Chen Mu dares to say that in the past thirty years, no indigenous tribe chief has seen more tribe chiefs than in Changsheng County.

His call to climb the high ground broke through the boundaries of the region and summoned most of the tribal chiefs from Mexico to the north to the Blackwater Islands.

By late June, the number of indigenous leaders gathered in Changsheng County had reached 400. They each had their own tribes, with at least three or four people and at most forty or fifty. According to the tribe's location, they were divided into more than ten miles of beaches and forests near Changsheng Port, and they sought their own food.

Zou Yuanbiao was very good at planning the land, dispatched craftsmen, and even asked the saw yard and brick kiln factory to prepare building materials, which were piled up on both sides of the planned streets. Whenever a tribal leader led his troops to "alliance" with Changsheng and Chen Mu on a boat or walking, he would arrange for people to camp in the still-planned streets and let them build houses under the guidance of craftsmen.

The reason for the name is that there are too many people coming. The war delays the construction of the houses of Changsheng, and they can only avenge the leaders to build their own buildings. The indigenous leaders have no objection to this, just as the White Horse is even willing to take his troops to the port to be porters. The indigenous people's sense of esteeming and inferiority is not as clear as the Ming people in the west or the Spanish people in the east.

Tribal chiefs and war leaders were elected. In addition to the chiefs who were exempt from the levy system stipulated by the Spanish, local chiefs also needed to hunt themselves. Some people were even selected as chiefs because they were hunters, farmers or breeders who were better than others.

The wolf-headed wolf in the pack is often stronger, and the same is true for the heads of the crowd. Having talents that are better than others and being able to lead more people to survive better is the foundation for becoming the leader.

Humans once shared recognition of bloodlines regardless of geographical regions, but most of them happened in a certain period of sufficient stability. Some people had more resources and formulated rules. The rules formulated were beneficial to them to form the theory of bloodline. However, at this moment, there was no huge empire formed in northern Asia. The Aztecs in the south had been destroyed for a long time, and the indigenous people happened to be in that era of recognition of bloodlines.

They even agree that they can do it themselves and have enough food and clothing. Most people don’t think it’s the Ming people’s contempt for them from the bottom of their hearts. Even Zou Yuanbiao’s ability to provide building materials and guidance is already very good in their opinion.

Of course, there are also a few people who are dissatisfied, but Zou Yuanbiao said: "What's the use of being dissatisfied?"

What's the use?

Um?

The five streets are still covered up?

From the north of Daojun Temple, three courtyards to the second courtyard near the center of the planning city to the edge of the small courtyard. Not all of them are well-built and strictly follow the plan?

After all, there are a few business geniuses like Baima. Moreover, the indigenous people from the Dividing Peninsula do not use cocoa beans. Some of them come with goods such as animal skins, bones, and feathers. More tribal leaders simply come over empty-handedly.

Thanks to the generous environment here, most of the indigenous people who came came only needed to go out for a walk and eat their stomachs smoothly, which did not bring too much food burden to Changsheng County.

In administration, so many tribal leaders put a lot of pressure on the military staff. Zhao Shizhen complained: "They have strange names and all kinds of names. The general. According to the students' opinions, it is better to divide them into two categories."

Chen Mu was also confused when he looked at the long list. He didn't expect that he could call so many tribal leaders with a summoning call. He was just making things difficult for this matter. When he heard Zhao Shizhen's words, he suddenly felt energetic and asked, "What two types?"

Zhao Shizhen concluded: "There will be Chinese and those who can't speak Chinese."

So simple and crude?

"It's good to have such a score, but it won't solve the problem."

Chen Mu put a list of local leaders with strange names on the table and said, "I summoned many leaders to let them join the Ming Dynasty, and the other was to let the names of these leaders appear on it in the treaty that demarcated the border with the Spaniards."

What he really wanted to sign was a tripartite treaty. As the recipient, the Ming Dynasty accepted both the land and the aboriginal people of Spain in the New World, as well as the population of the aboriginal people.

Wu Yangyang had more than 400 tribal leaders, including their tens of thousands of entourages, and then he would not scare Alva to the point of signing a treaty?

"Try to be more careful and divide them into groups of people, and each group will choose a larger leader, and then go with me to see Alva."

After hearing Chen Mu's request, Zhao Shizhen sighed and said, "It's okay to say that Changsheng is close to Jincheng. The largest tribal alliance around Changsheng is Baima. Zheng Tu has the final say in Jincheng, but it is difficult to get close to Majiagang in the north. There is no tribal alliance there. Now their biggest leader is Ma Shuai."

There are no tribes near Majiagang. The weather is cold and the traffic is difficult all year round. Even the local people use ships to make canoes by hollowed-out wood. The particularly difficult thing is that the land there is extremely vast and there are many leaders coming.

To the west of Majiagang alone, nearly a hundred tribe leaders came. Although there were only a few large tribes with a population of over 1,000, that was the most deeply rooted in the Ming Dynasty. After all, Magui had almost every tribe there.

It was because of Magui's two years of operation in Majiagang and his difficult migration that Chen Mu greeted him, and even the leaders of more than a hundred tribes came on an open boat to ask for information.

Not to mention the white horse in other places, even Zheng Tu, first of all, he was the top scholar bridge, and secondly, he was the Ming Dynasty, so it was even more difficult. His first understanding was the Aztecs who had lost their country, and then the Spanish, and finally he regarded himself as the Ming Dynasty with skepticism.

It is different around Majiagang. They have never heard of the Aztec Empire and Spain. They have no concept of state at all. The countries in their cognition are all the Heavenly Kingdoms indoctrinated by the Ming army in the trade before the heavy snow was blocked every year.

If you really want to say that there are similarities in their minds to the country, is the Bull Demon King's Accumulation Mountain Tribe considered?

"If there is no alliance, then let them join forces. All tribes south of the boundary mark belong to the White Horse Alliance; the north of the boundary mark belong to the Yi tribe territory is considered the Yi tribe alliance, and the demons and ghosts there are called the Shi'e Alliance."

"Let them choose the leader and give themselves a nicer name. Before the peace talks, Chen will give them a gold medal on his behalf. Then he will report it to the emperor a bunch of Bull Demon King Red Boys."
Chapter completed!