Li Zisheng was full of suspicion after hearing this. He couldn't understand why Miss Tie Qianjiao and Tie San wanted to enter the innate realm as soon as possible.

Just as he was about to ask questions, he heard someone outside report the news.

Miss Tie San asked with some dissatisfaction: "What's the matter?"

"The eldest son Huang and several monks came to visit him. The eldest son asked the young grandmother and Mr. Li to come out to see the guests." The servant outside said.

"Well, I understand. We'll be here soon." Tie Qianjiao's face changed slightly, and then said to Li Zisheng, "Sheng'er, please keep this in mind. Come and meet that Huang Renshi with me now."

As she said that, she took Li Zisheng to the main hall.

At this time, there were a few more visitors in the main hall. The leader was Mr. Huang Renshi, who had met at the dock just now, and there were several Buddhists sitting at his lower head.

Cihang, the loli master and the chief singer of Buddhism, was here, and the middle-aged nun, Master Ci, also came here, but the most conspicuous one was a young monk.

At this time, there were many handsome men in the main hall, and almost no one could see the men present. The male cultivators present had "beautiful and beautiful" like Hanahara Chun, and the majestic weapon like Xiao Jiaqi, and the third son Li Zisheng and Li were "healthy and uplifting" and were full of vitality. Even a rude man like Tie Baihu was sitting there and he was looking at himself and had a macho atmosphere.

In fact, this is one of the benefits of cultivation. A person’s appearance is already closely related to overall health. Not to mention, the more symmetrical the faces on the left and right sides of a person’s left and right halves will look more pleasing to the eye, and the whole face will look more "pretty" and "handsome".

As the cultivation of cultivators deepens, their bodies also undergo irreversible changes. Overall, this change is still towards the positive direction. Especially at the beginning of the body refining stage of the third refining stage, under the infiltration of true qi, the bodies of cultivators can not only make up for the innate or acquired damage, but also further improve the original genes at the molecular level.

For example, the "Nine Yang True Sutra" practiced by Li Zisheng's "book boy" Shi Gandang. This set of exercises can not only make people directly cultivate qi, but also can drive away evil spirits and consolidate the foundation of human beings with innate deficiencies, and at least become a cultivator.

That is, most of Zhongzhou's exercises have their own "plastic surgery" effects.

Therefore, as long as one's own cultivation level can enter the hall, the appearance of a cultivator can be at least one level.

But none of them are as beautiful as the little monk. He is so handsome that he is almost weird.

Human handsomeness or beauty is actually limited. After exceeding a certain limit, people will feel an inhuman feeling. Well, to put it more easily understood, it is "This guy has a different style."

Many characters in girl comics seem quite natural in their works, but if you encounter a person with eyes as big as half of the face, nose bridge as sharp as a blade, and body proportions that are so extreme, you might be scared to death.

When the dragon like Xiaobai Grandma started to transform into a human form, the loli she changed was obviously not a human. The reason was not that the horn on her forehead, but that she was too beautiful. On the contrary, after her cultivation level went further, her appearance began to become "ordinary", at least it would not make people think that Xiaobai Dragon is not a real human at first glance.

The handsomeness of this little monk is between the little white dragon four years ago and the white girl today. He has not yet broken through the aesthetic limits of human beings, but he is already very close.

In addition to his handsome face, his skin color was like white jade, with no flaws on the exposed skin and a faint light.

He was wearing a moon-white monk's robe, and except for a string of jasper Buddhist beads on his hand, he had no other accessories on his body. Seeing that he did not wear "colored clothes" in his daily life, he should be just a novice monk.

In fact, Buddhism also has levels. According to Buddhist precepts, Buddhist believers can ask a monk to become monks in the temple to ask a monk as their own “reliance teacher”. This monk wants to explain the reasons for his love to the monks in the temple, solicit opinions on the golden body, and obtain unanimous agreement, before he can take him in as a disciple, shave his hair and beard, and give him the novice precepts, which is the so-called Ten Commandments of novice.

After this, this person becomes a 'novice monk'. The novice monk is a Sanskrit word, which means that he should be diligent in his actions and encouragement from monks. He also means that he should be diligent in compassion, which means that he should be diligent in his actions and compassion.

When he is twenty years old, with the consent of the monk, he summons ten great elders to give them the precepts of bhikkhu (there are 250 precepts of bhikkhu), and this person becomes a bhikkhu. After five years of receiving the precepts of bhikkhu, he can leave the master of reliance, practice the Tao alone, travel around the place, and live in various temples.

Although there is no system of sanctions and monks in Zhongzhou, these Buddhist disciples still strictly abide by such an promotion system. It has to be said that organized religion does seem formal, giving believers and non-believers a "serious" look.

"I am a monk, Bian Ji, who studied under Master Zangji, and has met all the donors." This Bian Ji novice is not only super handsome, but also has a clear and beautiful voice, and the words he says also have a slight sense of self-satisfaction.

As soon as he appeared, everyone present had different reactions.

Several monks felt honored, and Master Loli also showed obsession on his face, as if he was quite fascinated by this Buddhist senior brother.

However, others are not so easily confused by "beauty". Several female juniors with shallow cultivation, such as the two Shushu of the Hua family, were indeed attracted by this person's style, but Liu Wuxia and Yan Baoer, who are a few years older than them and have higher cultivation, are not so good at this. The face of the innate real person, Miss Tie San, even showed a sarcastic smile.

Among those male cultivators, Li Zisheng and others, the higher their cultivation level, the more they are, the more vigilant they are against this beautiful monk. The eldest son of Xiao family, who is still not good at concealing his emotions, even showed a look of disgust.

This is not because Liu Wuxia and Yan Baoer have something to do with Li San Gongzi, so they are not rude to other men, nor is it because those male cultivators are jealous of the appearance of this novice monk in Bian Ji.

This reaction is actually a natural reaction of the qi. The immortal martial arts can not only improve a person's appearance, but also enhance the spiritual resistance of human cultivators.

Li Zisheng also developed an instinctive disgust of this Bian Ji, and even a subtle sense of déjà vu for his Dharma name.
Chapter completed!