Chapter 185 Ghosts (Part 2)
"Then how should I beware of such ghosts?" The emperor's words lost their previous majesty, just like all the weak people who had no power to resist in the face of violence.
"To be honest, monks have no way to restrain them. They can only hope that those who are harassed by ghosts can firmly think and not be confused. What is confusion? I don't know where to go or what to do. I am confused, and I am confused, and my words and deeds are confused. If my thoughts are round and I don't feel confused, then ghosts cannot approach me." Ling Chen could only use some relatively weak words to perfunctory the emperor.
"Okay, I understand. Master is here. These days, the master will stay in the palace. I'll ask the Buddhist principles sooner or later." After all, the emperor is a well-versed in human ways. Although he doesn't understand the method Ling Chen said, he knows that Ling Chen can retreat from ghosts and gods.
Ling Chen then lived in a side hall in the Han Emperor's Palace. Regarding ghosts and monsters, he asked the manager of the Civilized Boat, but the answer he got was that he had no authority to find out the matter.
To solve this kind of thing, he has never had direct contact with the level of his previous life, and naturally he has no experience in this life, so he can only start from scratch.
According to the current situation, the first thing is to do is to protect yourself and the people he carries in, and not be occupied by these ghosts.
Ling Chen silently checked the personal files of the remaining 10,000 people in his mind, and there was nothing unusual. If it was occupied by ghosts, there would be at least some changes in the personal affiliated files. If they could avoid the records of the boat of civilization, then Ling Chen was helpless at this time. Only when things were about to come, could he make some correspondence.
Ling Chen first let go of this matter. Since he has no countermeasures for the time being, he can only wait until the next time he comes, change the privilege of hidden spiritual power and use the attributes of "soul", and there may be a breakthrough.
His mission this time was to promote the current agricultural civilization to the industrial era without leaking real technology in two hundred years. In other words, the technological progress brought by local indigenous people will be promoted to the industrial era when the Eastern Han Dynasty, which was still in the foundation period of feudal society, without revealing real technology.
Historically, he still had many advantages. First of all, China discovered that coal, that is, raw materials from the early industrial era, were used very early in the Western Han Dynasty, but it was not used on a large scale. It was not until the Song Dynasty that it began to enter ordinary citizens' families, of course, due to excavation technology and human resources problems.
For specific ideological soil, he can use the help of a new Buddhist teaching that is left with only one skin to support it, but to promote the promotion to the industrial age, and expect to proceed spontaneously without taking the initiative to guide it, the time required will be greatly extended, and naturally he cannot let it go.
As for this change opportunity, Ling Chen has grasped two core points, one is coal and the other is grain. The former is natural fuel, which is the best way to solve people's heating and cooking in this era. The industrial fuel with the richest reserves in China is coal. With the population density and utilization intensity of this era, those open-pit coal fields that are easy to mine are enough to cope with.
A basic guarantee is food. If the food is not abundant enough, it cannot be promoted to an industrial society. It does not mean that people will have food to eat after opening a factory. It is also a geographical discovery. Commercial circulation is highly circulated and can transport cheap food from other high-quality grain-producing areas, impact the domestic market, and provide a basic guarantee for the cultivation of labor. Otherwise, a society that often encounters famine and wants to advance to the industrial era rashly without foreign food entering the industry will only cause a more serious crisis. Industry feeds back to agriculture, in the later stage, various agricultural machinery, fertilizer industry and other agriculture-related industries emerged. Early industries were concentrated on textile and paper, and these light industries that compete with agriculture for resources and labor.
In ancient China, the same thing was done in solving the problem of food. It was difficult to increase yields, and it was also to transport grain from high-yield areas to barren areas. The simplest thing was the canal and sea transportation. Unfortunately, various systems were unfavorable, with heavy losses and high costs. Moreover, the dominant power of feudal society could not maintain the basic food consumption of everyone. The result was that periodic famine was everywhere, and relief was often just a skin.
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In the endless void, two unnamed beings sat, and they were relatively speechless.
After a long time, one of them said, "Buddha, I once said that in your Dharma-Ending Age, I asked my disciples to mix into your monk treasure, wear your cassock, and destroy your Dharma. They misinterpret your scriptures and destroy your precepts to achieve the goal that I cannot achieve with force today. Now I will do it."
Another person was silent and replied for a long time, "You and I are both empty and illusions, but they arise because of the human heart, and they are all meaningless thoughts. Why can't you let go and stay away from all sufferings in the world? I am not a Buddha, you are not a demon, you are all empty."
"Imperfection, real, real, real, real, real, virtual, real, real, real, real, real, real, real, real, can transform emptiness. You think there are many sufferings in the world. I think there are all kinds of benefits in the world. Greedy, extravagance, love, hate, separation, and separation. I want to transform from virtual to the world, and I have to break all your Buddhism."
"I have no Buddhist teachings. They are just a chaotic heart, which is transformed by the selfish desires. There are many different opinions. Even the thoughts you just now and the words you said were made up for you at some point. It's ridiculous that you can't even see through this. How can you transform the entity? All conditioned laws are dreams and illusions. All Buddhas and demons mentioned in the world are created by the human heart, all of which are empty and illusions, and there is no entity to be stationed, and there is no need to verify. The pure personal mind can be cultivated. If you want to obtain the right result, you will undoubtedly seek fish from a tree. What kind of Buddhist teachings do you break me? All your thoughts at this time are imposed by the hearts of thousands of people, but you think they are real, which is sad and lamentable."
"World-Honored One, I am indeed not as good as you, but you can see through it. That is what human hearts will let you know that everything is empty, Nirvana is liberation, and death is the end, but I am given the heart to the human heart, and I am called the God of the sixth day of the desire realm. But I can only have fun in the illusion and cannot enjoy any real love. Why are you not compassionate to me, telling me the method of turning from virtual to real, so that I can also appreciate what real ** can make the heart evolve into various illusions of voids."
"Well, I have not erased the last bit of compassion given by the heart of man, otherwise it will not stay here, but will be assimilated with the void. If you want to turn from virtual to real, you need to find a body that can accommodate you, the boundless one. There are hundreds of millions of sentient beings, and there are very few people who can have this body. If you want to find it, it is like fishing a grain of sand from the Ganges that is surprisingly unsurprisingly."
"The Buddha does not lie, but the Ganges sands are countless and billions of people in the secular world can count. How difficult are the two equal?"
"You have to fish from the present, the past, the future, and the endless time and space. You have boundless **, and people are always changing, and your body is always changing. You have to choose someone at a certain moment. It is not like fishing sand in the Ganges River. You are still staying here and enjoying peace and freedom."
Chapter completed!