Chapter 295: Buddhism shocks

The Buddha of Heavenly Soul Shi Bodhisattva proposed to the world, which immediately shocked the Buddhas. The Buddhas felt their hearts and sentiments, and they all cast their shocked eyes across countless interfaces.

You should know that Buddha is a great Buddha, possessing all the magical powers of transcendence, transformation, baptism, etc. The creation of Buddha is not so easy. For billions of years, there have been only a thousand Buddhas in Buddhism, which shows the difficulty of the birth of Buddha. It requires great opportunities, great Buddha fate, great blessing fate, and great fortune to attain Buddhahood.

Now, a person who appeared out of thin air actually made a great wish, was recognized by the way of heaven, attained Buddhahood, became a Buddha, and had the resources of the quasi-leader, but all the Buddhas in the Buddhist world had no idea about it in advance. What a shocking and incomprehensible thing that made all the Buddhas?

Even the three Buddhas, except for Amitabha Buddha who may not be awakened when he entered a dream, Namo's master Tathagata Shakyamuni Buddha and Namo's great compassionate Avalokitesvara Bodhisattva did not notice it in advance. It was not until Shu Bodhi achieved the Buddha's fruit and the heavenly way that they suddenly realized that there was such a Buddha in the immortal world who they knew nothing!

Speaking of Shu Bodhi, he took advantage of the true body transformed by the innate treasure of the soul refining cauldron, and was recognized by the Heavenly Way to stand tall in heaven and earth, and took advantage of the opportunity to make great ambitions. As expected, the Heavenly Way directly recognized the existence of his vows, without doubting the possibility of Shu Bodhi, and also gave Shu Bodhi the Dao practice and magic power that he should obtain, so that Shu Bodhi could reach the realm of Buddha.

Becoming a Buddha refers to the realm of Buddhism, but you will definitely become the quasi-saints who cut out one or two corpses, especially Shi Bodhi, who is transformed by the heavenly soul. How can there be any good or evil that can be held by the three corpses?

However, the Heavenly Soul Speech Bodhi had long used supreme wisdom to understand a left-right method that cleverly responds to the secrets of heaven.

Combining the Buddhist teachings, Bodhi, not only has various incarnations that represent the essence of Buddhism, such as the Dharma body, reward body, and response body of our master Tathagata, as well as the incarnation of the three corpses of good and evil, and even the incarnation of the Ming King manifested by the wrathful deity, and deduced a false corpse-beheading method that suits you!

If you want to kill a corpse and enter the realm of quasi-saint, you must first have an incarnation. As long as you have an incarnation, the Heavenly Soul Demon Bodhi can naturally rely on your emotions, cut out of your body, and become a quasi-saint.

How can the enlightenment Bodhi, who has just put his innate treasure and obtained his true body, obtains his incarnation?

It turned out that Shi Bodhi had put his ideas on the Taoist in Linghui Qionglu and Yuantu.

You should know that among the three souls and seven souls, the Spirit and the Spirit of Spirit and the Heavenly Cong Soul are based on the Heavenly Soul, which is the direct subordinate of the Heavenly Soul. The soul and spirit must correspond to yin and yang to survive together. Whether it is the soul and soul, or the soul, there is a distinction between yin and yang, and yin and yang must be combined to be harmonious. The two Spirits of Spirit and the Heavenly Cong Soul are Yin, and the Heavenly Soul is Yang. Combining with each other is the perfect way.

Therefore, Tianhun Shubo Bodhi actually regarded Linghui Qionglu Taoist and Yuantu as their own incarnations. When Tianhun Shubo Bodhi had a great aspiration to become a Buddha, he followed the trend to separate the two essences of Linghui Po and Tian Chongpo from his body, and turned them into the two phantoms of Linghui Bodhisattva and Yuantu Mingwang.

But the phantom is not the true body after all, so the way of heaven will not recognize it. Although Shi Bodhi already had the magic power and Taoist practice of quasi-saints at this time, if he did not incarnate and did not rely on the emotions of one of the three corpses of good and evil recognized by the way of heaven, it would never be possible to obtain the quasi-holy fruit!

