Emperor Yongli Chapter 397: New Confucianism

The vast fleet began to set off. Zhu Jun sat on the dragon ship. Naturally | Lai's journey. In addition to standing on the boat at times, he looked at the sea breeze. Looking at the two sides of the warship escorts around him, the front and tail were connected. The sea was still surging, and the mood was rising a lot.

Now everything is on track. The vast territory of millions of people with countless workshops and woven business trips seem to be like a dream. It was created in seven or eight years. What is there now? Zhu Jun calmed down on this narrow deck.

Until the fleet arrived in Luzon for supply, a light suddenly flashed in Zhu Jun's mind. Zhu Jun suddenly stood up from his chair and kept paced in the cabin swaying several candlelights.

On the second day, he called the officials who followed him to the dragon ship. Looking at these officials who abide by the mean, Zhu Jun finally knew what the entire Ming Dynasty was missing.

After the ceremony, hundreds of officials of all sizes were arranged in the cabin according to their seats. Many officials took the boat for the first time. At first, they stood on the boat with great enthusiasm and guided the blue waves. From time to time, they recited a poem between their colleagues. They felt the charm of returning to Nanjing in glory. But after a long time, they disappeared. They vomited and diarrhea. The sky was dark and could not even tell the difference between the south, south, west and north. Therefore, many officials were not very good |

Jun first talked about some government affairs with the officials. Then he looked at the officials in the cabin: "How many editors and attendants from the Hanlin Academy are here?"

Four or five "members" came out immediately and saluted Zhu Jun.

Jun smiled slightly and said, "I want Hanlin Academy to edit a book and leave it to future generations."

The officials were indifferent to the editing of books. In the past dynasties, whether they were the founding lords or kings, there was no one who did not edit books. The most sensational one was naturally the Yongle Ceremony during the Yongle period. It was not a bad thing. I like to edit or not.

For all officials, they naturally like to write but not. But the attendants and lecturers of the Hanlin Academy are living. Where can they come out to make oil? Several officials of the Hanlin Academy have begun to ask: "What book is the emperor planning to compile?"

"One volume is to discuss the Tao and the other volume is to investigate things." Jun began to say that he was shocked: "About Tao, focus on Neo-Confucianism, cultivate oneself and manage the family, govern the country and pacify the world.

Only by focusing on the study of mind and learning things can we create all industries and reproduce the common people.”

The officials here were both great scholars of Neo-Confucianism, some of them were from the school of Mind. When they heard that Zhu Jun wanted to develop a book that combines Neo-Confucianism and Mind, they were shocked. For a moment, the entire cabin was silent.

Zhu Jun would naturally expect such an ending. He smiled and said, "The Neo-Confucianism, the mind learns to learn knowledge, and self-cultivation to cultivate virtues is to learn from scholars, farmers, industry and commerce. Only in this way can we cultivate pillars for the country."

"This... Your Majesty, the scholars are studying hard with the imperial family. Why do you need to learn the skills of scholars, farmers, industry and commerce? The way of the saints cannot be understood in time. How to concentrate on hunting and miscellaneous studies again..." The question raised was the Minister of Rites. The old man was thrown into dirty water by his colleagues. He lowered his eyebrows and held his tail with his eyes closed for several days. Now he saw Zhu Jun asking a scholar to go to the bachelor, farmers, industry and commerce. He suddenly got angry and came out to persuade him.

Jun raised his eyebrows and said, "According to Wang Aiqing's wishes, the Three Emperors and Five are from studying miscellaneous studies? Be careful that I will punish you for being disrespectful."

The Minister of Rites' thinking did not turn around at once. The Three Sovereigns and Five Emperors are also people who occupy the throne of gods in Confucianism. Whenever they enter the Emperor's Hall, there are few who do not use the Three Sovereigns and Five Emperors to educate the Emperor what is that? That perfect incarnation is the ideal incarnation in the minds of scholars. The emperor said that the Three Sovereigns and Five Emperors were also from mixed studies. He was dissatisfied: "Dare you ask the Emperor. How did the Three Sovereigns and Five Emperors focus on mixed studies?"

The Minister of Rites has been a scholar for a lifetime. No book has ever said that the Three Sovereigns and Five Emperors have studied miscellaneous studies. Because he was very confident in arguing with Zhu Jun. If the other party was not the emperor, he would have been almost rolled up his sleeves and yelled at him for three hundred rounds.

Zhu Jundao: "With a nest, teach the people to build wood as a nest. Wouldn't it be taught to build houses? Is building houses a mixed study? Su Ren taught people to drill wood to make fire. Isn't this a mixed study? Fuxi knotted ropes to teach people to fish for nets. Wang Aiqing is familiar with the classics. He would never think that fish is the right way, right? Shennong tasted hundreds of herbs to save the people. Isn't it also a side-door way? Huangdi asked his wife to teach the people to raise silkworms. He ordered the ministers to make texts. Darao made the stems and branches of Linglun to make musical instruments. Are these side-door ways? Emperor Shun controlled water. After all, water control is probably also a kind of side-door way."

