Lin Feng and others made a choice this time. The God of Clothing was immersed in pain and could not extricate himself. Facing the attacks of Lin Feng and others, his power was not much to resist. When he reacted, the attacks of Lin Feng and others had already formed a strong suppression on him, and it was too late for him to resist.

The elegance god was jointly deprived of his possession of the Poison Ancestor by Lin Feng and others. When they separated, the Poison Ancestor's spirit returned to his body, and then he shouted, "Damn it, you actually dare to possess Grandpa Poison Ancestor. You are so brave that you are so brave, right? Let's see how your Poison Ancestor will deal with you!"

The Poison Ancestor's slogan was loud. People who don't know thought that Poison Ancestor would kill him and fight the Clothing God for 300 rounds. In fact, after the Poison Ancestor finished clamoring, he quickly ran to the distance and asked him to deal with the Clothing God. Isn't this a joke?

Before, the God of Clothing was possessed by him. He wanted to resist, but he didn't even have the power to resist. Logically speaking, a powerful monk like him could not be completely unable to resist. Even if a strong man at the Creator level wanted to control his body, he could do anything to resist. However, the God of Clothing had no way to resist him. What does this mean?

This shows that... the Clothing God should have some extremely strange means. This means limits others' resistance to him rather than suppressing him in absolute strength. But it is precisely because of this that the Clothing God's terribleness.

After the Poison Ancestor escaped from the trap, Lin Feng and others couldn't help but breathe a sigh of relief, but they did not stop there. Now is the critical moment to deal with the Clothing God. If they stop, they might be run away by this guy. This is not a situation that Lin Feng and others want to see.

Lin Feng and others' attacks were very powerful and fierce. Moreover, after the Poison Ancestor escaped from the trap, the Poison Ancestor's strength was still terrible. After he joined in, Lin Feng and his team's combat power naturally increased a lot. This time, when dealing with the Clothing God, even Beibei and the others took action. It was just enough to train Beibei and others to enhance their practical experience.

As for the Yi Shen, after a brief "nervous disorder", he had returned to normal and had his all-out efforts to resist the attacks of everyone. However, no matter how powerful the Yi Shen was, he was just a single individual.

After all, the power that such a single individual has a limit. Therefore, when the robe god was attacked by Lin Feng and others, it was difficult to support it for a while. This situation was in Lin Feng's prediction. In fact, if it were him, he was besieged by so many top-level powerful people, even if he mastered some powerful secret techniques, it would definitely be difficult to support it at that time.

How can a person's power resist the power of a group of people?

Isn’t this the reason why two fists cannot match four hands?

The more the battle, the more the God of Clothing became, the colder he felt, but he became more angry. He remembered some things and knew how extraordinary he was, even more extraordinary than he knew at the beginning. Such an extraordinary and great existence was forced to such a miserable person by a group of monks. It was so outrageous.

The God of Clothes shouted angrily, "I am the God of Clothes, and the tombs of the twelve earthly kings, who dares to suppress me?"

"The "son" of the twelve earthly branches?" Lin Feng was shocked when he heard the character mentioned by the God of Clothing.

Obviously, the son mentioned by the Saint Sable Immortal before was actually a monk, that is, the terrifying monk who had been in endless years. That monk was probably born into an age with the pioneers, and was raised in nature and extremely terrifying.

Moreover, now the God of Clothing has named the identity of that twelve earthly branches "son".

This reminded Lin Feng of the division of the twelve earthly branches.

So what are the twelve earthly branches?

The Twelve Earthly Branches were actually the methods of recording time created by ancient ancestors. At that time, the methods of recording time were not as rich as it is now. The ancestors began to record time, which was a major driving force for social progress.

However, it is not particularly clear that we can calculate when this situation happened. After all, long years have passed, and the rebirth and destruction of one cycle of reincarnation and the method of recording time of the twelve earthly branches has never disappeared. It can be seen that this inheritance is already one of the oldest inheritances among the heavens. Since the twelve earthly branches are mentioned, it is necessary to talk about how the twelve earthly branches are divided.

The twelve earthly branches were not in a system at the beginning and were called stems and branches.

"Ganzhi" is the ancient name "Sui" (Photo).

In that era, after long-term development, many emerging things appeared.

For example, "Sui".

"Sui" is based on the sixty Jiazi (the method of dynasty of the stems and branches) as its operation cycle.

"Yi·Xi Ci" is followed by cold and heat, and the year is completed.

Volume 17 of "Taiping Yulan" quotes "Shi Ming" and says: "Sui is Yue. Yue is therefore limiting, year is progressing, and advances, worshiping Si, new qi is born, so Qi is Si, and carries organisms."

Volume 67 of "Kaiyuan Zhan Jing" quotes "Huainan Honglie Jian Gu" and says: "Dou Shu is a small year.

(Note:) The words of the year are in Yue and the twelve dragons." "The White Tiger Tong" is the year.

"Shuowen": "Suan: Jupiter. The twenty-eight constellations of Yue Di, spreading the yin and yang every 12 months, and following the sound of Bu Xu." "The Records of the Three Emperors": "The Emperor, King Mude, starts from the year to the year of the year."

Therefore: divide the twelve earthly branches.

The twelve earthly branches are:

Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai.

According to the theory of Yin and Yang, it is divided into Yin branch and Yang branch:

Yang branch: Zi, Yin, Chen, Wu, Shen, Xu;

Yin branch: Chou, Mao, Si, Wei, You, Hai.

Zi means this, which refers to the fact that all things are born under the moving yang energy.

  Chou is a key, and the yang energy has not fallen above.

Yin means movement, which means that all things are born from Yin.

 Mao means luxuriance, which means that all things are luxuriant.

Chen means shaking, and things are shaking and long.

Si means the rise, which refers to the prosperity of yang energy.

Wu means coronation, which refers to the grand branches and branches of all things.

Before this taste, everything becomes tasteful.

Shen means body, which means that the bodies of all things have been accomplished.

 You means old, and it is the age of all things.

Xu means to destroy, all things are destroyed.

Hai means core, and everything is collected.

The year is called Si Tige in Yin, the name of Shan Yan in Mao, the name of Zhixu in Chen, the name of Dahuanglou in Si, the name of Dungu in Wu, the name of Xieqiao in Wei, the name of Xiedao in Shen, the name of Shuoou in You, the name of Yumao in Xu, the name of Dayuanxian in Hai, the name of Dayuanxian in Zi, and the name of Kuandun in Chou, and the name of Chifenruo.

This is the basis of time division. After a long period of development, the system has become more and more mature.

But, looking back, who would have thought about what kind of existence the creatures related to the twelve earthly branches would be?

So, what kind of existence is the twelve earthly branches kings mentioned by the God of Cloth?

Could it be a creature evolved from the twelve earthly branches?
Chapter completed!