"What my uncle said, but I?"

“That’s right.”

“Read some.”

Su Dawei did read "Laozi", but he had read it, not his predecessor.

Li Dayong was too lazy to ask who he learned "Laozi" from, and stood with his back to him, looking at the stars.

"Then do you remember the sentence 'One life, two, two, three, and all things'?"

“Impression.”

"Then do you know, what is 'one'?"

"this……"

Su Dawei felt dizzy. It was just a big night, and you just had enough food, so why did you ask me such a profound philosophical question?

This "one" has been said since I wrote five thousand words.

The opinions of various schools, the comments... There is only one word "one", and the explanation of it can't be 10 million words.

"Is the fundamental?"

"What's that?"

"It's basically..."

Lao Tzu called Tao, Confucius called benevolence.

The statements are different, but in fact their kernels are the same.

But how could Su Dawei explain this "Tao" and this "Ren" clearly?

I am afraid that the most knowledgeable person in the world will not dare to answer this question easily.

"I have no idea."

The original text of Lao Tzu's Tao Te Ching is as follows: Tao produces one, one produces two, two produces three, and three produces all things.

If it is explained literally, it is very simple, that is Tao.

But, what is Tao?

Tao is one, but one is not Tao.

Su Dawei could only use the word "basic" instead. To be honest, he really didn't know.

"All things carry yin and embrace yang, and yin and yang are in conflict but they are mutually generated. Those who maintain the balance of yin and yang are 'a'."

"I……"

Su Dawei scratched his head hard and smiled bitterly.

This thing is too profound. Even if he is a time traveler, he would talk to the ancients about yin and yang and 'one', there is really no such Taoist practice.

Fortunately, Li Dayong did not continue on this issue.

"Didn't you just ask me, what is enlightenment?"

Su Dawei immediately became interested and nodded repeatedly, "I would like to ask my uncle for advice."

"The "Guan Yinzi·Liu Bi Pian" says: One qi produces all things.

And this "Yi Qi" is to maintain the balance of yin and yang and create the foundation of all things. It may be the existence of "Tao" recently, and it can also be called the foundation you mentioned. One Qi, also called Yuan Qi, was mentioned by the sorcerer Wang Chong of the Eastern Han Dynasty in "Lunheng". Yuan Qi fills the world and is also the foundation of maintaining the world. Lao Tzu said that all things bear yin and embrace yang. If there is yin, there must be yang. If there is yin, there will be strangeness. When the yin and yang are out of order, yin will be disordered and there will be great disasters.

Therefore, since ancient times, we have been carefully maintaining this balance.

In ancient times, the battle between Huangdi and Chiyou was actually a conflict after the chaos of yin and yang... At that time, a real person named Guangchengzi created a method to call Yuanqi to restrain strange things. Yuanqi exists in the world, and he is invisible and colorless, and cannot be captured. This method created by Guangchengzi is the method of sensing the existence of Yuanqi, which is called Kailing.

To sense him, master him, and use him, you can call him an immortal, a god, or a Buddha."

Li Dayong turned around and stared at Su Dawei.
Chapter completed!