Zhu Jun gave countless examples in succession. This is thanks to the Minister of Rites. On weekdays, the Minister of Rites always tells Zhu Jun the deeds of the Three Five Emperors with heartache. I hope that Zhu Jun can become a benevolent king like the Three Emperors and Five Emperors. Zhu Jun can also be regarded as a shield against the spear of his son.

The Minister of Rites was stunned by Zhu Jun. He always felt something was wrong. But this was the fact that it could not be argued.

Jun began to sigh and remember: "Thinking about the Three Sovereigns and Five Emperors, who are responsible for the people's water management, silkworm farming, silkworm farming, silkworm farming, and fishing. This is how prosperous it is. It will benefit me, the descendants of Yan and Huang, naturally, we cannot stand shoulder to shoulder with the Three Sovereigns and Five Emperors. We can only pick up the wisdom of our ancestors. "Learn to the way. We strive to carry forward all the industries created by the Three Sovereigns and Five Emperors. We can only cultivate virtue, but we cannot lead. I advocate that scholars and scholars learn from scholars, farmers, industry and commerce. Only in this way can we guide scholars and scholars, farmers, industries and commerce. Only in this way can we promote all industries and prosper. The Ming Dynasty can never be exalted."

Jun was laughing in his heart. He was reasoning. There were so many loopholes in Neo-Confucianism. Are you afraid that I would not find a loophole? If you find a leak, you would beat the dog in the water. As long as you can't refute it, I will write an edict. How could you mantis block your arms?

The Minister of Rites turned his neck back to his original position. He thought carefully and realized that what the emperor said was really the same thing. However, this theory and his deep-rooted thoughts collided with each other. It was impossible for him to digest this principle for a while. The Minister of Rites was now fighting against the gods and man in his mind. Naturally, he was not in the mood to argue with the emperor. He could not win the debate. He could only go back and continue to study.

Jun gained the upper hand. He had no humble enlightenment. He began to say, "I read the Great Learning of the Great Learning. The Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great Learning of the Great

Jun started talking freely, which was to set the tone for the newly edited books. What school-related disputes did these old guys in the Hanlin Academy play in the province? In order to add something to their own, he shamelessly brought private goods to the new books: "The so-called investigation of things means to personally experience the things, to personally engage with things, that is, to explore the principles of things, to increase knowledge, to seek knowledge in books, to seek knowledge in reality, and then to clearly argue things, and to complete the principles of things."

"The so-called enlightenment is to be true knowledge. From the principles of deducing things, we can explore the knowledge of the original mind. It is like a mirror. It is originally all-encompassed. It is dark and unclear. Now we gradually wipe away the dust and restore the light. Once the true knowledge is reached, we can understand the distinction between right and wrong, good and evil. We can hear and see, and we can know the things in our hearts.

"The so-called sincerity means being honest in your mind. Once you know it, your mind will be realistic. It comes from the naturalness of your mind. It is not pretentious. It can naturally not deceive others or deceive yourself. Work hard on "being cautious in solitude". Strictly demand yourself. To cultivate virtue. Only when you know it, you will be sincere."

"The so-called upright mind means to eliminate all kinds of uneasy emotions, not be obscured by material desires, keep the mind quiet, and do not deceive yourself. Then the essence of the mind. Things cannot move, and everything is not unrighteous. The mind is upright. Then the mind is fair and sincere. It does not involve emotions, and there is no bias. Only when it is deliberate and sincere will the heart be upright."

"I won't say much about it. Is Wang Jidao, the Grand Secretary of the Han Academy, here?" Zhu Jun has already begun to consider the candidate for the president of the editorial book. In my impression, Wang Jidao, a sloppy man, has a good knowledge and a high theoretical level. It is impossible for him to stand out among the many Shuji scholars and become a Grand Secretary of the Hanlin Academy. Zhu Jun attaches great importance to fence-branded people. He is honest and frightened in daily life. He is good at learning the mind and learning the mind well. He dares to learn the sin and learn the mind well. He also nods and says good at speaking the mind well. He also speaks good at learning the mind well in front of Neo-Confucians. In short, he speaks good at speaking the mind well when he sees people. He is good at speaking the ghosts well. He is famous in the court. He is letting him be the editor-in-chief. At least he can make him equally. No one is guilty.

An official said: "The king's sages are unable to bear the storm and spit out all the bile. He is now resting in the Mingwei."

Jun looked bored and waved his hand to let the officials retreat: "Go and drink Wang Jidao and say. When he feels better, come here to see me."

"There are people from Neo-Confucianism, the mind-study, and the radical branch of Donglin from the mind-study. They each withdrew with their own worries. Only Zhu Jun was still stunned on the case. Thinking about the outline of this new Confucianism. Although it was New Confucianism, the banner of Jun was still retro. The meaning is that the Confucianism now misinterprets the original intention of the sage and needs to be changed back.
Chapter completed!