Above the endless sea, a huge fleet is moving. This is one and a half of the three fleets built by the Tang Empire in the seventh year of Zhenguan. All the main forces of the North Sea Navy and half of the East Sea Navy are carrying 50,000 elite infantry cavalry and 40,000 navy.

The Liaodong Front Army of the Tang Dynasty had a total of 110,000 troops, leaving only 20,000 people as the Peninsula Guard. It was not until the standing guard sent by His Majesty Li Er arrived that this army would arrive in ships to Japan as the reserve force of the Tang army in accordance with Suning's requirements. This process took about half a month to one month. When the Tang Dynasty launched the Silla Baekje offensive, Suning wrote a memorial to ask His Majesty Li Er to send at least 50,000 permanent guards. It is estimated that the army would not be able to reach it in two or three months.

In order to ensure the safety of the peninsula that I just obtained, Suning had to leave 20,000 troops and a group of capable officers to guard the local area, and to watch over some of the local peninsula indigenous people who surrendered to the Tang Dynasty and promised to be appointed as the people of the Tang Dynasty to restore the order they deserve. It is also the spring plowing season, and it is really time to restore spring plowing, but the wars and plagues over the past year have been left, and there is no surplus food at home, and there is no seed food.

So Suning specially arranged the army to hand over the potatoes to these indigenous people, and asked them to plant potatoes under the arrangement of the farming officials. With the high yield and storage resistance of potatoes, they could withstand this most critical spring and the subsequent winter and usher in a peaceful spring after the next restoration of order.

Those indigenous people on the peninsula, whether they were Goguryeo, Silla or Baekje, worked hard under the strict surveillance of the guards, rebuilt cities and villages destroyed by the war, rebuilt destroyed trees, grass and famous landscapes, and repaired important facilities that were destroyed by the war. They even formed a land reclamation brigade and rebuilt local construction in the entire peninsula according to the Tang Dynasty model.

Only a small number of more than 300,000 Goguryeo survivors were allowed to be the people of the Tang Dynasty and moved to the mainland to live. More than 200,000 were classified as slaves and became registered slaves of public slave companies. Among the more than 1.6 million survivors of Silla and Baekje, about half became the people of the Tang Dynasty, and half were classified as slaves. The people of the Tang Dynasty were able to obtain a large amount of land under the policy of dividing land under the leadership of the Tang Dynasty, while the remaining group had only day and night to work.

Humans are often like this. They only admire and fear for those who are too high above their own level and dare not resist. However, they are prone to evil thoughts when facing those who are a little higher than themselves. Beggars will not be jealous of millionaires, but they will be jealous of beggars who get more beggars than they beg for. This is one principle, the principle of sociological psychology. Suning used this principle well to divide these people who were unstable factors into two classes.

In this way, the lucky peninsula indigenous people in the class of the Tang people will be deeply resented by the peninsula indigenous people who were classified as slaves. They will even forget the culprit of the Tang Empire, the culprit that caused all this, and then resent the peninsula indigenous people who were better off than they received, and then resent the leaders who belonged to them at that time. If they were not those leaders, they would have become the people of the Tang Dynasty without having to be a hardworking here.

After this mentality arises, they will become a very easy-to-control group of people, and the officials of the Tang Dynasty also gave them hope, such as those who promised the most diligent work and made the most meritorious people can be pardoned, obtained the ID card of the Tang Dynasty citizens, and can live in the mainland. Under this dual insurance, the biggest problem that one nation will encounter when conquering another nation is invisibly reduced to the lowest level of danger. The division within the conquered person is the greatest security guarantee for the conquered person.

After all, the fundamental purpose of conquest is rule and taxation. Not killing and war. Killing and war are means. But it is just a process, no matter how thrilling the process is. The most important thing is the result, the purpose, plus gold and yuan, pulling and fighting, turning ethnic conflicts into internal contradictions. Then, as the conquerors, the Tang Dynasty can have enough time to establish the civilized rule of the Tang Dynasty and carry out cultural assimilation and bloodline assimilation. After two or three generations, they will be real Tang people.

