The terrain of Zhongzhou is high in the northwest and low in the southeast, so most rivers are east-west. The higher the terrain the northwest, the more desolate it appears. After passing the Kunlun Holy Mountain, the terrain falls. Because it is too close to the evil sea, a thin coastline is formed.

Until now, the population of Chixian Zhongzhou has not filled the southeastern part with better natural conditions, let alone the northwest where birds do not lay eggs.

Therefore, most of the humans here are actually cultivators and mortals affiliated with them in various sects. Unlike in the southeastern region of Central China, there are many mortals who are free from the sects, such as the Li family in Lishan Village, which is completely independent. Of course, now there are some signs of becoming a wealthy family because of Li Zisheng. For example, there are many mortals employed by the sects in Tieshan City and Yuan'an City.

In theory, these mortal craftsmen are just hired by the Tiangui Gate or the Tie Family, and can leave at any time and have full personal freedom. Of course, whether they will starve to death after leaving is another question.

To be honest, the mortals in the northwest of Central China are actually servants or disciples of a certain sect. Without the permission of the master, they cannot leave the sect. Most of the work they engage in is not farming and producing food.

Among the Eight Heavenly Gate, there are many mortals who graze their herds for them.

The terrain is desolate and there are many sects that do not engage in agricultural labor, so they need to import a large amount of grain from the southeast every year, and also sell various local specialties, thus creating a super-commerce company like Tiantongmen.

The Western God Sect among the Four Gods Sects is located in the snow-capped mountains in the northwest of Central China.

However, in a grand canyon under the Great Wilderness Mountain where the Great Wilderness Sect is located, it is not desolate at all. Instead, it is hot wind, gurgling water, green and husky figures.

Because this is the outer gate of the Dahuang School.

In this canyon is a small market town, worthy of being the outer gate of the Four Gods Sect. The eight heavenly gates here have branches. In addition, there are many merchants from all over the world, and these commercial facilities are served by thousands of disciples of the Western God Wilderness Sect.

Although the Xiji Great Wilderness Sect is the smallest among the Four God Sects and the smallest ore veins it occupies, it is relatively weaker in combat power. Of course, it has to be compared with whom. Compared with the other three God Sects, it is naturally weak, but it is much stronger than the Batian Sect.

Among these businesses, there is a special store that is particularly eye-catching.

The store has a small doorstep. It is also very simple and decorated, but it is very lively. When people come in and out, they are young disciples wearing Taoist uniforms. The goods it sells are also a bit special, that is, books.

That’s right. This is the branch of Xiao Family Bookstore in Dahuangpai.

In addition to the bookstore, it is also the residence of the Young Pioneer Team and the Iron Blood Youth League, and the one who presides over the "party affairs" here is Xiao Family Qi and Xiao.

He was still the same, with a high nose, bridge and big eyes growing on a white little face. His lips were a little thin, his cheekbones were a little taller, and his whole face looked three-pointed. However, he moved his energy and body, and he worked alone in mass work in recent years, making the appearance of this wealthy young man softer. He turned these shortcomings into a sense of perseverance.

Young Master Xiao, who was the same year as Li Zisheng, had already entered the Kanli Realm of the Acquired Heaven Realm, and was quite famous in the Western Great Wilderness Sect. He was regarded as a rising star in the sect. However, his identity was a bit embarrassing. So far, no immortal master in the sect wants to accept him as an inner disciple.

Their Xiao family was originally an extremely important sect in the Great Wilderness Sect. The Xiao family's Nascent Soul Ancestor was famous before the Battle of Qingtian. It was an important combat force in Zhongzhou that was active on the front line of fighting against demon gods.

Although the Nascent Soul Ancestor of the Xiao family died in the Battle of Kunlun, one of his legitimate sons became the chief elder of the Great Wilderness Sect, and his status in the sect was second only to that of the head.

From then on, the Xiao family became an important force in the Great Wilderness Sect that could compete with the leader. A hundred years ago, the chief elder finally achieved the Nascent Soul, because the agreement reached by the Immortal Master Zhongzhou and the Four Seas Gods was introduced to Kunlun Mountain. Since then, the Xiao family's power has never recovered.

When Xiao Family Qi's grandfather's generation was born, there was only one son and one daughter. According to the original plan, they wanted to take these two children as their own disciples and pass on the position of the chief elder.

But unexpectedly, before preparing to collect the eldest daughter, Tie Wanshan's wife, the lord of Tieshan City, and the eldest lady of the Xiao family officially started, the couple fell "strangely" on their way out to visit friends. There are many doubts about this matter and there are many strange things.

The power of the chief elder was divided up by several major forces in the sect. The remaining bits of the remaining pieces were put into the pockets of the Xiao family branch. In the end, they married the eldest lady of the Xiao family who had only innate cultivation at that time and was less than eighteen years old.

So the biggest thing that Grandma Xiao had in her heart was to revive her family and regain the position of the chief elder. Of course, she also had to find out the real murderer and avenge her parents.

Unfortunately, she was just a female. After giving birth to her eldest son Tie Qianyi, she knew that she would not have a path to immortality in her life, so she initially placed her hope on her younger brother Xiao Ruinian.

In fact, it is not that Xiao Ruinian has poor qualifications, nor that he has not worked hard enough, but that he has been subjected to a lot of constraints and suppression in public and secretly after entering the Western God Wilderness Sect. Moreover, because when the Xiao family was in great disaster, he was still in his infancy, and that humiliation and hatred were not as deep as his sister, and he was not so persistent in this "chief elder".

So, in the end he returned to Tieshan City.

This matter cannot be blamed on Xiao Ruinian. After all, the incident of the fall of his parents is confusing, and the people in the school are very secretive. He has no roots and cannot find out the truth. In fact, what can he do if he knows the truth?

Xiao Ruinian was also a smart person. Finally, he found that although he was careful inquiring, he still touched the nerves of some people and might cause him a murderous disaster.

Not everyone has the protagonist's life, nor can everyone find the golden finger if their family is broken. Xiao Ruinian, who has no protagonist's life and golden finger, finally chose Mingzhe to protect himself.

Now, the Xiao family mainly puts their hopes on the second generation, Xiao Jiaqi. He forced him to the Xiji Dahuang Sect and became an outer disciple.

However, Master Xiao doesn't care about this matter at all now. He focused entirely on "party affairs" and "newsmanship". (To be continued, please search Piaotianwen, the novel is better and faster!
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