Iroquoi's Tree of Peace sounds like Hulan feels very similar to the throne system of the Celestial Tribute.

If Chen Mu accepts the same information, he knows what words should be used to describe this situation ideological output.

Moreover, the expansion of the Iroquois League is much stronger than the Celestial Tribute System.

The legend of the Iroquois tree of peace refers to the fact that they believed that all tribes that hated the Longhouse Alliance were evil, and these tribes were constantly warfare, and the Iroquois had the obligation to drive out the evil of war from this land. They wanted to pull up a tall pine tree and dig out a very deep crypt on the ground. There was water flowing in the cave, and they would throw the root of the war deep into the cave.

In this way, the descendants of Iroquois will never see the war, because the Iroquois will plant the original big tree back and plant it back together by the leaders of the tribes of the alliance. This tree is the tree of peace.

On the top of the tree of Peace there will be a lookout eagle to discover danger in advance. They have made the peaceful settlement of tribes into law, calling it the Great Law. The Iroquois were born with the obligation to show the achievements of this Great Law to everyone.

因为据海法沙和德卡纳维达两位易洛魁联盟的创建者约定,大和平树有四条名叫‘大白根’的树根,向南北东西四方延伸出去,任何部落愿意遵守和平协议,遵守联盟议会的命令,就能顺着这条大白根找到易洛魁,并且所有人都欢迎他们来到大和平树的庇护下.

In the quiet camp in the night, Dalizi told Hulan these mythical agreements meaningfully. He knocked out his pipe and said to Hulan: "Your actions violate the law of peace. If we had not had enough strength, the Taomi tribe would have been classified as a member of the evil tribe."

Dalizi is very tired.

I, a primitive tribe chief with a vanished population on Lake Michigan, survived the troubled times in order to save my small tribe with mountains, water and fields. Last year, I picked up a Mongolian son-in-law with his own elite soldiers and generals by the lake. How could I become the sixth chief of the Iroquoi Alliance?

"This is the general trend."

The night in the camp was extremely quiet, with kerosene lamps swaying and dimly shining on the dark green tent. Hulan said: "The heavenly army is here, Iroquo cannot fight like this, and I cannot abuse the prisoners like this. I can't even stand it. The Beiyang Army will see it at that time and will cause a catastrophe to everyone."

"Sky Army?"

This is the first time Dalizi mentioned his source from Hulan. He has always been very curious about this son-in-law with unknown origin, but he has never thought about them almost all the same. What's more important is that for Taomi tribe, people from a tribe that are fifty miles away have unknown origins.

"Do you know where I came from?"

Dalizi's answer was concise and clear: "I know, come from a very far place."

"I'm not from fifty miles. Oh, do you know how far one mile is?" When the old father-in-law said it was very far away. Based on Hulan's understanding of him, this far is fifty miles away: "From the Taomi tribe to this, it is one thousand four hundred and fifty miles."

Hulan raised his hand and drew a rough route on the ground. He had not learned how to draw a map, but the training on Kuwu Island made him know how to look at the military map. He drew a simple route and explained: "It's not about the journey back to the tribe of Haifasha, but only from the Taomi tribe to this place, which is 1,400 miles."

"From the west from Taomi tribe, I led my subordinates to walk four thousand miles on the grassland. In fact, we walked more than four thousand miles away. People sometimes scattered north and sometimes south."

"To the west of the grassland, there are overlapping plateau mountains. We walked three thousand miles on the mountain and spent much longer than on the grassland."

"Big and small, the Taomi tribe is the 144th tribe I met. Going west is the sea. There is a city by the sea called Jincheng."

This math problem is very difficult and meaningless for Dalizi. No matter whether it is 1,300 miles or 13,000 miles, it is fifty miles away for Dalizi.

Old Taishan seemed to understand, but his expression was very serious and serious. He responded calmly, looked at Hulan's weather-beaten face and nodded, "Your tribe is very rich."

To be precise, it should be the country, but Hulan obviously realized that his father-in-law had received too much knowledge today, and it would be difficult to understand if he went into detail. This was a good start. He nodded and said, "Yes, we have strong horses, good steel knives and sharp axes, as well as bird guns and cannons."

But what he thought was obviously not on the same line as Dalizi. Dalizi said, "You are too full, no one will go so far."

These words made Hulan unable to follow them.

Thinking about it carefully, he was even convinced by his father-in-law... Yes, why did Chen Mu throw them to Majiagang and get hungry and cold?

"Iroquo, five tribes guarding each other can bring together ten thousand soldiers in four months, but they can only send three thousand legions to attack Huron. The Hurons and Iroquo are most likely similar."

Even from Hulun's perspective, Iroquo's military capabilities were very poor. When they attacked targets of more than a hundred miles, the army was moving slowly. It took more than half a year to prepare for a long-distance marching. The organizational ability of moving back and forth was also very poor. People were not good at using armor, only simple weapons such as poisonous darts and long bows.

The most important thing is that there are no standing army and no full-time soldiers. The daily training is good, but it is still much worse than that of a country with professional soldiers.

Not to mention that compared with Mongolian tribes, they are far behind those tribes such as Xia'an that have been seen in Hulan on the Asian grasslands.

The only advantage is that the Iroquois people had a strong desire to use advanced weapons. In the short period of the Iroquois League, Hulun received many requests from people to teach them to ride horses and teach them to use bird guns. They were eager to learn better ways of war to help them plant the tree of peace.

"In the future, more of our soldiers will come. Maybe when we return to the tribe by the lake, there will be thousands more soldiers. You don't have to be afraid. Even if you go to war with Iroquo, they will definitely lose."

Big Lizi widened her eyes: "Go to war with Iroquo?"

Hulan shook his head and said, "I don't want to fight them, so they must let them listen to me, and no longer abuse prisoners or eat people."

In fact, Hulan does not oppose beliefs like Iroquoi's Great Peace Tree, nor does it oppose war. People will always die in war, but how to die is a problem... Those who lose on the battlefield are captured and killed. It is normal to not surrender, and it is not surprising that they let go.

But he was not happy to see the abuse of prisoners, nor was he happy to see the alliance he joined cannibalized in the absence of food.

This is too funny, not to mention morally unacceptable, but more importantly, the effect they want to achieve is meaningless.

Their special recipes will not bring them a slight power, and they cannot beat others or others.

It is not possible to use shape to supplement shape.

"The Mohawks think I can't deal with his captives. We will fight the battle with the Hurons behind them, so that they can know how to fight the battle."

"Sir, in the future..."

Hulan looked at the big leezi who could not digest so many novel ideas in his mind, and raised his hand and pointed between the two.

“Iroquo listen to us.”
Chapter completed!