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The reason why leprosy is called a disease of poverty is, firstly, because leprosy usually spreads in areas with poor living and sanitation conditions, and secondly, because leprosy can wipe out all the savings of a family, and the Japanese country had nothing to mine.

Despite the century-old gold and silver mines, the lives of ordinary people are as difficult as dogs. This not only creates conditions for the spread of leprosy, but also makes it impossible for more dwarf people to live.

As the saying goes, ants are still living in vain, so naturally the dwarfs of the Japanese country are not willing to sit still and wait for death.

Rely on samurai and ashigaru for suppression?

Don't be ridiculous. If most of the dwarfs can barely survive without relying on samurai to suppress them, it will be fine. Even if there are a large number of samurai and ronin who like to use untouchables to test katana swords, there will be no problem, because there are more

The dwarfs still want to survive.

But under the premise that most of the dwarfs cannot survive, it is sheer nonsense to rely on samurai and ashigaru to suppress them, because samurai also have families, and ashigaru also have family, and those samurai and ashigaru also don't want to see them.

until his family dies.

So there was a situation where a large number of samurai and ashigaru refused to obey the orders. The shogunate and many feudal lords were allowed to shout their names till their throats were broken. Those samurai and ashigaru were still unwilling to cooperate with the shogunate's blockade order.

.

Tokugawa Jiaqi also had a huge headache - not completely sealing off the villages that already had leprosy patients meant that leprosy could not be controlled at all, and it would soon spread to the entire Japanese country, and then spread wildly outwards.

Blocking those villages would inevitably affect a large number of samurai and ashigaru families, and those samurai and ashigaru would be unwilling to cooperate.

Isn't this horse riding trapped in an infinite loop?

Tokugawa Jiaqi is no longer worried about whether he can solve leprosy. He doesn't even care about whether he can replace Guangge Jiren and become the new generation of Tianhuang. What Tokugawa Jiaqi is even more worried about is that if the shogunate has not completely completed the

The blockade caused leprosy to be introduced into the Ming Dynasty. How would the Emperor of the Ming Dynasty deal with the Japanese country?

Bangzi, Burma, South Vietnam and many other vassal states that have completely disappeared in history, are they probably a lesson to the Japanese?

The more he thought about it, the more headache he got. Tokugawa Ieki simply looked at Watanabeemon, Matsushita Ichi and others and asked: "What do you think about the issues that the samurai and ashigaru are unwilling to cooperate with?"

When asked by Tokugawa Iashi, Watanabeemon, Matsushita Ichi and others suddenly felt a little bit sick.

As military envoys who had studied in the Ming Dynasty, Watanabe Eemon, Matsushita Kaoru and others all knew the military system of the Ming Dynasty. They knew that the Ming Dynasty had soldiers in other places, and the military resources in Shandong would be supplemented by any other administrative envoys.

The garrison will never be replenished to the garrison in Shandong. Watanabeemon and Matsushita also know that this is the best way to solve the problem.

Watanabe Eemon and Matsushita Ye also knew that although Ming's answer was right in front of them, there was no way to directly copy this assignment.

Because the Ming Dynasty's army was controlled by the Five Military Governors rather than by any general or noble, the chief envoys in various places did not have the power to intervene in the garrison. However, the samurai of the Japanese country were owned by the daimyo and not by the Japanese court and shogunate.

All the ashigaru were owned by the feudal lord and not by the Japanese court and shogunate.

If the samurai and ashigaru were owned by the Japanese court, I am afraid that the Japanese court would have killed the shogunate as soon as possible.

On the other hand, the same is true. If the samurai and ashigaru were owned by the shogunate, I am afraid that the shogunate would also kill the Japanese court as soon as possible.

Further inference can be proved: if the shogunate wanted to win over the samurai and military power in the hands of local feudal lords and daimyo, I am afraid that those feudal lords and daimyo would immediately turn to the Japanese court.

Therefore, this matter has also fallen into an endless loop.

After being silent for a long time, Watanabeemon frowned and said: "If the blockade cannot be completed with the existing samurai and ashigaru, why don't you, the general, transfer the samurai back to Tianzhu? Their families have already followed.

They went to Tianzhu, which means they won't have any worries."

But as soon as Watanabeemon finished speaking, Matsushita couldn't help but retort that night: "If you want to transfer the samurai back to Tianzhu, you must first recruit a group of samurai from the mainland of Japan to Tianzhu. This will also make the shogunate

The number of samurai who can be directly controlled by the Ashigaru has been greatly reduced, which will be more detrimental to the shogunate, right?"