Even if you have the magic power and Taoist practice of quasi-saints, you are not quasi-saints and cannot get a glimpse of the true way of heaven.

The true body of the Buddha, who was ten thousand feet tall, stood tall on the vast Sumi Lingshan formed by the merger of Amitabha Mountain and Danbi Mountain. The two phantoms on the left and right were like shadows in the water, constantly shaking.

At this time, the Taoist practice and magic power that fell from the way of heaven had stopped, but it was not interrupted, but maintained a very mysterious connection, waiting for the incarnation of Shi Bodhi to appear. Only when the incarnation appears can the way of heaven give the saint of Shi Bodhi the fruit of Shi Bodhi, so that Shi Bodhi can truly possess the resources of the quasi-sect leader.

Shi Bodhi did not disappoint the way of heaven. The incarnation of Bodhisattva Linghui and King Yuantu Ming, standing on the left and right, gradually emerged from the illusory form of the illusion of the water.

The two heavenly souls, Linghui Qionglu Taoist and Yuantu, suddenly transformed into two incarnations beside the Tianhun Shi Bodhi, and threatened to serve the Bodhisattva Linghui and the wrathful Ming Wang Yuantu.

The power of the rules of the Heavenly Way lingered for a long time on the body of the three kings of Shu Bodhi and Linghui Bodhisattva, and the three kings of Yuantu Ming, who were as high as 100,000 feet high. Finally, they recognized the fact that the three kings came from one body, their magic power and Taoist practices, and instantly continued to fall into the body of Shu Bodhi. Under the gift of the Heavenly Way, Shu Bodhi's Taoist practices and magic powers were completely in harmony and integrated, and they condensed the Tao fruit, and truly advanced to the quasi-saint realm, and became a Buddha in Buddhism who possessed the quasi-sect leader's resources.

Although Shi Bodhi uses almost as a skill of the left-minded way to make the heavenly way recognize him and the existence of the two incarnations, thus obtaining the quasi-holy way fruit, the four great aspirations made by Shi Bodhi must be fully achieved, so that he can finally achieve the great enlightenment, achieve the great awakening, achieve the great awakening golden immortal, and the saint's fruit! Otherwise, the heavenly way will not give you the opportunity to attain the truth. Of course, if the magic power and Taoist practice are strong enough to prove the truth with strength, it is another matter. After all, pursuing the truth with strength is to forcibly break the heavenly way, ignoring all the rules and laws of the heavenly way, and to completely defeat the heavenly way, you can naturally ignore the previous restraint power.

Otherwise, if you fail to achieve the great aspiration and cannot achieve the enlightenment with your strength, you will only be able to stop at the threshold of the most supreme person, but it is impossible to attain the holy fruit.

Although the great aspirations made by the Taoist Master of Gui Yin and Zhunti during the enlightenment have not been achieved all of them, they were not just to realize the saints of the Tao, but to realize the saints of Bodhi. In particular, the two corpses had been cut off at that time, and they had innate merits and merits of establishing teachings. Naturally, they successfully achieved the holy fruit with the power of the great aspirations of various great aspirations.

Of course, even if you become a saint, the great aspirations you made must be fulfilled. Once you have that, I have become a saint. Whether or not you want to fulfill the aspirations is no longer important, the way of heaven will suddenly feel the response, and you will mercilessly deprive the holy fruit, causing you to fall back to your original form, and even suffer very severe punishment from God.

Since ancient times, Guiyin Cunti has become a saint, and it has been hundreds of millions of years since then. The reason why they are still safe and continue to enjoy the saint position is that although they have not fully achieved the great aspirations they have made, they have been working towards this goal. Moreover, the Buddhist sect they founded has accumulated merits and saved all living beings. They have great benevolence, great righteousness, great courage, great filial piety, great wisdom, great gifts, great compassion, and great worship of sentient beings. Therefore, Buddhism has great luck, and the founding ancestors of the religion, Guiyin and Cunti will naturally share the great luck of Buddhism. How could it be difficult for the way of heaven to seek danger?

