But after careful consideration, Zhao Huan gave up the idea of ​​immediately drawing out "Physics" and "Chemistry"-

Chemistry cannot be done by hard-to-hard knowledge, and it requires the accumulation of experience and technological breakthroughs. It is not easy to accept the physical viewpoint, especially when the counting method has not been improved. Breakthroughs in physics and chemistry are often accompanied by blood and tears.

In short, digging a pit for Confucianism requires digging slowly, because whether it is a big pit or a small pit, you must first start digging slowly before digging into a pit. You cannot always think about doing it overnight.

But just as Zhao Huan was thinking about how to start digging this pit, he heard Yang Zaixing mutter behind him: "These scholars are really unlucky."

"Is it unlucky?"

Zhao Huan stopped and turned his head and said, "In my opinion, they are not unlucky. They just spent all their luck on reincarnation - being able to reincarnate to the Song Dynasty is their greatest luck!"

Yang Zaixing instinctively wanted to refute, but he stood there thinking for a while, but Yang Zaixing didn't expect to refute the refutation.

These scholars can talk loudly in restaurants, and when they are upset, they can swear by the prefect of Kaifeng Prefecture by referring to their names, and even have the leisure to make trouble for those who give their own experience. Isn’t this because they have a good birth?

Let’s not talk about those scholars who were chaotic in the Jin Kingdom for the time being, but only those who have no way to ask for help...

Thinking of this, Yang Zaixing suddenly became happy again: "What the official said is that they are indeed very lucky. However, Weichen felt that he had better luck, because Weichen not only reincarnated as a Song people, but also could follow the official to expand territory. He was so lucky that he didn't even use all his reincarnation, so he was naturally even more lucky than them."

Sarcastic?

But looking at Yang Zaixing's excited look, he really doesn't seem to be sarcastic.

Could it be that this guy actually has no brain matter in his brain, only muscles, and he is a warrior who believes whatever others say?

Li Gang, who was following Zhao Huan, couldn't bear to bear to watch it anymore and couldn't help but whisper to Zhao Huan: "Official family? Official family? Are we going back now, or?"

Zhao Huan nodded and said casually: "Go to Zhujiazhuang to see..."

Before he could speak, Zhao Huan's attention was attracted by the few people in the distance—

A young beggar with a nervous face and a blank look was lying on a wooden board with four wooden wheels, his legs twisted at an extremely strange angle, and his dark hands were supported in front of the board. Next to him were a few big men nearly seven feet tall, quarreling with the men standing in front of him with a bad expression.

The moment he saw the little beggar, Zhao Huan ordered with a gloomy face: "Call the imperial guards over and block all the city gates and streets of Bianjing, and no one is allowed to walk around at will, let alone anyone leave the city. Also, let Wang Shiyong and the people from the Ci You Bureau come over to see me together."

I just said that reincarnation into the Song Dynasty was a blessing worth using all my luck, but in the blink of an eye I was slapped in the face-

The Beggars' Sect written by Zha Mouyong was not fabricated, but real!

Of course, the leader of the Beggars' gang is not called the leader, but is called "Tuantou" or "Beggars' Head". He usually charges "sun money" from his beggars. When he can't get anything in rainy and snowy weather, he will take out some food to make porridge to support his beggars.

It is precisely because of this that there is something similar to a dog-beating stick in the hand of the Tuantou - "The beggar's head must have a pole to prove it, just like the seal of an official is true." "The beggar's head has a pole to be the place where his rule is. If the person violates the law, he will use this pole to punish him. Even if he is beaten to death, he will have no complaints."

In his previous life, Zhao Huan also saw a story about "The Strange Scenes of the Contemporary and Ancient Times". It tells that during the Southern Song Dynasty, there was a leader of the Beggars' Sect who was passed down from seven generations in Lin'an City. His surname was Jin and his name was the eldest. He lived in a good house, had good pastoral garden, had good clothes, and had good food. He really had surplus food for his family, and had surplus money for his bags, and he used his maids to lend money.

This is almost the earliest article of a son-in-law - the poor scholar Mo Ji married Jin Yunu, the daughter of the former leader of the Beggars' Sect. He was ridiculed when he was a guest. He felt embarrassed and then obtained the exam with the help of Jin Yunu.

Then the official Mo Ji thought that his wife was born in a humble background and lost her own people. He simply pushed her into the river by watching the moon.

Then, Jin Yunu was rescued by a high official and accepted as his adopted daughter. The high official betrothed Jin Yunu to Moji, and Jin Yunu actually reconciled with Moji again...

Shamelessness is really shameless, shamelessness is really shameless.

But no matter what, you can also see some of the situations in the Beggars' Sect at that time from "The Golden Jade Slave Beats the Falling Lover".

However, the actual situation that those shameless literati would never describe in the book is that the Beggars' Sect not only engage in the profession of beggars, but also serves in the profession of Caisheng and Cut-

Unlike the earliest life that harmed people's lives because of superstition, which were used to make medicinal materials, after the witchcraft superstition trend gradually faded, the literal meaning of picking and cutting has become:

"Cai" means collecting, taking, "birth" means children, "broken cutting" means cutting axe. The so-called "cai" means artificially using the method of harming the body to create some disabled or even "monsters" to gain the sympathy of passers-by and obtain the money given by people. These children are usually trafficked or robbed.

"Qingbeile Collection" records such incidents, saying that a beggar came to the Suzhou market during the Qianlong period. He brought a bear. The bear could write, but could not speak. It costs 100 yuan to write a piece of characters. For a time, people asked for characters. Later, one day the beggar went out and people came to ask for characters. The bear wrote on paper: "I was a Changsha villager, with a surname of Jin, and his name was Ruli. When I was young, I was caught by this beggar and I first poured me with mute medicine, so I couldn't speak... I killed the bear, peeled it, and wrapped it in my body. The blood of humans and dogs were glued to each other and never took it off. I used iron chains to deceive people, and now I have made tens of thousands of yuan of money."

Zhao Huan, who had seen these things for a long time, would never believe how kind and righteous the Beggars' Sect, which was written by Zha Mouyong, was so kind and righteous in reality.

Like his cousin, Qiong Yao, whose love is more important than one leg, Zha Mouyong, who made Zhu Chongba, Jiumozhi and Yin Zhiping, is also a person with a bad view!

It is precisely because of this that Zhao Huan chose to block the city gate and mobilize troops as soon as he saw the little beggar.

Not wanting to work and being a beggar is a sin. Now that I can even do something like picking and cutting, is there any other way to go?

"Is there any other king's law?"

A man beside the little beggar shouted with excitement: "This Kaifeng Mansion is not yours!"
Chapter completed!