The most handsome man in the Flower and Fruit Society, who else could he be compared to me?

After Gu Fang admired herself for a while, she moved her hair slightly so that her bangs were parted at the right angle.

Chai Asi completed all the preparations, bowed deeply to the ancient mirror, and said, "Sir, I want to pretend to be you!"

The ancient god who should have been in the mirror:...

The new Xiang Master of the Flower and Fruit Society stood up after the ceremony, took out a beautiful cloth bag with the word "Chai" embroidered with gold thread, and put the mirror in with a smile on his face.

Of course, nominally because of respect for the ancient gods, she could not leave the ancient mirror in her hands naked, so she had to put it in a precious bag and let Yuan Xiaoqing carry it.

The final selection of the Golden Balcony Fighting Club in Moyun City has been held for several rounds.

He was beyond the expectations of other demons and made great progress all the way.

Even the president of the Flower and Fruit Society was alarmed and encouraged him more.

Ordinary little demons are not as fierce as him in swordsmanship, but they are stronger than him in swordsmanship, and they cannot cut down his invincible golden body. In addition, after every battle, the ancient god will take him to review the battle completely. Tell him.

How many opportunities did he miss in the battle, what choices did he make wrong, and how many ways to win were there.

This made his strength improve by leaps and bounds.

The heavy blows he received on the martial arts stage also made his invincible golden body improve rapidly - I don't know if it is an illusion, but the effect of the medicinal bath seems to be getting better and better recently.

He replaced all the extra rewards that Huaguo would give him with various precious medicinal materials. In short, he practiced to the point of death and drowned himself in the bath...

Our Gale Killing Sword doesn't know that he has really been soaked in medicinal soup during this period.

After all, he is competing at the moment. Every time he advances one place in the martial arts competition, he can climb a little higher. In addition, the effect of those medicinal materials on the great ancient god is getting weaker and weaker, so he simply divided half of it generously.

Come and feed him.

The main focus of "Haifeng Killing Sword Chai Asi" is martial arts and training, supplemented by the promotion of feelings with Yuan Xiaoqing, and by the way, he also manages the power of the Tao with his subordinates.

The great ancient god Jiang Wang pays equal attention to multiple approaches.

Not only should we follow Chai Asi's martial arts tour and accompany him to review every battle he fought on the martial arts stage, but we should also give Zhu Dali the support of the God of Slaughter, explain to him the philosophy of Taiping Dao, and draw a picture.

Huge cake; moreover, it must cooperate with Yuan Laoxi's expansion plan of the Faceless Cult, occasionally perform miracles, and recruit believers...

In addition to these, you also need to learn modern dog characters and translate dog characters from modern times.

In addition, the great ancient god must also give guidance to these three guys, Chai Asi, Yuan Laoxi, and Zhu Dali, in their cultivation.

There is also the treatment of one's own injuries, and one's own practice cannot be relaxed...

One breath of time should be divided into ten breaths for use.

Rao Shijiang was known for his diligence, but he said it was too much.

But fortunately there is progress.

After studying day and night these days, I finally have a certain degree of mastery of the Canine characters... It can even be said without humility that I am already proficient.

We have conducted in-depth research on the Dog Clan writings of recent times, elaborating on the meaning of each word word by word. If it were not for the powerful spiritual knowledge and divine understanding, it would be impossible to complete such a huge workload in a short period of time.

At this stage, I have a preliminary understanding of the ancient book in my hand.

Earlier, he was wondering why there were so many fancy words on the book cover, but the title of this book only had three words, which was called "Wisdom Fruit".

Sounds like a children's book.

Now I realize that it was all nonsense. Those monsters were ignorant and had no skills. They vaguely guessed a few words and gave them random names.

The original name of this book is "The Collection of Roots and Fruits of Supreme Wisdom, Divine Wisdom, and Wisdom".

It is indeed a collection of Zen Master Xiong, a powerful Buddhist sect of the demon tribe, who once lectured on the Ancient Nan Mountain. It was recorded and compiled by his disciple, the tenth Dharma King.

