In the evening, countless bonfires were lit in the colonial barracks, followed by the smell of meat, and two hundred men wearing sikh scarves feasted in large pieces, gathering with the officers around the bonfire while enjoying the barbecue while chatting with the Chinese officers in the translation.

The Sikhs were brave and good at fighting and were very talented in military affairs. Most of the officers of the Ming army graduated from military academy and had warlike blood flowing in their bones. Although they could not speak, they were very consistent. The barbecue and wine were freely painted around the bonfire. The poor ones were those Indian recruits who had not finished running. Since the barracks had not been fully built, they could only rest in the wilderness, with nothing, cold and hungry, and when they smelled the smell of meat, they could only lie on the ground and continue to maintain a "fake death" state.

On the second day, it was the early morning, a Han officer and Sikh officers were carrying whips to drive people to fuck people. The poor recruits could only get up with sleepy eyes and empty stomachs and were driven to the school grounds. Xu Dachang on the school stage had been waiting for a long time. Yesterday's fucking was not without any effect. At least he knew that all Indian natives were not lazy, at least the Sikhs met the standards of warriors. He picked up a pen and wrote a memorial that night, hoping that the emperor would continue to issue it.

The order of the conscript was to summon hundreds of thousands of Sikhs distributed in East India. At least ten percent of these Sikhs were enough to form a backbone of the colonial army of 20,000 people. However, the emperor gave the limit of the colonial army of 100,000 people, and the other 80,000 people would be recruited and trained one after another. Xu Dachang was a very utilitarian person. Even at all costs, he had to train a fighting colonial army as capital for promotion.

"Continue running for a hundred laps." Xu Dachang gave the order.

This time, the Han officers had more accomplices. Two hundred Sikh non-commissioned officers also started to drive people with bamboo whips. The Sikhs have always been incompatible with the Indian natives. There are frequent frictions between the two sides. Although the Sikhs have been provoking each other every time, there is a lot of hatred caused by conflicts. The Sikhs now have Han people to rely on and began to rush towards the backward new recruits and thrust wildly. Their hands are even as hot as Xu Dachang on the school stage. The new recruits were hungry all night and had no strength, but they saw several Sikhs punching and kicking at a new recruit, and they were covered in blood. The instinct of human survival burst out all over their bodies, and they ran away lazily.

A jog evolved into the Indian version of tigers and rabbits. The recruits in front were running, and the Sikhs behind were rushing to chase after them. The slow-running ones were immediately kicked down. As a result, more than a dozen Sikhs surrounded them and beat them up. The recruits in front were immediately frightened when they heard the screams from behind and were immediately frightened and exerted a lot of strength to support them and continue running.

"Sir General, a new recruit was beaten." The interpreter hurried to the school platform and reported to Xu Dachang, sitting on the chair of the Grand Master to supervise the practice of the land.

Xu Dachang raised his eyes and the recruits had already run away and couldn't see clearly. He turned to ask, "What's going on?"

"Dozens of people were killed.

"The translator said with lingering fear: "The recruit was slow and was caught by the Sikhs. He was beaten for a full incense stick of time, covered in blood. When the doctors in the army arrived, they had died."

"I don't have to pay attention." Xu Dachang closed his eyes and continued to calm down. He murmured: "I don't need to report this kind of thing again in the future."

The Sikhs were originally beaten to death and were still panicked. But after seeing that the beatingers did not hold them accountable, they naturally worked harder. For a moment, the schoolyard became a prison hall. All backwards were dragged to the runway to beat them. Blood was splattering everywhere. The recruits were so scared that they would never dare to be lazy anymore. They burst out all their strength and ran hard. It was not until noon that the effect was truly revealed. Most of the ten thousand people were unqualified and still had no food to eat. They were still beaten by the Sikhs, which shocked everyone in the field.………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………

At lunch, the recruits finally ate hot rice. It has been a whole day since yesterday noon to now. The rice has not finished. After another morning of training, I am already hungry and my chest is close to my back. Although it is just white rice and a bowl of vegetable leaf soup, I also eat it very deliciously, as if I am in heaven.

But those who were not qualified would be in trouble. They could only smell the fragrance of the rice. They had been hungry for a whole day and were beaten. This taste was really bad. People even regretted it. If they had known that they would not have to be beaten. They should have worked hard to run the entire journey.