But this is not a solution after all. As the saints, they should have stood tall under the laws of heaven, but not affected by the laws of heaven. However, because of the great ambition, Wei Yin and Cundi are still restricted by the laws of heaven, unless they fulfill their great ambitions.

But it is obvious that whether it is the forty-eight great ambitions of Guiyin, the great ambitions of Cundi, or even the twelve great ambitions of the sect leader of the Eastern World of Buddhism, the probability of all the ambitions of Liuli Light Tathagata Buddha, is less than 50%.

Therefore, although you can make great ambitions and be able to borrow Taoist practices and magic power from the way of heaven in advance, you have to be limited by the way of heaven and slowly repay them. Therefore, although there are many great supernatural powers who also understand the method of making great ambitions, who would do such a thing unless it is absolutely necessary?

Moreover, making great ambitions is not something that anyone can do. You must be recognized by the rules of the way of heaven, believing that you have the strength, the ability to accumulate merits and educate, and the way of heaven will respond to you. Otherwise, you will never be able to make great ambitions if you wear your mouth out of your way.

Because it is difficult to achieve all the ambitions, and the Gui and Cundi, who become the saints, do not want to be controlled by the way of heaven, so they try their best to accumulate merits and repay the interest of the way of heaven, while also diligently cultivating their magic power, but hope to cultivate the great supernatural powers and magic powers that can use their power to achieve enlightenment.

Therefore, he led the incarnation of Amitabha Buddha and resolutely entered a dream. In his dream, he transformed into hundreds of millions of sentient beings, went through billions of Asankhya kalpas and reincarnation, and diligently practiced Taoism and magic power, hoping that one day he would achieve the state of enlightenment with his power.

The same is true for Cundi. After several reincarnations, Cundi transformed Vairocana Dharma Body Buddha, Lyshenna Reward Body Buddha, and Sakyamani Responsive Body Buddha with his own Buddhist essence. He also used his master Tathagata Shakyamuni Buddha to cut out the three corpses incarnation, the good corpse Bodhi Patriarch, the evil corpse Peacock King Bodhisattva, and the corpse Buddha Mother. There are also the incarnation of the King with the image of the five wrathful deities and the terrifying deities. From this we can see that our master Tathagata Shakyamuni Buddha is equipped with the power of the heavens.

However, my master, Tathagata, Shakyamuni Buddha, is still not as good as Namo Amitabha Buddha who attained enlightenment in his dreams. In Amitabha Buddha's dream, Amitabha Buddha is truly incarnated in billions, or even billions of sentient beings. In that dream world, I don't know how many gods, Buddhas, Bodhisattvas, Arhats and Kings who have cultivated magic powers, and even the Three Pure Ones of the Taoist Sect, the Twelve Ancestral Witches of the Witch Sect, the Demon Clan Taiyi, Di Jun, Kunpeng and other great supernatural powers of the demon clan are all included, and even the ancestor Hongjun may be transformed into Amitabha Buddha in his dreams.

Don’t underestimate Amitabha’s dream world. Once Amitabha wakes up from the dream, everything in the dream can be said to be his incarnation. The dream world is Amitabha’s Pure Land.

But when Shu Bodhi made four great wishes and attained the quasi-holy fruit, the two incarnations of Linghui Bodhisattva and Yuantu Mingwang beside him are independent Daluo Jinxian. The birth of Shu Bodhi immediately shocked the immortals, mortals, hell, countless planes, countless sentient beings in the three realms of hell, and countless sentient beings in the world, knew that another great Buddha was born, and they all offered sacrifices, lit incense, chanting incense, endless faith, and reaching the nine heavens.

The Buddha's name was recognized by the way of heaven. Whether the Buddha recognized it or not, he was a great Buddha with the quasi-leader's resources. In fact, although he did not know the origin of the Buddha's name, how could the Buddha's name not recognize this Buddha that seemed to fall from the sky?