Panasonic's analysis overnight immediately caused both Watanabeemon and Tokugawa Iashi to fall into silence.

In the Japanese country, if you don't know Chinese characters and can't speak fluent Ming Dynasty Mandarin, you will be ridiculed by all the nobles, feudal lords, and daimyo.

In other words, those feudal lords and daimyo were considered an elite group in Japan. How could they not see through the deceptions of Inukai Wenhong and Nojiri Nishijin?

However, the reality is that they were also frightened by Inukai Wenhong and Nojiri Nishijin.

After thinking carefully for a while, Kuan Gong Huiren, who was full of tangles, replied hesitantly: "The starting point they chose is really good - the emperor of the Ming Dynasty previously called on the people of the Ming Dynasty to give eggs and duck eggs to the children of the Ming Dynasty.

For example, when Inukai heard Hong, he called on the common people of the Japanese country to give eggs and duck eggs to the children of the Japanese country. The emperor of the Ming Dynasty was planning a rural doctor plan in the Ming Dynasty. He insisted that every village in the Ming Dynasty have a doctor.

, Inukai Wenhong also called on Japan to popularize doctors."

"With the name of the Emperor of the Ming Kingdom in front of him, no one in the Japanese country thinks that Inukai Wenhong is wrong. Naturally, there will be no doubt whether the other things he said are true or false."

"The situation of Nojiri Nishijin is similar. On the surface, the two of them are completely considering the Japanese country and its common people. Many feudal lords and daimyo have been intimidated by the two of them."

Guangge Jianren was a little dumbfounded and couldn't even believe what his ears heard.

Can this be done by riding a horse?

The Emperor of Ming Dynasty can call on the people of Ming Dynasty to feed Ming Dynasty's children more eggs because Ming Dynasty is now lying on the body of the whole little broken ball to suck blood, and some of the resources of the whole small broken ball will not be short of eggs.

The Emperor of the Ming Dynasty could promote the rural doctor program in the Ming Dynasty because there were enough scholars in the Ming Dynasty, and the Central Plains Tangkou has always had a tradition of choosing good doctors instead of good ministers. Many scholars who were not famous in their studies would indeed choose

He was a doctor, so the Ming Emperor could do this.

But what does Japan have?

As poor as Japan is, how can it allow common people and untouchables to feed their children eggs, duck eggs, and air?

The same goes for the rural doctor project. There were not many scholars in the Japanese country, and the medical skills were passed down like horse-riding witchcraft. How could they still engage in rural doctors?

Go ahead and mess with the bastard!

The more he thought about it, the angrier he became. Guangge Jianren simply snorted and said: "Send someone to speak to those feudal lords and daimyo who are interested in the imperial court and tell them that all difficulties are temporary. As long as the shogunate's problems are solved,

Threat, sooner or later our Japanese country will be able to be like the Ming Dynasty, allowing children to eat eggs and duck eggs, and allowing every village to have a doctor."

…

When Mitsukaku Kihito and Kanmiya Ehito were suffering from headaches because of Inukai Wenhong and Nojiri Nishikin, Tokugawa Iesai and everyone in the shogunate were also worried because of Inukai Wenhong and Nojiri Nishikin.

And just like the problem that Guangge Jianren had troubled, Tokugawa Jiaqi also knew very well that Inukai Wenhong and Nojiri Nishijin were spokespersons promoted by Ming businessmen, and he could not find a way to deal with them.

After all, Inukai Wenhong and Nojiri Nishijin are called spokespersons if they sound good, but they are dogs if they sound bad.

As the saying goes, when it comes to beating a dog, it depends on the owner - Tokugawa Ieqi has a thousand and ten thousand ways to kill Inukai Wenhong and Nojiri Nishijin, but Tokugawa Ieqi has no idea how to deal with the Ming businessman behind them.

There is no way.

Or it can be said this way: Inukai Wenhong and Nojiri Nishijin were just dogs in front of the Ming merchants, and those Ming merchants were just fat pigs raised in front of the Ming court?

When you beat a dog, you have to look at the owner, but when you kill a pig, you don’t have to look at the owner?

Don't be stupid, killing a pig is a bigger sin!

Tokugawa Jiaqi knew very well that if he dared to touch those Ming merchants today, the Ming garrison in Japan would dare to overthrow the entire shogunate to avenge those "pig" tomorrow.

By that time, maybe the heads of myself and those of Guangge Jianren and others will be placed on the Jingguan Temple to dry.

When he thought of the terrifying existence of Jingguan, Tokugawa Jiaqi couldn't help but sigh: "Ambassador Chen, Ambassador Chen, you have given me a big problem!"