A group of indigenous people on the peninsula obtained food and seeds, obtained new cities and villages that were built by the slaves of their former compatriots and now they had to build, and obtained land, land deeds, property, and even obtained plowing oxen and retired war horses as aid to cultivate land. The Tang Dynasty helped them build their homes and land as fast as possible, restore order, and promised them that soon there would be teachers who would teach them to read and write, and help them learn the language of the Tang Dynasty.

They went directly from hell to heaven. After the triple blows of war, plague and the disaster of national destruction, their hope of a normal life has reached its peak. They will not consider the desire to read, do not understand the truth, do not feel the favor and pride of the country, and do not cultivate and shape the national consciousness. The hatred of a country is empty talk. Most of the ancients did not understand what the hatred of a country destruction is. The so-called singing of a back garden is just before and does not know why.

Why did the Shang women not know the hatred of the country? For the ancient people, the change of dynasties was just a change from one monarch to another. No monarch ever asked the people to be proud of the country and be proud of the country. What they wanted was loyalty, stupidity, and even all illiterate old men. It would be better that they were all mentally retarded and idiots, only knowing how to farm and farm, and fighting to his own life and let him exploit it. This was the real purpose of the ancient emperors.

In this environment, how can the people at the bottom of the country feel the favor of the country and be proud of the country? How can they feel sad and indignant about the country being invaded, and thus resolutely join the war against the invaders? Except for scholars who received education and understood the righteousness, this kind of emotion arose, most people do not even know each other, so how can they talk about a sense of honor? If the country wins, there is nothing they have to do with the country defeated, and if the country is defeated, they will have more things. How can they like such a country? Sacrifice it for it?

It is not that the people are cowardly and timid, but for them, the invaders and the dynasty that ruled them are of the same class and the same attributes, one is defeated, and the other is exploitation and oppression; whether it is granted or poor, the ancient dynasties would never consider the interests of the people. They only consider whether their notifications are stable. When they have money, they will expand outward and will not consider the living welfare of ordinary people.

Suning deliberately put the implementation of various policies that benefit the people to stabilize the rule of the Tang Dynasty. Let the people feel grateful to the Tang Dynasty and be loyal to the name of the Emperor, so that they can avoid other obstacles. In other dynasties in another time and space, it is not that there are no officials who want to seek benefits for the people, but that the emperor's status and thoughts are unpredictable, and the profit-making behavior of interest groups and their own abilities are insufficient.

The Zhenguan Dynasty was a once-in-a-lifetime opportunity. The emperor had a clear mind and his ministers were smart and capable. The interest groups had not yet formed a stable state, the country was still unstable, everyone was prepared for danger in peace and had a sense of progress and enterprising consciousness. If this was not Zhenguan, if this was not Li Shimin, then everything would be different. Suning was sometimes very glad that he had traveled to the Zhenguan Dynasty instead of other dynasties. This was the most clear and progressive period of the dynasty.

Therefore, the Tang Dynasty was successful. The Tang Dynasty had unprecedentedly benefited the people and praised the rule of the Tang Dynasty and the rule of His Majesty Li Er. Even in wars, whether it was victorious or defeated in the past, as long as there were losses, the bearer must be the common people. Who would like to have wars? Not only did it work hard but it would not be said that it would be the property that would be taken away in the end?

This was not the case in the Tang Dynasty. If a war is won, a large amount of wealth and population will be plundered. If that country cannot be destroyed, it will sign a treaty that benefits the country and the people and obtain a lot of benefits. The court granted it, so if there is any natural disaster, taxes will be exempted. There are additional rewards and sufficient disaster relief, because the country has money. If that little tax is not rare, the court's income will no longer rely solely on the income from the people's farming, but on more income.

Not to mention anything else, just the labor reform policy was abolished by the abolition of corvee labor that had troubled the people for more than a thousand years. The Tang Dynasty relied on slaves who had been looted from abroad to engage in the lowest and most humble things, which indirectly increased the status of the people of the Tang Dynasty, making many of the original lowest-level civilians who had promoted the Dou Dou had the confidence to know who they were nobler and who were better than who they were.