The three realms were already shocked by Li Tianmu and Qingyi Hou, but unexpectedly, the vibration wave caused by Buddhism had not ended yet, and a stronger vibration came. This time, a big Buddha came directly to the world with the two incarnations of Bodhisattva and Ming Wang.

When ancient gods from all walks of life were deeply shocked by the powerful fortune of Buddhism, all the Buddhas of Buddhism calculated the origin of the Bodhi in their hearts.

Especially in Putuo Mountain in the South China Sea, the ancestor Guanyin Bodhisattva and the Qingyi Hou who was named Huayan Venerable all had different faces, because the place where this Buddha came to the world actually crossed the border in Beiyudan, and in Zula Mountain.

This made Qingyi Hou feel surprised. Regarding Linghu's cultivation of soul-tracking magical powers and manifestation of three souls and seven spirits, Huayan Venerable naturally reported it to the Patriarch Guanyin Bodhisattva. When Shu Bodhi came across the boundary in Beiyudan, Guanyin Bodhisattva and Huayan Venerable almost immediately thought of Linghu. After all, when Linghu condensed the Nascent Soul in the mortal world and attacked the body of the life soul to transform into shape, the Earth Soul Dao Xuan and Tiansheng Shu Bodhi were the guardians to show saints in front of others. The Heavenly Soul Demon's power to resist the divine power of the heavenly tribulation was long seen by Qingyi Hou. Therefore, Shu Bodhi came into the world, Guanyin Bodhisattva and Huayan Venerable immediately thought of Linghu.

However, whether it is the Patriarch of Guanyin Bodhisattva or the Venerable Huayan, they cannot believe from the bottom of their hearts that this Buddha who came out of thin air and possessed the incarnation of Bodhisattvas and Ming Wang would be just Linghu's soul and two spirits?

Moreover, the transformation of the soul and body is extremely difficult, and it is even more difficult to get the recognition of the heavenly way. However, at present, this enlightenment not only has the recognition of the heavenly way, but also uses the method of killing corpses to cut out the incarnation of Bodhisattvas and the Ming King and obtain the quasi-holy way fruit. How did Linghu avoid the rules of the heavenly way and do it?

Or, is this Buddha who came to the world out of thin air not transformed by Linghu's soul?

The Patriarch Guanyin Bodhisattva and the Venerable Huayan were shocked and suspicious. They silently calculated for a long time, but they could not calculate the origin of the Bodhi.

Not only the Bodhisattva school, but also the Buddhas of the Tathagata school, including our master, Tathagata Sakyamuni Buddha, were also silently calculating, but they could not calculate the origin of the Bodhi. The heavenly secrets of the Bodhi were actually a disorder. Our master, Tathagata Sakyamuni Buddha, had only given a few six verses: It is neither a human nor a thing, Bodhi is free, neither a demon nor a witch, becoming a Buddha and a ancestor, going against the naive true spirit, and having a fortune!

Our teacher Tathagata Shakyamuni Buddha kept calculating these six verses, and he was in no way successful.

When all the Buddhas were shocked and doubted, the Buddha smiled and said, "The way of heaven gives me kindness to my Buddhism, so it not only allowed my Buddhism to ascend a Huayan Venerable from the mortal realm, but also the practitioner who has attained the three-life pure and perfect altar in the future, but also a great Buddha recognized by the way of heaven, who has the resources of the quasi-sect leader. This is a great blessing for my Buddhism. Do not be surprised and doubtful. We can wait for this great Buddha to come."

The four great ancient Buddhas under the Buddha's seat: detaining Sun Buddha, Kashyapa, abandoned Buddha, and detaining Nakhamuni Buddha, and proclaiming the Buddha's name in unison.

The corpse-giving Buddha asked, "World-Honored One, what would that Buddha do not come to my Western Daleiyin Temple and go to the South China Sea?"

