome to make others adapt to this identity again. Unless all memories are directly modified, it is another tedious thing.

…………

Ling Chen chose a 1:1 time flow rate ratio setting, allowing the manager of Civilized Boat to adjust, and then exited the world.

Back in the real world, his body returned to his previous appearance, and he still didn't notice the whole process. He asked the manager of the Civilized Boat, but he did not get an answer.

If you want to build a solid Buddha kingdom, you have to see that his teachings are true and true. In essence, following his teachings, you will have the hope of reaching the great way of life. No matter what type of the world is, it just takes different time. The core and difficulty of it is how to solve the problem of accumulation in life. This is a big problem.

In the real world, various doctrines have either taught people to go to heaven after death or to reincarnation after death, but no one has seen it or seen anyone. Then the doctrine uses other words to fulfill this lie instead of looking for factual basis.

Ling Chen himself had a way to do it, and his Dawn Server could do this, extracting the human soul consciousness in the present world and injecting it into a copied container. Just how to extend the tentacles of the Dawn Server into the civilized world and achieve the interoperability of the two, we need to seek answers from the Civilized Boat.

If Ling Chen had previously hidden the Dawn Server tightly and would not tell anyone about its functions, including the Civilized Boat, but now after so many things, he understands that the power and mystery of the Civilized Boat is tens of millions of times more than the mutated Dawn Server. The other party is also capable of being stronger, but one does not belong to him and the other possesses it completely. This is the difference.

So he no longer avoided this point, but explained the capabilities of the Dawn Server to the manager of the Civilization Boat, and then asked how to accept the souls of other civilized worlds into it.
Chapter completed!