The main topic is "wisdom", "spiritual wisdom", "roots" and "cause and effect", and discusses the relationship between these four and Buddha. There are also some histories and comments in the middle, mainly to provide evidence for the teachings.

Nature is not objective.

But for Jiang Wang, these are the most important things.

For example, this paragraph——

Disciple Xiangmi asked: Zen Master! Where is the true Buddha? How can we believe in him? The distinction between suffering, deceiving demons, and humans cannot distinguish between the two realms. Is he a Buddha?

Zen Master Xiong said: The Buddha has no fixed fruit, the Buddha has no fixed appearance, and the Buddha has no fixed body. This is my Buddha.

Xiang Mi is a disciple of Zen Master Xiong and ranks fifth among the ten Dharma Kings. He has a very high evaluation in the history of the Yao clan. They say that he is as wise as a fool and is down-to-earth and self-suffering. At that time, he was very loved by the ancient Nanshan believers.

.It can even be said that he is the most trustworthy among the ancient Nanshan Dharma Kings.

During this conversation, Xiang Mi asked Zen Master Xiong because of the confusion and pain in his heart - where is the real Buddha? Can I believe in this Buddha? I am now confused by the differences between monsters and humans, and it is difficult to feel the monster world

The difference between the human world and this makes me extremely painful. May I ask if I am learning from Buddhism?

Xiangmi's confusion does not seem complicated, but it embodies the conflict between the Buddha of the demon race and the Buddha of the human race. As the Dharma King of the Ancient Nanshan Mountain, he has profound cultivation and high strength, but he is also suffering in the process of searching for the origin of the Buddha.

Tangled. After all, it is a method passed down from person to person, and it is difficult to completely transcend race.

Zen Master Xiong replied that Buddha has no fixed results, Buddha has no fixed appearance, and Buddha has no fixed expression. I am Buddha, so there is no need to be confused.

His answer is also easy to understand. But the key behind it is the attitude of the strong men of the demon clan and Buddhist sect towards the Buddha.

The demon clan also practices Buddhism, but they only practice their own Buddha.

The "Buddha" here is of the same nature as "Tao". It is a broad "Tao" and a specific "Dharma". But it is completely independent of Buddhism in the present world and has nothing to do with the monks of the human race.

The book has its own golden house, and the book also has its own history and answers.

The gradual determination of the contents of this "Collection of the Roots and Fruits of Supreme Wisdom, Divine Wisdom, and Wisdom" shows that the time when the World Honored One came to the demon world must have been before modern times.

Secondly, after Jiang Wang translated this passage, he speculated that——

The Buddha taught in the demon world may be the inheritance left by the World Honored One on his own initiative, rather than being imitated and absorbed by the demon clan later. Because Zen Master Xiong obviously got the true meaning of Buddha and grasped the word "Buddha", and he cultivated

Although he is the Buddha of his own demon race, he has not strayed from the core of Buddha.

The human race and demon race have a lot of learning and penetration from each other.

For example, the Yao Clan also has military strategists, Legalists, and Confucianists.

However, according to Jiang Wang's observations in the demon city during this period, these theories have been more or less deviated on the demon side. They basically originated from the word "demon". After that, they were absorbed

Confucianism in the art of war.

But only the Buddha in the demon world originated from the word "Buddha", and then moved closer to the word "demon".

Jiang Wang's second guess is——

The Buddha that the World Honored One preached in the demon world may have completely abandoned the word "human". In other words, what the World Honored One preached in the demon world was just pure Tao, and it was completely transcendent of race. In the human race or the demon race,

Beyond identity.

Perhaps this is the fundamental reason why "Buddha" has developed rapidly in the demon world, far better than other theories transmitted from the human race.

Maybe... this is also a way to fight against the demon clan's will?

Preaching the word in this world will bring great merit and great virtue.
Chapter completed!