The detained Buddha Sun also said, "If that Buddha came to my Great Leiyin Temple, what method should the Buddha be granted the title of the Buddha?"

Buddha Kashyapa also said: "One leaf and one Bodhi, one flower and one world, the Buddha's name explains Bodhi, and the World Honored One is Subhuti, how can he respond?"

The Buddha Kenna Muni said: "World-Honored One, that Buddha came to the world out of thin air. Although his Buddhist fortune has grown, his origin is like a flower in the mirror and a moon in the water. He cannot touch it. My identity is innocent. You can sit in the temple and shine in all directions. You can follow the Buddha in front of the Buddha's seat. How should that Buddha do it?"

Although the four ancient Buddhas were asking about the origin of Shi Bodhi, the spearhead was pointed at how the Tathagata Buddha should be placed on him if Shi Bodhi really came to Daleiyin Temple?

You know, although Buddhism is huge now, it is divided into three major factions.

The original Buddhas of the Three Worlds, Namo Amitabha, Namo’s master Tathagata Shakyamuni Buddha, and the Medicine Buddha of the Eastern Pure Glazing World. Since Amitabha Buddha entered his dream, Guanyin Bodhisattva suddenly used the power of great compassion to gather the great vows of billions of sentient beings to attain enlightenment and become saints. The position of Medicine Buddha of the Eastern Pure Glazing World was replaced by the Patriarch of Guanyin Bodhisattva. Although Medicine Buddha is still the leader of the Eastern Pure Glazing World, he is no longer the future Buddha of one of the Three Worlds.

Because of the enlightenment of the three generations of Avalokitesvara Bodhisattva, they were divided into three major factions: Buddha, Tathagata, Bodhisattva, and the three major factions. The seven major Buddhas under the Buddha were also invited by the Avalokitesvara Bodhisattva to leave, which were Vipa Siva Buddha and Visakhafu Buddha.

Most of the more prestigious Bodhisattvas in Buddhism follow the ancestor of Guanyin Bodhisattva and become Buddhas and ancestors in the Nanhai faction.

Fortunately, although the Buddhas of the Three Worlds of Horizontals were divided, our master Tathagata Shakyamuni Buddha firmly controlled the Buddhas of the Three Worlds of Horizontals, the Buddha of the Past Buddha of the Light and the Buddha of the Future Buddha Maitreya Buddha.

Therefore, the Tathagata school is still orthodox Buddhist and has an unbreakable status.

However, it is precisely because Buddhism has split into three major factions that most of the fruit positions are naturally separated. The four ancient Buddhas are worried that once Shi Bodhi arrives at the Great Leiyin Temple, he will come out of thin air to become the great Buddha incarnation of Bodhisattvas and the Ming King, he will be on par with all the Buddhas of the Buddha. The second generation of Buddhist Buddhas even regard Shi Bodhi as the longest. However, in front of the Buddha's seat, there is no fruit position of the Buddha who has placed Shi Bodhi. As the Buddha Lantern and Maitreya Buddha, it is impossible for him to give up the fruit position as the past and future Buddhas. The only ones are the four ancient Buddhas, and how can the four ancient Buddhas be willing to give up the fruit position?

From the perspective of the four ancient Buddhas, they did not want Shu Bodhi to come to Daleiyin Temple unless the Buddha had already established a method of place Shu Bodhi.

That is why the four ancient Buddhas asked the Buddha and wanted to get the answer from the Buddha.

The Buddha naturally knew the thoughts of the four ancient Buddhas at a glance. If he really wanted to let the four ancient Buddhas give up the fruit position, he was afraid that no matter who gave up the fruit position, he was afraid that the four ancient Buddhas would all rebelled against each other and rebel from the Great Leiyin Temple and return to the Guanyin school of the South China Sea.

Fortunately, the Buddha had no plans.

In fact, after the Buddha obtained the six verses, he had a vague enlightenment in his heart, but he could not grasp the key points for a while. However, no matter what, the Buddha had already made a decision in his heart, that is, to leave the Bodhi in the West.
Chapter completed!