The large-scale introduction of these slaves not only allowed the people to escape from the heavy shackles of corvee, but also gave the people a little sense of dignity, knowing who they are and who they are. Although the strict sense of hierarchy has created mutual distance between society, a new one that does not belong to the bottom of the Tang people has emerged invisibly united the Tang people as a whole. More Tang people are no longer willing to engage in some special professions, which makes these professions not recruit people to do, but they have to do it, so they have to find slaves to do it and spend money to buy slaves.

Therefore, some professions that are called lowly careers and those who are engaged in the work are regarded as bitches and included in the lowly family were eliminated from the meaning of the three words "The first batch of civilian scholars" gradually emerged among the people, and the saying "The Tang Dynasty has no bitches" was gradually emerging, and the Tang Dynasty officials strongly demanded that the Tang Dynasty officials cancel things like the Tang Dynasty and put lowly family members for those slaves. The Tang Dynasty was born noble, so how could they be included in the lowly family members and become bitches like those slaves? Except for those who committed serious crimes, no one else could be called a bitches!

Such voices are getting louder and louder, so that censors from all over the country frequently wrote letters to His Majesty Li Er to express public opinion to him. His Majesty Li Er attached great importance to it and summoned the ministers to discuss it. The ministers also believed that some low-key businesses have been dominated by slaves in recent years. Few people in the Tang Dynasty were willing to do it, and they all believed that such things should be done by slaves. Those prisoners were common slaves of the Tang Dynasty. How could the Tang Dynasty live with them at the same level?

Some officials even believe that even the most looked down upon by the women of Fengchen may be one level higher than those slaves. At least they are from the Tang Dynasty, not from foreigners, and no one is born to be destined to fall into Fengchen, right?

Under the leadership of such thoughts, coupled with the last love crystallization of His Majesty Li Er and Empress Changsun, the birth of Princess Yucheng, His Majesty Li Er was very happy and overwhelmed. He formally approved the "Commentary on Good" that the ministers had discussed for more than three months and issued it to the Menxia Province for formal review. Wei Zheng happily signed his name and formally issued it to the Ministry of Civil Affairs to promulgate the world, and officially added this draft to the "Zhenguan Law" and began to be implemented within the territory of the Tang Dynasty from now on.

This decree officially puts clear restrictions on the seventy-six professions that were called low-profiles in the past, and does not allow the master messenger to recruit those who hold Tang Dynasty ID cards to work. These professions are not something that the Tang people can do, but the lowest professions that slaves can engage in. The master messenger can go to the public slave company to buy slaves, or even order suitable slaves. As long as the army sends the slaves and pays enough money, they can be purchased first. Then, from now on, there will be no need to pay wages, and slaves do not need wages.

From then on, there were no bitches in the Tang Dynasty. The word bitches will be bound to slaves forever and no longer belong to the people of the Tang Dynasty holding the Tang Dynasty ID card.

As soon as this decree was issued, the people were excited. Of course, the government did not forget to send some money to those who had terminated the contract. They also survived on this. Although they were lowly, they could also eat. Most of these people were sent to the Great Wastelands in Jiangnan to allocate land to re-live, and joined the army of reclamation, lived without worries, and had land. From being a bitch who had no human rights, they became good people. There were countless people crying with joy.

This is the most meaningful decree issued by the Tang Dynasty under the war-torn border situation, with far-reaching impact. Although Suning does not know what negative impact this will bring in the years to come, it is currently the most responsible and warmest decree to the Tang people, and the approval rating is quite high. Therefore, the Tang people praised this decree unprecedentedly, even surpassing the support rating of the Labor Reform Act at the time.

Of course, Suning was also worried, but no matter how worried it was, he didn't know whether this would happen or not. The Tang Dynasty felt cute and beyond his cognition. He didn't even know how to judge the future of the Tang Dynasty. However, if a person could know everything in advance, he would not be a human... (To be continued)

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Chapter completed!