Of course, Chen Yan, the Ming Dynasty's ambassador to Japan, is currently sleeping with the Japanese singer in his arms and is not in the shogunate at all, so Tokugawa Ienzai is just venting his grievances against Watanabe Eemon, Matsushita Kazuya and others.

Watanabeemon, Matsushita and other envoys all had extremely gloomy expressions because they couldn't figure out why the Ming emperor could do whatever he wanted and accomplished whatever he wanted, while the shogunate had to do everything.

Constrained by others?

In order to get those feudal lords and daimyo to cooperate with the shogunate to complete the blockade of leprosy, all those feudal lords and daimyo pretended to be dumb. It was not until Tokugawa Ienashi, the majestic shogun, offered conditions that they agreed to cooperate.

Seeing that with the cooperation of those feudal lords and daimyo, leprosy could be blocked immediately, but Inukai Wenhong and Nojiri Nishijin jumped out again!

Thinking of the countless difficulties that he would face next, Watanabeemon couldn't help but glance at Matsushita quietly one night, and then paid homage to the Tokugawa family: "Your Excellency, the Japanese country is now controlled by others, and the shogunate is also under control.

We are always under the control of those feudal lords and daimyo, it’s time to change!”

When he heard the words that the shogunate was subject to the control of those feudal lords and daimyo, Tokugawa Ieki was furious. However, after hearing the words "it's time to change", Tokugawa Ieki's heart was filled with anger.

And dissipated completely.

As the saying goes, your butt determines your head.

If Tokugawa Iesai just wanted to be the shogun of the shogunate, then Watanabeemon's words are very taboo - the shogunate is always controlled by the feudal lord and the daimyo. Is this saying that the shogunate is incompetent? Isn't this an indirect statement?

Is Tokugawa Ieashi, the shogun, incompetent?

But Tokugawa Ieki was no longer satisfied with just being a shogun, but had set his sights on the throne of the Japanese king.

For Tokugawa Ieki, who wanted and felt that he was about to become the king of Japan, Watanabe Eemon's words are worth thinking about.

The Emperor of the Ming Dynasty was able to follow the rules and regulations, and the rise and fall continued. Don't we, the Tokugawa family, really want to truly control the Japanese country and become the master of the Japanese country under one person and above tens of thousands of people?

Faintly guessing some of Watanabeemon's thoughts, the Tokugawa family suppressed their excitement and asked in a deep voice: "Watanabe-kun, what do you mean by this?"

After hearing these three words, Watanabe-kun, Watanabeemon's still somewhat anxious mood suddenly stabilized.

The bet was won!

After all, he was an envoy to the Ming Dynasty who studied in the Ming Dynasty. Of course, Watanabeemon also knew that his words were taboo, but the fundamental reason why Watanabeemon said such taboo words was

Watanabe Eemon is betting that Tokugawa Ieqiu wants to become the true master of Japan!

Suppressing his excitement, Watanabe Eemon paused and said: "Your Excellency, the General, is well-read in poetry and books. You must know about the enfeoffment system that was implemented in the history of Nakahara Hall?"

The Tokugawa family all made no sound, and looked at Watanabeemon with curiosity and asked: "The enfeoffment system? Isn't this what our Japanese country is using now?"

Watanabeemon Hayai sighed, paused and said: "Yes, what our Japanese country is using now is indeed the enfeoffment system that was used in the history of Zhongyuan Tangkou, but it is not exactly the same."

"Compared with the enfeoffment system used in the history of Zhongyuan Tangkou, the Japanese country currently uses the vassal system of the Tang Dynasty, the Jiedushi system of the Song Dynasty, and even some of the Ming Dynasty's guard system.

"

"However, whether it is the enfeoffment system, the vassal system, the Jiedushi system or the Weisuo system, they have all become history. What the Ming Dynasty uses now is completely different from that of previous dynasties."

"Your Excellency General, times have changed. If the Ming Dynasty can make changes, we, the Japanese country, must also make changes."

Tokugawa Ieki has now become more and more certain of his suspicions - Watanabeemon said this mainly because the feudal lords and daimyo did not like it, and he planned to push Japan into a real county system or the centralization of power at the court.

system, and under the centralized system of the imperial court, who benefits the most?

Not those feudal lords, daimyo, nor those samurai, ronin, good people, and untouchables, but the king of Japan, or the future king of Japan, Tokugawa Ieki!

Tokugawa Jiaqi had to take a deep breath, suppressing the excitement in his heart and said: "The power of the Ming Dynasty has been seen by all the world. How can we, a small country like Japan, dare to compare with the Ming Dynasty?"
Chapter completed!