After the meal, there was another intense training. With the Sikhs as an accomplice, all the methods of urging soldiers to train were used on the new recruits. The Sikhs were originally a group of Indians. Naturally, they knew what Indian soldiers were most afraid of. Soon, a piece of information about Indian customs was passed to Xu Dachang. The information. In fact, it was mainly outlined.

condition.

Hinduism was formed in the 8th century. It is a Protestantism that combines various religions, mainly Brahmanism and Buddhist beliefs. It was welcomed by previous rulers at the initial stage of its origin and was widely spread. Hinduism inherited the teachings of Brahmanism, still believed in Brahmanism, and had a view of the existence of karma, retribution and reincarnation. Hinduism believes in polytheism, but among the polytheisms, Brahma, Vish, and Shiva should be the main gods. They believe that Brahma is the god in charge of creating the world; Vish is the god in charge of maintaining the world; Shiva is the god in charge of destroying the world

The gods of the realm. Among the three main gods, Vish or Shiva are often established as one of the main gods, and the other gods are all under them, and they are all incarnations of one of these two gods. Secondly, Hinduism absorbed the Buddhist ascetic proposition and absorbed Sakyamuni as one of the incarnations of his main gods. Hinduism advocates idealism, and proposed this system by Shankara, a master of Vedanta's philosophy in the 8th century. He founded the theory of non-duality, that is, the theory of monism, which believes that there is no real thing except the spiritual Brahma of the universe. Brahma and personal spirit are the same and "undual".

It pointed out how to get rid of illusion and reach the path of truth. In his opinion, matter, personal soul, and human gods all exist, but in the sense of the general truth, all these are illusions, and the result of the mysterious and incomprehensible effect of Brahma with the power of illusion. He believed that treating illusions as real is conditioned on the ignorance of man himself. He emphasized that "only wise men can see through it that there is nothing behind it except the only real Brahma." In Shankara's eyes, the human self, that is, his immortal

The soul, his spirit, is in nature exactly the same as the highest real Brahma. The purpose of life is to abandon the illusory and unreal material world, so that human voluntary self and Brahma are united. At this point, you can get rid of the painful cycle of life and enter a state of pure bliss that is wonderful and ecstatic. The way to liberation is to carry out many aspects of cultivation in the mind, gradually be able to distinguish between eternal things and impermanence, control one's senses, give up the attachment to worldly matters, yearn for the combination of Brahma and Brahma, and gain firm belief by meditating on the truth of Brahma and I.

This kind of information made Xu Dachang stunned. What things in front of him were completely illusory. If you want to put aside pain, you must cultivate your god. These theories were simply farts for Xu Dachang, who was keen on fame and fortune. However, it also made Xu Dachang understand the root of the weakness and laziness of these Indians. They did not seek this life, but only wanted to have less food and less clothes in the next life. Nothing was important. The important thing was to wait for death and go to the extreme after death. This was so similar to Buddhism. The only difference was that Indians were very fanatical about Hinduism, while the Han people always took advantage of the opportunity. Even if they were seeking Buddha, they had a lot of utilitarianism.

In India, people only pray devoutly and only offer. However, the Han people are completely different. Their catchphrase is "Guanyin Bodhisattva blesses the early birth of noble children." "Grandpa of the Kitchen God blesses wealth." "Tathagata Buddha blesses all health." From this, it can be seen that the Han people never fanatically believe in a certain religion. The main reason for advocating religion is to make money and have children. Since this is the case, a thought immediately came to Xu Dachang's mind.

"Come on, come and get the pen and ink.

"Xu Dachangteng's station, as a surrendered general, made great contributions, but Xu Dachang knew that the new emperor still did not have much trust in him. The reason why he was able to become the general of the colonial army was mostly because he took the dominant role in the battle of Jiangnan and set an example in the surrendered general, which gave him a good position. When it comes to trust, he was far from reaching the level of trust.

This time, Xu Dachang wanted to make a good memorial so that the emperor knew that Xu Dachang was working hard to think about the Ming Dynasty.

Immediately, a personal soldier took the paper and pen, grind the ink beside the table, Xu Dachang spread out the paper, picked up the pen in one go, and the dragon and phoenix danced.

After a stick of incense, Xu Dachang threw down his pen, smiled, leaned over to blow dry the ink marks on the paper, took the box that was packed into a tight fold, and asked someone to brand it with the sealing mud, and quickly sent it to Haidu.

"Come on, call the Sikh non-commissioned officers' department. I have something to do to give me." Xu Dachang was in a good mood and even smiled when he spoke.

The personal soldiers responded and hurriedly left.
Chapter completed!